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Disclaimer: This answer will be quite long and will contain a lot of non-English words. Make some coffee or tea or your preferred drink and enjoy the (quite lengthy) ride :)Part 1 Overview: What is the historical relationship between Vietnam and China?To understand the complicated feelings Vietnamese have towards Chinese, we must first understand the history between the two countries.Firstly, I would like to use more historically defined terms because “Chinese” and “Vietnamese” are extremely misleading in reality. An ethnic Mongol or Manchu can be Chinese and an ethnic Cham or Khmer can be Vietnamese.I will be using Yue 越( Yuè / Việt / Yut6 ) or Kinh 京 ( Jīng / Kinh / Ging1 ) to describe the ethnic majority of Vietnam and the people the question is most likely referring to. Similarly, I will be using the term Han 汉 ( Hàn / Hán / Hon3 ) to refer to the ethnic majority of China.Fun Fact #1: The Kinh people of Vietnam comprise 86% of the Vietnamese population in a country with 54 recognized ethnic minority groups. The Han Chinese similarly comprise 91.6% of the Chinese population in a country with 55 recognized ethnic minority groups.Clarifying my usage of Chinese/Vietnamese words: They will comprise of the English definition (1) first, and then the Chinese character (2); its pronunciation in Mandarin (3) then in Vietnamese (4) and lastly in Cantonese (5). For example,Culture (1) 文化 (2) ( Wén Huà (3) / Văn Hóa (4) / Man3 Fa4 (5) )“WHY?”Think of it as an eye-pleasing way to call attention to important vocabs. If you have seen my codes, you will know that I am 100% for human-readability :DPart 1 Section 1: A brief history of early Han ChineseThe Han Chinese people can trace their lineage back to agricultural tribes living along the basins and lowlands near the great Yellow River 黄河 and the Guanzhong Plain 关中平原.These loosely-united confederations of the Bronze-age era tribes began developing their own self-representing cultural concept of Huaxia 华夏 ( Hoa Hạ / Wa4 Ha6 ) much like when the Greeks stop identifying as Spartans or Athenians but instead as Greeks.When the Han dynasty 汉朝 ( Hàn Cháo / Hán Triều / Hon3 Chiu4 ) was established in 206 BC, the Huaxia people started to refer to themselves as Han people and the name stuck until today.【New Frontier HQ】 Chinese Civilization (03) Bronze Age / Part 01Eventually, the Han Chinese from modern-day Northern China started to expand southwards towards other tribes. Whether it be assimilation, violence, integration or subjugation, much of the Baiyue tribes 百越 ( Bách Việt / Baak3 Yut6) and other Southern “Chinese” tribes were Sinicized.The Baiyue tribes were a group of various non-Han Chinese people who lived from the coastal area from Shandong to Southeast China. The expansion started from the Qin dynasty 秦朝 ( Qín Cháo / Tần triều / Cheun4 Chiu4 ) with the annexation of the Minyue, Dian, etc…, and most important to this answer, Nanyue.Note: Nanyue is an ancient geographical region as well as the name of an ancient Vietnamese/Chinese kingdom which will be discussed in great detail later.Due to the frankly absurd amount of civil wars (for example the Warring States period) and invasions from the North, many Han Chinese migrated further south towards the borderlands like Guangdong, Guangxi, Fujian, and Jiaozhi (aka North Vietnam, as you can see, which is the southernmost province of the Han Empire) ever since those lands were conquered by the Qin dynasty.From the point of view from a Vietnamese perspective, the era of Chinese history that directly impacts/influences Vietnam the most is the Imperial Era forwards, which is why I skipped over the Shang and the Zhou dynasty after giving you dear lovely readers the foundation knowledge about the Huaxia identity.Part 1 Section 2: The Conquest of Âu Lạc and the establishment of Nanyue 南越 [ Nam Việt / Naam4 Yut6 ]The original people who lived in the Red River/Northern Delta 垌平北部 ( Dòng Píng Běi Bù / Đồng