Engagement Announcements Submission Form: Fill & Download for Free

GATE 2019: One-month preparation plan..Know how to prepare for GATE 2019 in one month, important tips to score high in Graduate Aptitude Test in Engineering (GATE) 2019.GATE 2019: The Graduate Aptitude Test in Engineering (GATE) 2019 is scheduled to be held on February 2, 3, 9, 10 2019. The Indian Institute of Technology (IIT) Madras has released the complete exam schedule with paper wise exam date and sessions. Candidates need a minimum cut-off score, varying between 25 to 45, to qualify GATE. A greater score than that is required to get a good rank in order to get M.Tech admission in IITs or clear cut off for PSU recruitment.AdvertisingCandidates can download GATE 2019 Admit Card from January 4, 2019, at GOAPS. With a month to go for your GATE exam, we bring a one-month preparation plan with important tips, do’s and don’ts.First and foremost, GATE will test your understanding of concepts and not rote learning. So be sure you have a firm hold on all the basics. Taking notes and teaching someone (or pretending to teach) improves grasping power.Candidates should practise solving problems on all concepts studied. This can be done by solving examples and problems given in GATE preparation books, previous year question papers, sample papers, GATE mock tests.Past year papers should be solved because concepts and types of questions are repeated. It also helps you be prepared for the actual difficulty level of exam.Taking online mock tests kills two birds with one stone. One, you get to practice more questions of GATE exam level. Second, you get hands-on experience with the online test.Mock tests should be taken either from 9:30 AM to 12:30 PM, or 2:30 PM to 5:30 PM, depending upon what slot has been allotted to you as per your GATE 2019 Admit Card. Doing this will prepare your body clock to be alert and attentive during those hours when you will actually have to take the exam.Keep your confidence levels high. You can do this by engaging in activities, surrounding yourself with such people that motivate you. Being confident directly makes your learning abilities better and helps you remain calm during the exam. Lowered levels of anxiety during the exam are crucial to perform well.Assess expected time for a question. This is a habit you develop by practising. As soon as you see a question, you should be able to tell how much time it will take.Be a pro with a virtual calculator. A virtual calculator is a weapon in your hand. The better you use it, the better you can perform. So in the last one month before the exam, do all your calculations in a virtual calculator.There will be multi-session papers for civil engineering and mechanical engineering. This year GATE is being conducted for 24 subjects, which is one subject more than last year. Statistics was been introduced this year.Post-exam, answer key of GATE 2019 shall be displayed at GOAPS along with candidate responses. Those who appear in the exam will be able to submit objections to the responses and answers through the objection submission form on the official website.GATE 2019 Result will be announced on March 16, 2019, on the basis of answers finalised by IIT. The validity of GATE scores is for 3 years from the date of declaration of result.

I tried my best, I got more ammos if you are not convinced. Happy reading!Lets begin…The First ProofThe Universe Concerning His MakerIn the Name of God, the Merciful, the Compassionate. The seven heavens and the earth and all that is in them extol and glorify Him, and there is nothing but glorifies Him with praise, but you understand not their glorifying; indeed, He is Most Forebearing, Most Forgiving.1. Degree: Heavens and all They Contain(Since this sublime verse, like many other Qur’anic verses, mentions first the heavens — that brilliant page proclaiming God’s unity, gazed on at all times and by all men with wonder and joy — in its pronouncement of the Creator of this cosmos, let us too begin with a mention of the heavens.)Every voyager who comes to the hospice and the realm of this world, opens his eyes and wonders who is the master of this fine hospice, which resembles a most generous banquet, a most ingenious exhibition, a most impressive camp and training ground, a most amazing and wondrous place of recreation, a most profound and wise place of instruction. He asks himself too who is the author of this great book, and who is the monarch of this lofty realm. There first presents itself to him the beautiful face of the heavens, inscribed with the gilt lettering of the stars. That face calls him saying, “Look at me, and I shall guide you to what you seek.”He looks then and sees a manifestation of dominicality performing various tasks in the heavens: it holds aloft in the heavens, without any supporting pillar, hundreds of thousands of heavenly bodies, some of which are a thousand times heavier than the earth and revolve seventy times faster than a cannon-ball; it causes them to move in harmony and swiftly without colliding with each other; it causes innumerable lamps to burn constantly, without the use of any oil; it disposes of these great masses without any disturbance or disorder; it sets sun and moon to work at their respective tasks, without those great bodies ever rebelling; it administers withininfinite space — the magnitude of which cannot be measured in figures should they stretch from pole to pole — all that exists, at the same time, with the same strength, in the same fashion, manner and mould, without the least deficiency; it reduces to submissive obedience to its law all the aggressive powers inherent in those bodies; it cleanses and lustrates the face of the heavens, removing all the sweepings and refuse of that vast assembly; it causes those bodies to manoeuvre like a disciplined army; and then, making the earth revolve, it shows the heavens each night and each year