Bằng Bắc Bộ / Dung6 Ping4 Bak1 Bou6 ) were the Lạc Việt people and they traded and exchanged culturally and materialistically with the Âu Việt people of the Northeastern mountainous areas of Vietnam. The Âu Việt lived in Nam Cương 南疆 (GREEN) and the Lạc Việt lived in Văn Lang 文郎 (YELLOW).Legend: The area in Green is the Red River Delta or the Northern DeltaA general named Thục Phán 蜀泮 led the Âu Việt to conquer Văn Lang and renamed it to Âu Lạc in 257 BC. In 218 BC, the Qin Dynasty started its expansion campaign southwards with a strong army of 500,000 divided into 5 companies with Tu Sui (Đồ Thư) at its helm to conquer various Baiyue tribes from the Minyue to Nanyue.After suffering heavy losses fighting the Xi-ou, a Hebei-born Qin general Zhao Tuo 趙佗 ( Triệu Đà / Jiu6 Ta4 ) was elected to assume the command. In 214 BC, the region of Xi-ou was brought under Chinese control. (Xi-ou is the area highlighted in red and it is the Western neighbor of Nanyue, highlighted in green)Renewed with initiative, the Qin Army captured Guangzhou (Quảng Châu), Fuzhou (Phúc Châu), and finally Guilin (Quế Lâm). The Qin army reached as far south as the then and now current capital of Vietnam, Hà Nội 河内 ( Hé Nèi / Ho4 Noi6 ). There was a large influx of immigrants and “undesirables” (namely convicts and exiles) moving into the newly conquered lands.In 202 BC or 204 BC or 206 BC, depending on your definitions and judgments, the Qin dynasty collapsed and was succeeded by the Han Dynasty, Nanyue, and the 18 Kingdoms.The Nanyue kingdom was established at the end of the Qin dynasty in 204 BC, and at its territorial zenith consisted of former Qin’s and now Northern Vietnamese commanderies 郡 ( Jùn / Quận / Gwan6 ) of :1) Nanhai 南海 ( Nam Hải / Naam4 Hoi2 ) [China]2) Guilin 桂林 ( Quế Lâm / Gwai3 Lam4 ) [China]3) Xiang 象 ( Tượng / Jeung6 ) [China]4) Giao Chỉ 交趾 ( Jiāo Zhī / Gaau1 Ji2 ) [Vietnam]5) Cửu Chân 九真 ( Jiǔ Zhēn / Gau2 Jan1 ) [Vietnam]Part 1 Section 3: Nanyue’s struggle, rise, and inevitable demiseThe person establishing the Nanyue kingdom was no other than the former Qin General sent South in 218 BC to conquer Baiyue land, Zhao Tuo ( Triệu Đà ), who declared himself the Martial King of Nanyue 南越武王. After Liu Bang (Lưu Bang) reunified China and established the Han Dynasty in 202 BC, due to the constant warfare and suffering, Liu Bang sought to obtain “allies” down south to focus on dispelling the raiding Xiongnu in the North.In 196 BC, Lu Jia ( Lục Giả ) was sent on a diplomatic mission to establish trading as well as the nominal submission of Nanyue, securing the newly-born Han Dynasty a vassal state and peace in its southern border. According to 酈生 賈列傳 (Lí Sinh Lục Giả Liệt Truyện), Lu Jia was said to be extremely angry at Zhao Tuo for behaving like a Yue (Việt) person.After Lu Jia’s “friendly encouragements” such as threatening to kill Zhao Tuo’s family in China or threatening to rouse a rebellion against him, Zhao Tuo “whole-heartedly” accepted the seal of Liu Bang [now Emperor Gaozu ( Cao Tổ ) ] and submitted to the Han Empire. Although Nanyue was now a vassal state of the Han Empire, it was in name only and Nanyue retained much of its autonomy.After the death of Emperor Gaozu, his successor, Emperess Lü Zhi ( Lữ Trĩ ) had an extremely arduous and hostile relationship to Zhao Tuo. The Empress killed much of Zhao Tuo’s extended family in China. In retaliation, Zhao Tuo declared himself the Emperor of Nanyue in 183 BC.Following this, Zhao Tuo attacked the nearby principality of Changsha ( Trường Sa ) and captured some border-towns. At the zenith of the conflict, Zhao Tuo annexed Min Yue ( Mân Việt ) to the east and dominated the kingdoms of Yelang ( Dạ Lang ) and Tongshi ( Thông Thập ).Legend: Statue of Zhao Tuo in front of the Heyuan Railway StationIn 179 BC, after a military victory over Âu Lạc and its annexation (here is when the two “Vietnamese” commanderies are officially incorporated), Nanyue was at its strongest ever, economically and militarily. In the same year, Liu Heng (Lưu Hằng) ascended to the Han Empire’s throne. The Han Emperor reversed much of the previous hostile policies towards Nanyue, instead chose to reconcile the relationship. Zhao Tuo decided to submit to the Han Empire again and reverted his “Emperor” status back to “King”.After this second submission in 179 BC to Han’s Emperor and the Han Empire’s slow but certain ascension to power, Nanyue lost much of its control over bordering, smaller kingdoms over the years. The defiant Prime Minister Lữ Gia (Lü Jia) was fiercely against the Nanyue’s submission to the Han Empire.In 113 BC, Lữ Gia decided to gather soldiers to revolt. Catching the wind of the rebellion, in 112 BC, Emperor Wu dispatched a small 2000-men force comprised of mostly emissaries down south. The force was quickly ambushed and totally annihilated by the Nanyue garrison. A year later, Emperor Wu mobilized an army of 100,000 men divided into 5 companies to attack Nanyue.Legend: Tomb of the Prime Minister Lữ Gia and General Nguyễn Dang LangThe modern-day city of Guangzhou, then the capital of Nanyue, Panyu was captured by the winter of 111 BC, tremendously crippling Nanyue’s naval and provisional capability. Lữ Gia and the Nanyue King Zhao Jiande ( Triệu Kiến Đức ) fled West after the fall of Panyu. Every other commandery of Nanyue subsequently surrendered to the Han Empire after Panyu was lost. The war did not officially end until 98 BC when every last ember of resistance was snuffed out.In celebration of the defeat of Nanyue, Emperor Wu created a new county named Wenxi (Văn Hỉ) meaning “Good news received”. After Lữ Gia’s capture, once again, Emperor Wu created a new county named Huojia (Hoạch Gia) meaning “Capturing [Lữ] Gia”.Legend: A brief summary of Nanyue’s historyPart 1 Section 4: The Sinicization of the Yue people and Han Chinese migration waves.Paraphrasing Andrew Dang’s How was Vietnam under the Han Dynasty?:During the first 151 years of being incorporated into the Han Empire, life in Jiaozhi was quite peaceful, local rules were not interfered with by the Han administrators. Trade routes with many South and Southeast Asia kingdoms were established in Jiaozhi and the province quickly became one of the most economically powerful provinces in the Han Empire.When Zhao Tuo first established Nanyue in 204 BC, most of the Han Chinese settlers and immigrants were mostly of military professions and this minority quickly became assimilated into the much larger Việt population as can be referenced by the story of Lục Giả reprimanding Triệu Đà, who can trace his ancestry back to Hebei (Hà Bắc) province, for acting too much like a Việt person.From the period of 1 to 25 AD, Giao Chỉ was under the command of governor Xi Guang. When the charismatic and cult-like Wang Mang (Vương Mãng) usurped the Han Dynasty from 9 to 23 AD, Xi Guang refused to recognize Wang Mang and his Xin dynasty (Tân Triều). Giao Chỉ became a safe haven for Chinese refugees, including Han officials, merchants, and immigrants who were different from the earlier immigrants of military professions.With the increase in population and the cultural rift between the newly arrived Han Chinese immigrants who often congregated around port cities and metropolis areas opposite of the more rural and mountainous Việt (Yue) people (keep in mind that the local Việt were not a single ethnic groups, but likely made up of several different Tai, Hmong, Austroasiatic,… groups as Việt (Yue) was a blanket term for non-Han people), Xi Guang began new and arguably overly aggressive Sinicization policies.These renewed efforts to assimilate the local Việt into the mainstream Han Chinese culture was often met with resistance, especially local Việt noble families who thought that this would threaten the standing social and economic advantages they enjoy. This famously culminated into the Trưng Sister’s rebellion in 40 AD, who were daughters of an elite Viet family ruling Giao Chỉ’s capital, Mễ Linh with