in a different form, like a cinema screen displaying true and imaginative scenes to the audience of creation.There is within this dominical activity a truth consisting of subjugation, administration, revolution, ordering, cleansing, and employment.This truth, with its grandeur and comprehensiveness, bears witness to the necessary existence and unity of the Creator of the Heavens and testifies to that Existence being more manifest than that of the heavens. Hence it was said in the First Degree of the First Station:There is no god but God, the Necessary Being, to whose necessary existence in unity the heavens and all they contain testify, through the testimony of the sublimity of the comprehensiveness of the truth of subjugation, administration, revolution, ordering, cleansing, and employment, a truth vast and perfect, and to be observed.2. Degree: Atmosphere {2}Then that wondrous place of gathering known as space or the atmosphere begins thunderously to proclaim to that traveller come as a guest to the world, “Look at me! You can discover and find through me the object of your search, the one who sent you here!” The traveller looks at the sour but kind face of the atmosphere, and listening to the awesome but joyous thunderclaps perceives the following.The clouds, suspended between the sky and the earth, water the garden of the world in the most wise and merciful fashion, furnish the inhabitants of the earth with the water of life, modify the natural heat of life, and has- ten to bestow aid wherever it is http://needed.In addition to fulfilling these and other duties, the vast clouds, capable of filling the heavens sometimes hide themselves, with their parts retiring to rest so that not a trace can be seen, just like a well-disciplined army showing and hiding itself in accordance with sudden orders.Then, the very instant the command is given to pour down rain, the clouds gather in one hour, or rather in a few minutes; they fill the sky and await further orders from their commander.Next the traveller looks at the wind in the atmosphere and sees that the air is employed wisely and generously in such numerous tasks that it is as if each of the inanimate atoms of that unconscious air were hearing and noting the orders coming from that monarch of the universe; without neglecting a single one of them, it performs them in ordered fashion and through the power of the monarch.Thereby it gives breath to all beings and conveys to all living things the heat, light, and electricty they need, and transmits sound, as well as aiding in the pollination of plants.The traveller then looks at the rain and sees that within those delicate, glistening sweet drops, sent from a hidden treasury of mercy, there are so many compassionate gifts and functions contained that it is as if mercy itself were assuming shape and flowing forth from the dominical treasury in the form of drops. It is for this reason that rain has been called “mercy.” Next the traveller looks at the lightning and listens to the thunder and ses that both of these, too, are employed in wondrous tasks.Then taking his eyes off these, he looks to his own intellect and says:“The inanimate, lifeless cloud that resembles carded cotton has of course no knowledge of us; when it comes to our aid, it is not because it takes pity on us. It cannot appear and disappear without receiving orders. Rather it acts in accordance with the orders of a most powerful and compassionate commander. First it diasppears without leaving a trace, then suddenly reap- pears in order to begin its work. By the command and power of a most active and exalted, a most magnificent and splendid, monarch, it fills and then empties the atmosphere. Inscribing the sky with wisdom and erasing the pattern, it makes of the sky a tablet of effacement and affirmation, a depiction of the gathering and the http://resurrection.By the contriving of a most generous and bountiful, a most munificent and solicitous sustainer, a ruler who regulates and disposes, it mounts the wind and taking with it treasuries of rain each as heavy as a mountain, hastens to the aid of the needy. It is as if it were weeping over them in pity, with its tears causing the flowers to smile, tempering the heat of the sun, spraying gardens with water, and washing and cleansing the face of the earth.”That wondering traveller then tells his own intellect: "These hundreds of thousands of wise, merciful and ingenious tasks and acts of generosity and mercy that arise from the veil and outer form of this inanimate, lifeless, unconscious, volatile, unstable, stormy, unsettled, and inconstant air, clearly establish that this diligent wind, this tireless servant, never acts of itself, but rather in accordance with the orders of a most powerful and knowing, a most wise and generous commander. It is as if each particle were aware of every single task, like a soldier understanding and hearkening to every order of its commander, for it hears and obeys every dominical command that courses through the AIR - Associazione Italiana Rugbysti - Ex unitate vires aids all animals to breathe and to live, all plants to pollinate and grow, and cultivates all the matter necessary for their survival. It directs and administers the clouds, makes possible the voyaging of sailing ships, and enables sounds to be conveyed, particularly by means of wireless, telephone, telegraph and radio, as well as numerous other universal functions."Now these atoms, each composed of two such simple materials as hydrogen and oxygen and each resembling the other, exist in hundreds of thousands of different fashions all over the globe; I conclude therefore that they are being employed and set to work in the utmost orderliness by a hand of wisdom."As the verse makes clear,And the disposition of the winds and the clouds, held in disciplined order between the heavens and the earth,the one who through the disposition of the winds