direct ties to the military.Using their existing power and the discontent of the local Việt people, the Trưng Sisters was able to secure a strong base of 65 cities along with the control of one of the most powerful provinces in the Han Empire. After 3 years of independence, an overwhelming force led by Ma Yuan ( Mã Viện ) crushed the local army and militia. As a punishment, many Han Chinese soldiers remained in the area to solidify Chinese rules and Ma Yuan himself enforced even harsher Sinicization rules.Emperor Guangwu ( Quang Vũ ) of the later Han dynasty ruling from 25 to 57 AD, often sent Han Chinese settlers from parts of the empire to dilute the ethnic and cultural bonds of the local Việt people. These tactics proved to be highly effective because of the aforementioned diversity amongst the local Việt (Yue) population.During the dying years of the once-mighty Han Empire, while the northern provinces were stuck in bloody civil wars between different and infamous warlords like Dong Zhuo ( Đổng Trác ), Cao Cao ( Tào Tháo ), Yuan Shu ( Viên Thuật ), Yuan Shao ( Viên Thiệu ), Sun Quan ( Tôn Quyền ), Liu Zhang (Lưu Chương), Sun Ce ( Tôn Sách ), Kong Rong (Khổng Dung), Liu Biao (Lưu Biểu), Gongsun Zan (Công Tôn Toản), …. all vying for the throne.Author’s personal note: I am a huge Three Kingdoms 三国志 ( Sān Guó Zhì / Tam Quốc Chí / Saam1 Gwok3 Ji3 ) nerd … I have a Korean friend who is also quite into Three Kingdoms and we used to try to guess the name of the warlords in each other’s languages … and all of this was because of a little unknown Japanese game called Warrior Dynasty … Good times were hadThe Giao Châu (Jiaozhou) province, renamed from Giao Chỉ, enjoyed a relatively peaceful and prosperous period under the leadership of Shi Xie 士燮 ( Sĩ Nhiếp / Si6 Sit 6 ). The capital of Giao Châu, Luy Lâu 羸婁 ( Léi Lóu / Leui4 Lau4 ) became an economic and cultural center of Buddhism and Confucianism. Sadly, after the death of Sĩ Nhiếp, Sun Quan (Tôn Quyền) sent a force to annex the province. Giao Châu lost its autonomy once again and fell under the Wu Kingdom’s leadership.Legend: Remnants of Sĩ Nhiếp’s (Shi Xie) rule in northern VietnamBeing an important maritime trading hub between China and many of its South/Southeast Asian trade partners, as early as 214 BC, nearly half a million Han Chinese immigrants were resettled in now Northern Vietnam. In 111 BC, the population of Nanyue was 1,302,805. So more than 100 years earlier, the Han Chinese population was nearly half of Nanyue. These numbers only count for “pure” Han Chinese settlers and with slowly intensifying Sinicization of the local Việt, it is suggestive that people with Han Chinese ancestry are much higher than the number may lead you to believe.For the Millenium following the absorption of Nanyue into the Han Empire until the end of the Tang dynasty 唐朝 ( Đường Triều / Tong4 Chiu4 ), there are many waves of immigration from nearby Chinese provinces since the Pearl River Delta has always been a major maritime trading and agriculturally rich area of China. Northern Vietnam, especially the Red River Delta with its rich soils and easy-to-access ports makes for an easy target of affluent Chinese immigrants.Many of you may think of Vietnam as a tropical jungle country and you are correct. However, keep in mind that Vietnam is a rather “tall” country, thus blessing it with a diversity of climates. Northern Vietnam is in the same climate and temperature zone as those of richest cities of China such as Shenzhen (Thâm Quyến), Hongkong / Xianggang (Hồng Kông / Hương Cảng), Guangzhou (Quảng Châu), Macau / Aomen (Ma Cao / Áo Môn), Dongguan (Đông Quản), …After the Tang Dynasty collapsed, one of the smaller kingdoms which control Guangdong, Guangxi, and Northern Vietnam was the Southern Han 南汉( Nam Hán / Naam4 Hon3 ). Ngô Quyền 吴权 ( Wú Quán / Ng4 Kyun4 ), who was a son-in-law of the Southern Han’s provincial governor, seized the opportunity of a weakened “China” to rebel. He successfully repelled the Southern Han army at the Battle of Bạch Đằng in 938 AD. He is deified as one of the most important Vietnamese historical figures. Fun fact? His ancestry can be traced back to Hebei and he was an ethnic Han Chinese.The ancestors of the Later Lý Dynasty 后李朝 (1009 to 1225AD) has roots from Hebei (河北). Lý Thuần An (李淳安) traveled to Vietnam from Fujian (福建) to take refuge after his family was slaughtered. Ancestors of the Trần Dynasty 陈朝 ( 1225 to 1400 AD) originated from Fujian as well.Prince Trần Quốc Tuấn (陈国俊), famously worshipped as Trần Hưng Đạo (陈兴道) led an army comprised of Song Dynasty soldiers and Tran Dynasty soldiers to defeat the 2 of the 3 Mongol invasions of Vietnam from 1258 to 1288 AD.The ancestors of the famous Hồ Dynasty 胡朝 ( 1400 to 1406 AD), who abolished Classical Chinese as the standard written language and instead promoted the native Chữ Nôm system instead, originated from Zhejiang (浙江) and the founder of the Dynasty, Hồ Quý Ly ( 胡季犛 ) was buried in China.Referenced in the book Gia Định Thành Thông Chí (嘉定城通志), many Han Chinese refugees escaped to Vietnam after the Manchu invasion in 1644 AD. The Southern Ming general Dương Ngạn Địch (杨彦迪) fled to Vietnam in 1679 AD. He was hailed as one of the pioneers in developing uncharted land in Southern Vietnam, especially Mỹ Tho.Migrations picked up again during and after the Opium War (1856 to 1860 AD). Many Chinese from Southern China, especially the Guangdong and Fujian provinces fled to Vietnam to escape war and poverty. This group of newly arrived Chinese immigrants is now called Hoa 华 and they still retain much of their Chinese roots. They speak their own Chinese dialects but the most common is Cantonese, and you can still feel this when you arrive at Chợ Lớn and other large cities in Southern Vietnam. Many Hoa left Vietnam as “Boat people” after the reunification in 1975 AD.Anecdotal experiences: I have two friends, both of whom speak fluent Cantonese. However, one of them has the last name of Trương 张 and the other Hàn 韓. The guy with last name Hàn has a father who can speak Vietnamese, Mandarin, and Cantonese. The girl with last name Trương only speaks English and Cantonese, but her family speaks Vietnamese as well. Not surprisingly, both of their families fled Vietnam in 1975 AD and arrived in Canada with church-sponsored programs.Part 2 Section 1: The impacts Chinese civilizations have had on VietnamReferencing Tim Tran:During Nguyễn dynasty, Emperor Minh Mạng had infamously called Vietnam “the middle kingdom,” called his people “Han ethnic,” called his culture “Han culture,” and called his native language “Han sound.” If you consider “Han” as “Chinese,” then yes, at a certain point in Vietnamese history, Vietnamese was called “Hán âm” 漢音, based on Đại Nam Thực Lục. However, just to clarify this, he wasn't saying that Vietnamese was a dialect or a variety of Chinese. At that time, the concept of 漢 was a cultural one, not an ethnic one, so calling oneself 漢 denoted that his culture was civilized. By that time, China was the Qing dynasty, which was considered barbaric to Vietnamese, and not “true Chinese,” which was “Han.” Therefore, they believed that Vietnam was the last region that preserved Chinese culture, hence referring to oneself as 漢 culturally. He was not saying Vietnamese was a Chinese variety but saying it was a civilized language.To make an analogy, in the Vietnamese language, there is a special category reserved for Sino-Vietnamese words. These vocabulary are considered direct borrowing from Early to Middle Chinese and this makes up of 60 to 70% of the vocabulary. However, there are several caveats regarding this. For example, words like Traffic 交通 ( Jiāo Tōng / Giao Thông / Gaau1 Tung1 ) is considered Sino-Vietnamese aka Directly borrowed vocabulary. Another example is the word for Using / Spending 使 ( Shǐ / Xài / Sai2 ) which is directly borrowed from Cantonese. However, the number is misleading because, in addition to Sino-Vietnamese