employs them in countless dominical functions, who through the ordering of the clouds uses them in infinite tasks of mercy, and who creates the air in this fashion — such a one can only be the Possessor of Necessary Existence, the One Empowered over All Things and Knowledgeable of All Things, the Sustainer endowed with Glory and Generosity.; This is the conclusion our traveller now draws.Then he looks at the rain and sees that within it are contained benefits as numerous as the raindrops, and dominical manifestations as multiple as the particles of rain, and instances of wisdom as plentiful as its atoms. Those sweet, delicate and blessed drops are moreover created in so beautiful and ordered a fashion, that particularly the rain sent in the summertime, is despatched and caused to fall with such balance and regularity that not even stormy winds that cause large objects to collide can destroy its equilibrium and order; the drops do not collide with each other or merge in such fashion as to become harmful masses of water.Water, composed of two simple elements like hydrogen and oxygen, is employed in hundreds of thousands of other wise, purposeful tasks and arts, particularly in animate beings; although it is itself inanimate and unconscious.Rain which is then the very embodiment of divine mercy can only be manufactured in the unseen treasury of mercy of One Most Compassionate and Merciful, and on its descent expounds in physical form the verse: “And He it is who sends down rain after men have despaired, and thus spreads out His Mercy. “The traveller next listens to the thunder and watches the lightning. He understands that these two wondrous events in the atmosphere are like a material demonstration of the verse,The thunder glorifies His praise,∗ The brilliance of His lightning almost robs them of their sight.They also announce the coming of rain, and thus give glad tidings to the needy.Yes, this sudden utterance of a miraculous sound by the atmosphere;the filling of the dark sky with the flash and fire of lightning; the setting alight of the clouds that resemble mountains of cotton or pipes bursting with water and snow — these and similar phenomena are like a blow struck on the head of the negligent man whose gaze is directed down at the earth. They tell him:“Lift up your head, look at the miraculous deeds of the most active and powerful being who wishes to make himself known. In the same way that you are not left to your own devices, so too, these phenomena and events have a master and a purpose.Each of them is caused to fulfil a particular task, and each is employed by a Most Wise Disposer.”The wondering traveller hears then the lofty and manifest testimony to the truth that is composed of the disposition of the winds, the descent of the rains and the administration of the events of the atmosphere, and says: “I believe in God.” That which was stated in the Second Degree of the First Station expresses the observations of the traveller concerning the atmosphere:There is no god but God, the Necessary Being, to whose necessary existence in unity the atmosphere and all its contains testifies, through the testimony of the sublimity of the comprehensiveness of the truth of subjugation, disposal, causing to descend, and regulation, a truth vast and perfect, and to be observed.3. Degree: Earth and Its Pages {3}Next the globe addresses that thoughtful traveller, now growing accustomed to his reflective journey:"Why are you wandering through the heavens, through space and the sky? Come, I will make known to you what you are seeking. Look at the functions that I perform and read my pages; He looks and sees that the globe, like an ecstatic Mevlevi dervish with its twofold motion, is tracing out around the field of the Supreme Gathering a circle that determines the succession of days, years, and seasons. It is a most magnificent dominical ship, loaded with the hundreds of thousands of different forms of food and equipment needed for all animate beings, floating with the utmost equilibrium in the ocean of space and circling the sun.He then looks at the pages of the earth and sees that each page of each of its chapters proclaims the Sustainer of the Earth in thousands of verses.Being unable to read the whole of it, he looks at the page dealing with the creation and deployment of animate beings in the spring, and observes the following:The forms of the countless members of hundreds of thousands of species emerge, in the utmost precision, from a simple material and are then nurtured in most merciful fashion.Then, in miraculous manner, wings are given to some of the seeds; they take to flight and are thus dispersed. They are most effectively distributed, most carefully fed and nurtured. Countless tasty and delicious forms of food, in the most merciful and tender fashion, are brought forth from dry clay, and from roots, seeds and drops of liquid that differ little among each other. Every spring, a hundred thousand kinds of food and equipment are loaded on it from an unseen treasury, as if onto a railway waggon, and are despatched in utmost orderliness to animate beings.The sending to infants of canned milk in those food packages, and pumps of sugared milk in the form of their mothers’ affectionate breasts, is in particular such an instance of solicitousness, mercy and wisdom that it immediately establishes itself as a most tender manifestation of the mercy and generosity of the Merciful and Compassionate One.In Short: this living page of spring displays a hundred thousand examples and samples of the Supreme Gathering, and is a tangible demonstration of this verse,So look to the signs of God’s mercy:how He gives life to the earth after its death, for verily He it is Who gives life to the dead, and He has power over all things.Moreover, this verse may be said to express in miraculous fashion the meanings of the page that is spring.The traveller thus understood that the earth proclaims through all its pages, in fashion proportionate to their size:“There is no god but He.” In expression of the meaning beheld by the traveller through the brief testimony of one of the twenty aspects of a single page out of the more than twenty pages of the globe, it was said in the Third Degree of the First Station:There is no god but God, the Necessary Being, to whose necessary existence in unity the earth with all that is in it and upon it testifies, through the testimony of the sublimity of the comprehensiveness of the truth of subjugation, disposition, nurturing, opening, distribution of seeds, protection, administration, the giving of life to all animate beings, compassion and mercy universal and general, a truth vast and perfect, and to be observed.4. Degree: The Seas and Rivers {4}Then that reflective traveller read each page of the cosmos, and as he did so his faith, that key to felicity, strengthened; his gnosis, that key to spiritual progress, increased; his belief in God, the source and foundation of all perfection, developed one degree more; his joy and pleasure augmented and aroused his eagerness; and while listening to the perfect and convincing lessons given by the sky, by space and the earth, he cried out for more. Then he heard the rapturous invocation of God made by the tumult of the seas and the great rivers, and listened to their sad yet pleasant sounds. In numerous ways they were saying to him: "Look at us, read also our signs Looking, our traveller saw the following:The seas, constantly and vitally surging, merging and pouring forth with an inclination to conquest inherent in their very nature, surrounded the earth, and together with the earth, revolved, extremely swiftly, in a circle of twenty-five thousand years in a single year. Yet the seas did not disperse, did not overflow or encroach on the land contiguous to them. They moved and stood still, and were protected by the command and power of a most powerful and magnificent being.Then looking to the depths of the sea, the traveller saw that apart from the most beautiful, well-adorned and symmetrical jewels, there were thousands of different kinds of animal, sustained and ordered, brought to life and caused to die, in so disciplined a fashion, their provision coming from mere sand and salt water, that it established irresistibly the existence of a Powerful and Glorious, a Merciful and Beauteous Being administering and giving life to them.The traveller then looks at the rivers and sees that the benefits inherent in them, the functions they perform, and their continual replenishment, are inspired by such wisdom and mercy as indisputably to prove that all rivers, springs, streams and great waterways flow forth from the treasury of mercy of the Compassionate One, the Lord of Glory and Generosity. They are preserved and dispensed, indeed, in so extraordinary a fashion that it is said “Four rivers flow forth from Paradise.” That is, they transcend by far apparent causes, and flow forth instead from the treasury of a non-material Paradise, from the superabundance of an unseen and inexhaustible source.For example, the blessed Nile, that turns the sandy land of Egypt into a paradise, flows from the Mountains of the Moon in the south without ever being exhausted, as if it were a small sea. If the water that flowed down the river in six months were gathered together in the form of a mountain and then frozen, it would be larger than those mountains. But the place in the mountains where the water is lodged and stored is less than a sixth of their mass. As for the water that replenishes the river, the rain that enters the reservoir of the river is very sparse in that torrid region and is quickly swallowed up by the thirsty soil; hence it is incapable of maintaining the equilibrium of the river. A tradition has thus grown up that the blessed Nile springs, in miraculous fashion, from an unseen Paradise. This tradition has profound meaning and expresses a beautiful truth.The traveller saw, then, a thousandth part of the truths and affirmations contained in the oceans and rivers. The seas proclaim unanimously with a power proportionate to their extent, “There is no god but He,” and produce as witnesses to their testimony all the creatures that inhabit them. This, our traveller preceived.Expressing and conveying the testimony of the seas and the rivers, we said, in the Fourth Degree of the First Station:There is no god but God, the Necessary Existent, to the necessity of whose existence in unity point all the seas and the rivers, together with all they contain, by the testimony of the sublimity of the comprehensiveness of the truth of subjugation, preservation, storing up, and administration, vast and well-ordered, and to be observed.5. Degree: The Mountains and Plains {5}Then the traveller is summoned, on his meditative journey, by the mountains and the plains. “Read too our pages,” they say. Looking he sees that the universal function and duty of mountains is of such grandeur and wisdom as to stupefy the intelligence.The mountains emerge from the earth by the command of their Sustainer, thereby palliating the turmoil, anger, and rancour that arise from disturbances within the earth. As the mountains surge upward, the earth begins to breathe; it is delivered from harmful tremors and upheavals, and its tranquillity as it pursues its duty of rotation is no longer disturbed. In the same way that masts are planted in ships to protect them from turbulence and preserve their balance, so too mountains are set up on the deck of the ship that is the earth, as masts and stores, as is indicated by verses of the Qur’an of Miraculous Exposition such as these:And the mountains as pegs,∗ And We have cast down anchors,∗ And the mountains He anchored them.Then, too, there are stored up and preserved in the mountains all kinds of springs, waters, minerals and other materials