vocabulary, there are also ‘Vietnamized Chinese vocabulary’ and ‘Natively interpreted Chinese vocabulary’.The first “hidden” category is Chinese words that had been so Vietnamized that Chinese speakers can no longer recognize it, and you must have substantial classical Vietnamese/Chinese knowledge to understand the word’s etymology. Words in this category also lost some or all of its original meanings and often its lost meanings are replaced by a synonym.The second “hidden” category is Chinese words with its pronunciation so Vietnamized that hearing it may not give away its etymological root. However, the meaning is largely the same as its Chinese counterpart.My reasoning for making this analogy is that I want to convey how difficult it is to categorize imported versus indigenous elements as if they are separate forces that need to be segregated. In truth, both elements flow into one another, complementing and weave together the cultural and linguistic fabrics of Vietnam. This is also true for other parts of China or Europe. The Anglos embrace their indigenous Germanic roots as much as their imported Latin-Roman-Greco influences.During the Trần Dynasty, there were so many Han Chinese immigrants who especially lived around the area of Hà Nội that a new ethnicity was born. From the old Chinese word for Capital 京畿 ( Jīng Jī / Kinh Kì / Ging1 Gei1 ), the name denoting the mainly Chinese people living in the capital became Kinh (京). There was a larger rural Vietic population who spoke an Austroasiatic language and the two groups gradually assimilated each other. That’s how Annamese Middle Chinese became more and more Austroasiatic, thus now placing modern Vietnamese as an Austroasiatic language (as classifications were based on basic grammars and vocabulary, which does not reflect the older Annamese Chinese influences).We do not know exactly how much Middle Chinese was influenced by indigenous Austroasiatic elements and to what extent, and especially in Southern China and Northern Vietnam where there is still a large population of indigenous Austroasiatic people still speaking their languages, unaffected by the two larger cultural magnets that are Vietnam and China. However, it is clear that the larger cultural identity of “Han Chinese” has over the millenniums absorbs elements from the smaller cultural identities.Part 2 Section 2: The people of Vietnam and China currentlyLet’s play a little game, shall we? These 3 talented artists and actresses/actors in each picture (who coincidentally are also my favorite) have very distinct backgrounds. One is a recent Hoa immigrant, the other is Han Chinese and the last is Kinh Vietnamese. Can you guess who has which background based on their picture only? (This may be a bit easy since there are quite a few currently trending celebrities … )Comment below and see if you win :D The prizes are my gratitude for reading this answer and my amazement at your keen observation :DI have written before about this particular topic so I would just link my other answers from Do Vietnamese feel culturally closer to China, Korea, and Japan than to their ASEAN neighbors? and Will the Japanese language eventually abolish the use of Kanji (Chinese characters) like Vietnamese and Korean?Part 2 Section 3: Vietnamese negative perception of China politically as a whole and conclusionI will not sugarcoat this. Since the two countries have been neighbors for thousands of years, the Vietnamese are quite adept at understanding China. If you search up “Trung Quốc” into Google search and look up the News section, you will see that the Viets are very up-to-date on what is going on in China, whether it is good or bad.Negative news always sell like hotcakes. For example, a Wuhan woman somehow avoided the lockdown, showed symptoms of the current virus, and somehow cheated her ways into France…or Chinese stealth bombers and military aircrafts “practicing drills” near Taiwan …or how people in Shanghai are publicly shamed for wearing Pijamas