needed by animate beings, in so wise, skilful, generous and foreseeing a fashion that they prove that they are the storehouses and warehouses and servants of One possessing infinite power, One possessing infinite wisdom. Deducing from these two examples the other duties and instances of wisdom — as great as mountains — of the mountains and plains, the traveller sees through the general instances of wisdom in them and particularly in regard to the fashion in which all manner of things are stored up in them providentially, the testimony they give and the Divine unity they proclaim declaring “There is no god but He,” — a declaration as powerful and firm as the mountains and vast and expansive as the plains — and he too says, “I believe in God.”In expression of this meaning, it was said in the Fifth Degree of the First Station:There is no god but God, to the necessity of whose existence point all the mountains and plains together with what is in them and upon them, by the testimony of the sublimity of the comprehensiveness of the truth of the storing up, administration, dissemination of seed, preservation, and regulation, a truth providential, dominical, vast, general, well- ordered, and perfect, and to be observed.6. Degree: Trees and Plants {6}Then, while that traveller was travelling in his mind through the mountains and plains, the gate to the arboreal and vegetable realm was opened before him. He was summoned inside: “Come,” they said, “Inspect our realm and read our incriptions.”Entering, he saw that a splendid and well- adorned assembly for the proclamation of God’s unity and a circle for the mentioning of His names and the offering of thanks to Him, had been drawn up. He understood for the very appearance of all trees and plants that their different species were proclaiming unanimously, “There is no god but He.” For he perceived three great and general truths indicating and proving that all fruit-giving trees and plants with the tongue of their symmetrical and eloquent leaves, the phrases of their charming and loquacious flowers, the words of their well-ordered and well-spoken fruits, were testifying to God’s glory and bearing witness that “There is no god but He.”The First: In the same way that in each of the plants and trees a deliberate bounty and generosity is to be seen in most obvious fashion, and a purposive liberality and munificence, so too it is to be seen in the totality of the trees and plants, with the brilliance of sunlight.The Second: The wise and purposive distinction and differentiation, one that cannot in any way be attributed to chance, the deliberate and merciful adornment and giving of form — all this is to be seen as clearly as daylight in the infinite varieties and species; they show themselves to be the works and embroideries of an All-Wise Maker.The Third: The opening and unfolding of all the separate members of the hundred thousand species of that infinite realm, each in its own distinct fashion and shape, in the utmost order, equilibrium and beauty, from well-defined, limited, simple and solid seeds and grains, identical to each other or nearly so — their emerging from those seeds in distinct and separate form, with utter equilibrium, vitality and wise purpose without the least error or mistake, is a truth more brilliant than the sun. The witnesses proving this truth are as numerous as the flowers, fruits and leaves that emerge in the spring. So the traveller said, “Praise be to God for the blessing of belief.”In expression of these truths and the testimony given to them, we said in the Sixth Degree of the First Station:There is no god but God, to the necessity of whose existence in unity points the consensus of all the species of trees and plants that are engaged in glorifying God and speak with the eloquent and well- ordered words of their leaves, their loquacious and comely flowers, their well-ordered and well-spoken fruits, by the testimony of the sublimity of the comprehensiveness of the truth of bestowal, bounty, and generosity, done in purposive mercy, and the truth of differentiation, adornment, and decoration, done with will and wisdom. Definite, too, is the indication given by the truth of the opening of all their symmetrical, adorned, distinct, variegated and infinite forms, from seeds and grains that resemble and approximate each other, that are finite and limited.7. Degree: The Animal ans Bird Realms {7}As this traveller through the cosmos proceeded on his meditative journey, with increased eagerness and a bouquet of gnosis and faith, itself like a spring, gathered from the garden of the spring, there opened before his truth-perceiving intellect, his cognitive reason, the gate to the animal and bird realm. With hundreds of thousands of different voices and various tongues, he was invited to enter. Entering, he saw that all the animals and birds, in their different species, groups and nations, were proclaiming, silently and aloud, "There is no god but He, " and had thus turned the face of the earth into a vast place of invocation, an expansive assembly for the proclamation of God’s glory. He saw each of them to be like an ode dedicated to God, a word proclaiming His glory, a letter indicating His mercy, each of them describing the Maker and offering Him thanks and encomium. It was as if the senses, powers, members and instruments of those animals and birds were orderly and balanced words, or perfect and disciplined expressions. He observed three great and comprehensive truths indicating, in decisive form, their offering of thanks to the Creator and Provider and their testimony to His unity.The First: Their being brought into existence with wisdom and purpose and their creation full of art in a fashion that in no way can be attributed to chance, to blind force or inanimate nature; their being created and composed in purposive and knowledgeable manner; their animation and being given life in a way that displays in twenty aspects the manifestation of knowledge, wisdom, and will — all of this is a truth that bears witness to the Necessary Existence of the Eternally Living and Self-Subsistent, His seven attributes and unity, a witness repeated to the number of all animate beings.The Second: There appears from the distinction made among those infinite beings and from their adornment and decoration in a fashion by which their features are different, their shapes adorned, their proportions measured and symmetrical, and their forms well-ordered — there appears from this a truth so vast and powerful that none other than the One Powerful over all things, the One Knowledgeable of all things, could lay claim to it, this comprehensive act which displays in every respect thousands of wonders and instances of wisdom; it is impossible and precluded that anything other than such a one could lay claim to it.The Third: The emergence and unfolding of those countless creatures, in their hundreds of thousands of different shapes and forms, each of which is a miracle of wisdom, their emergence from eggs and drops of water called sperm that are identical with each other or closely resemble each other, and are limited and finite in number, all this in the most orderly, symmetrical and unfailing fashion, is so brilliant a truth as to be illumined with proofs and evidences as numerous as the animals themselves.By the consensus of these three truths, all the species of animals are engaged together in testifying that “There is no god but He.” It is as if the whole earth, like a great man, were saying “There is no god but He” in a manner befitting its vastness, and conveying its testimony to the dwellers of the heaven. The traveller saw this and understood it perfectly. In expression of these truths, we said in the Seventh Degree of the First Station:There is no god but God, to whose necessary existence in unity points the consensus of all animals and birds, that praise God and bear witness to Him with the words of their senses, their faculties and powers, words well-balanced, ordered and eloquent; with the words of their limbs and members, words perfect and persuasive; by the testimony of the sublimity of the comprehensiveness of the truth of bringing into being, making, and creating, according to will, the truth of distinction and decoration according to purpose, and the truth of proportioning and forming according to wisdom. Definite too is the indication given by the truth of the opening of all of their orderly, distinct, variegated and infinite forms, out of identical or similar eggs and drops of sperm, that are finite and limited.8. Degree: The Realm of Humanity: The Prophets and Their Unanimity {8}That meditative voyager, in order to advance farther in the infinite degrees and countless luminous stages of knowledge of God, then wished to enter the world of men, the realm of humanity. Humanity, headed by the prophets, invited him, and he accepted the invitation. Looking first at the stopping-place of the past, he saw that all of the prophets (Peace and blessings be upon him), the most luminous and perfect of human kind, were reciting in chorus, “No god but He,” and making remembrance of God. With the power of their brilliant, well-attested and innumerable miracles, they were proclaiming God’s unity, and in order to advance man from the animal state to angelic degree, they were instructing men and summoning them to belief in God. Kneeling down in that school of light, he too paid heed to the lesson.He saw that in the hand of each of those teachers, the most exalted and renowned of all celebrated human beings, there were numerous miracles, bestowed on them by the Creator of All Being as a sign confirming their mission. Further, a large group of men, a whole community, had confirmed their claims and come to belief at their hands; a truth assented to and confirmed by these hundreds of thousands of serious and veracious individuals, unanimously and in full agreement, was bound to be firm and definitive.He understood, too, that the people of misguidance, in denying a truth attested and affirmed by so many veracious witnesses, were committing a most grievous error, indeed crime, and were therefore deserving of a most grievous punishment. He recognized, by contrast, those who assented to the truth and believed in it, as being the most true and righteous, and a further degree of the sanctity of belief became apparent to him.Yes, the infinite miracles bestowed by God on the prophets (Peace be upon them) each one being like a confirmation of their mission; the heavenly blows dealt to their opponents, each being like a proof of their truth- fulness; their individual perfections, each one being like an indication of their righteousness; their veracious teachings; the strength of their faith, a witness to their honesty;their supreme seriousness and readiness to self-sacrifice; the sacred books and pages held by their hands;their countless pupils who through following their paths attain truth, perfection and light, thus proving again the truthfulness of the teachings; the unanimous agreement of the prophets — those most earnest warners — and their followers in all positive matters;their concord, mutual support and affinity — all of this constitutes so powerful a proof that no power on earth can confront it, and no doubt or hesitation can survive it.Our traveller understood further that inclusion of belief in all the prophets (Peace be upon them) among the pillars of belief, represents another great source of strength. Thus he derived great benefit of faith from their lessons, in expression of which we said in the Eighth Degree of the First Station:There is no god but God, to the necessity of whose existence in unity points the unanimity of all the prophets, through the power of their luminous miracles, that both affirm and are affirmed.9. Degree: The Exacting Scholars and