to the shopping mall …(All of this news do not help with China’s deteriorating image at all…)Back to the original question: Why do Vietnamese (seem to) hate China so much?Vietnamese and Chinese histories are extremely intertwined and complex. Given the conflicts, the two countries have had over the millennia, China is often portraited as an ever-present Northern Threat that our (as in Vietnamese) ancestors have resisted. Modern Vietnamese identity is built upon the fact that we are “different” or “better” than China after all.Even when we are updated on the good things China is accomplishing, a lot of newspapers subtly include inflammatory or emotional languages. It is not a surprise that many Vietnamese, especially people with no contacts with an actual Chinese person may hold a very biasedly negative view of China.It is true that politically, China and the Chinese government are quite hated, often viewed with distrust and discontent. Despite all of this, you would be pleasantly surprised to find out that Vietnam is amongst the biggest consumer of Chinese cultural products in Asia and perhaps the world, not including oversea Chinese and strictly only foreigners.Personally, I am not a big fan of the Chinese government. Yes, I do acknowledge and credit all of the recent accomplishments of lifting 1 billion people out of poverty, reforming and upgrading China into a manufacturing hub with excellent infrastructures,... of the CCP. BUT. Call me brainwashed by I am no fan of the Nine-Dash Line policy, I’m not a fan of China threatening Taiwan with the military intervention (a giant like China baring her fangs can never be good, reasons don’t matter …)All of that said, I love Chinese culture and I happily indulge in tandem with my own Vietnamese culture. In fact, most of my friends currently are Chinese from all walks of life. I am not scared of or feeling hatred for the lovely regular Chinese people, but the unpredictable, powerful, and power-hungry CCP government is what worries me. (The US government is guilty of this too).I highly recommend reading answers from Tim Tran, Andrew Dang, Tran Minh Ngoc (陳明玉), Matthew Nghiem and many more amazing people from the space The Great Viet Country 🐉.Sources (In no particular order):1) Vietnam History and Timeline Overview2) 京族 - 维基百科，自由的百科全书3) The Han Chinese (Hanzu, Han people), China Majority Ethnic Group4) History and genetics of the Han5) Yue Chinese - Wikipedia6) Vietnamese people - Wikipedia7) Người Việt – Wikipedia tiếng Việt8) Ethnic origin of Han Chinese9) Han Chinese - Wikipedia10) 汉族 - 维基百科，自由的百科全书11) Người Hán – Wikipedia tiếng Việt12) Ethnic minorities in China - Wikipedia13) List of ethnic groups in Vietnam - Wikipedia14) Southward expansion of the Han dynasty - Wikipedia15) Bài thơ: Phụng tuỳ bình nam nhung vụ kinh Hội An phố đề Quan phu tử miếu thi - 奉隨平南戎務經會安鋪題關夫子廟詩 (Nguyễn Lệnh Tân - 阮令賓)16) Qin dynasty - Wikipedia17) Nanyue - Wikipedia18) 红河三角洲 - 维基百科，自由的百科全书19) Huainanzi 卷18, 人間訓20) 南越列傳21) Đại Việt sử ký toàn thư – Wikipedia tiếng Việt22) Khâm định Việt sử Thông giám cương mục – Wikipedia tiếng Việt23) Việt Nam sử lược – Wikipedia tiếng Việt24) Zizhi Tongjian, vols. 12, 13, 17, 18, 20.25) Book of Han, vol. 9526) Records of the Grand Historian, vol. 113.27) http://culture.people.com.cn/GB/22226/85711/index.html28) 大洋网-南越国遗迹发掘与保护29) 《南越国史》 ISBN 978-7-218-01982-630) 《岭南之光：南越王墓考古大发现》ISBN 7-5339-1583-631) 《水经注》32) 《华阳国志》33) 《汉书》34) 《淮南子》35) Han conquest of Nanyue - Wikipedia36) East Asia37) Ancient China and the Yue38) How was Vietnam under the Han Dynasty?39) Viet Nam social sciences 2002 Page 42 Ủy ban khoa học xã hội Việt Nam - 200240) Southeast Asia: A Historical Encyclopedia, from Angkor Wat to East41) Khánh Trần The Ethnic Chinese & Economic Development in Vietnam 1993- Page 1442) Trần Hưng Đạo - Wikipedia43) Lý dynasty - Wikipedia44) Trần dynasty - Wikipedia45) A History of the Vietnamese46) Trang:Viet Nam Su Luoc.djvu/9247) văn học & nghệ thuật48) Hoa people - Wikipedia