Their Accord {9}That questing traveller, having derived a lofty taste of truth from the power of belief, found himself invited, while coming from the assembly of the prophets (Peace be upon them) to the classroom of those profound, original, exacting scholars who affirm the claims of the prophets (Peace be upon them)with the most decisive and powerful proofs and who are known as the purified and most veracious ones.Entering their classroom, he saw thousands of geniuses and hundreds of thousands of exact and exalted scholars proving all the affirmative matters connected with faith, headed by the necessity of God’s existence and His unity, with such profound demonstrations as to leave not the least room for doubt. Indeed, the fact that they are agreed in the principles and pillars of belief, despite their differences in capacity and outlook, and that each of them relies on a firm and certitudinous proof, is in itself such evidence that it can be doubted only if it is possible for a similar number of intelligent and perspicuous men to arrive at a single result. Otherwise the only way for the denier to oppose them is to display his ignorance — his utter ignorance — and his obstinacy with respect to negative matters that admit neither of denial nor affirmation. He will in effect be closing his eyes but the one who closes his eyes is able to turn day into night only for himself.The traveller learned that the lights emitted in this vast and magnificent classroom by these respected and profound scholars had been illumining half of the globe for more than a thousand years. He found in it moral and spiritual force that the combined strength of all the people of denial would be unable to shake or destroy. In brief allusion to the lesson learned by the traveller in this classroom we said in the Ninth Degree of the First Station:“There is no god but God, to whose necessary existence in unity points the agreement of all of the purified scholars, with the power of their resplendent, certain and unanimous proofs.”10. Degree: Spiritual Guides and Their Agreement {10}Our contemplative traveller came forth from the classroom, ardently desiring to see the lights that are to be observed in the continuous strengthening and development of faith, and in advancing from the degree of the knowledge of certainty to that of the vision of certainty. He then found himself summoned by thousands or millions of spiritual guides who were striving toward the truth and attaining the vision of certainty in the shade of the highway of Muhammad (PBUH)and the ascension of Muhammad (PBUH). This they were doing in a meeting-place, a hospice, a place of remembrance and preceptorship, that was abundantly luminous and vast as a plain, being formed from the merging of countless small hospices and convents. Upon entering, he found that those spiritual guides — people of unveiling and wondrous deeds — were unanimously proclaiming, "No god but He, " on the basis of their witnessing and unveiling of the Unseen and the wondrous deeds they had been enabled to perform; they were proclaiming the necessary existence and unity of God. The traveller observed how manifest and clear must be a truth to which unanimously subscribe these sacred geniuses and luminous gnostics. For, like the sun is known through the seven colours in its light, the saints’ luminous colours, their light-filled hues, their true paths and right ways and veracious courses are manifested from the light of the Pre-Eternal Sun through seventy colours, indeed, through colours to the number of the divine names, and are all different. He saw that the unanimity of the prophets and the agreement of the purified scholars and accord of the saints forms a supreme consensus, more brilliant than the daylight that demonstrates the existence of the sun.In brief allusion to the benefit derived by our traveller from the Sufi hospice, we said in the Tenth Degree of the First Station:There is no god but God, to whose necessary existence in unity points the unanimity of the saints in their manifest, well-affirmed and attested divinations of the truth and wondrous deeds.11. Degree: The Angels and Spirit Beings and Their Concurrence {11}Now our traveller through the world, aware that the most important and greatest of all human perfections, indeed the very source and origin of all such perfections, is the love of God that arises from belief in God and the knowledge of God, wished with all of his powers, outer and inner, to advance still farther in the strengthening of his faith and the development of his knowledge. He therefore raised his head and gazing at the heavens said to himself:“The most precious thing in the universe is life; all things are made subordinate to life. The most precious of all living beings is the animate, and the most precious of the animate is the conscious. Each century and each year, the globe is engaged in emptying and refilling itself, in order to augment this most precious substance. It follows, then, without doubt, that the magnificent and ornate heavens must have appropriate people and inhabitants, possessing life, spirit and consciousness, for events relating to seeing and speaking with the angels — such as the appearance of Gabriel (Peace be upon him) in the presence of Muhammad (Peace and blessings be upon him) and in the view of the Companions — have been transmitted and related from the most ancient times. Would, then, that I could converse with the inhabitants of the heavens, and learn their thoughts on this matter. For their words concerning the Creator of the cosmos are the most important.”As he was thus thinking to himself, he suddenly heard a heavenly voice:"If you wish to meet us and hearken to our lesson, then know that before all others we have believed in the articles of faith brought by means of us to the prophets, headed by the Prophet Muhammad (Peace and blessings be upon him), who brought the Qur’an of Miraculous Exposition."Then too all of the pure spirits from among us that have appeared before men have, unanimously and without exception, born witness to the necessary existence, the unity, and the sacred attributes of the Creator of this cosmos, and proclaimed this with one accord. The affinity and mutual correspondence of these countless proclamations is a guide for you as bright as the sun." Thus the traveller’s light of faith shone, and rose from the earth to the heavens.In brief allusion to the lesson learned by the traveller from the angels, we said in the Eleventh Degree of the First Station:There is no god but God, to whose necessary existence in unity points the unanimity of the angels that appear to human gaze, and who speak to the elect among men, with their mutually corresponding and conforming messages.12-13. Degrees: Upright Intellects and Sound Hearts {12}Then, that ardent and inquisitive traveller, having learned from the tongues of various realms of creation in the Manifest Realm in their material and corporeal aspects, and from the utterance of their modes of being, desired to study and journey through the World of the Unseen and the Intermediate Realm, and thus to investigate reality. There opened to him the gate of upright and luminous intellects, of sound and illumined hearts, that are like the seed of man, who is the fruit of the universe, and despite their slight girth can expand virtually to embrace the whole of the cosmos.He looked and saw a series of human isthmuses linking the realm of the Unseen with that of the Manifest, and the contacts between those two realms and the interchanges between them insofar as they affect man, taking place at those points. Addressing his intellect and his heart he said:“Come, the path leading to truth from these counterparts of yours is shorter. We should benefit by studying their qualities, natures and colours concerning faith that we find here, not by listening to the lessons given by the tongues of disposition as was previously the case.”Beginning his study, he saw that the belief and firm conviction concerning the divine unity that all luminous intellects possessed, despite their varying capacities and differing, even opposing, methods and outlooks, was the same, and that their steadfast and confident certainty and assurance was one. They had, therefore, to be relying on a single, unchanging truth;their roots were sunk in a profound truth and could not be plucked out.Their unanimity concerning faith, the necessary existence and unity of God, was an unbreakable and luminous chain, a brightly lit window opening onto the world of the truth.He saw also that the unanimous, assured and sublime unveilings and witnessings of the pillars of belief enjoyed by all those sound and luminous intellects, whose methods were various and outlooks divergent, corresponded to and agreed with each other on the matter of the divine unity. All those luminous hearts, turned and joined to the truth and manifesting it, each a small throne of dominical knowledge, a comprehensive mirror of God’s Eternal Besoughtedness, were like so many windows opened onto the Sun of the Truth. Taken together, they were like a supreme mirror, like an ocean reflecting the sun. Their agreement and unanimity concerning the necessary existence and unity of God was an unfailing and reliable most perfect guide, most elevated preceptor.For it is in no way possible or conceivable that a supposition other than the truth, an untrue thought, a false attribute, should so consistently and decisively be able to deceive simultaneously so many sharp eyes, or to induce illusion in them. Not even the foolish Sophists, who deny the cosmos, would agree with the corrupt and dissipated intellect that held such a thing possible. All of this our traveller understood, and he said, together with his own intellect and heart, “I have believed in God,”In brief allusion to the benefit derived from upright intellects and luminous hearts by our traveller, for knowledge of belief, we said in the Twelfth and Thirteenth Degrees of the First Station:There is no god but God, to whose necessary existence in unity points the consensus of all upright intellects, illumined with congruent beliefs and corresponding convictions and certainties, despite differences in capacity and outlook. There also points to His necessary existence in unity the agreement of all sound, luminous hearts, with their mutually corresponding unveilings and their congruent witnessings, despite differences in method and manner.14-15. Degrees: Divine RevelationRevelationThen that traveller looking closely at the World of the Unseen, and voyaging in it with his intellect and his heart, knocked inquisitively on the door of that world, thinking to himself, “What does this world have to say?”The following occurred to him: it is to be clearly understood that behind the veil of the Unseen is one who wants to make himself known through all these numerous finely adorned artefacts full of art in this corporeal Manifest World, and to make himself loved through these infinite sweet and decorated bounties, and to make known his hidden perfections through these innumerable miraculous and skilful works of art, and who does this by act rather than speech and by making himself known by the tongue of disposition. Since this is so, of a certainty he will speak and make himself known and loved through speech and utterance just as he does through deed and state. In which case, from his manifestations we must know him in respect to the World of the Unseen.Whereupon he entered that world with his heart and saw the following with the eye of his intellect:The truth of revelations prevails at all instants over all parts of the World of the Unseen, with a most powerful manifestation. There comes with the truths of revelation and inspiration proceeding from the One All-Knowing of the Unseen, a testimony to His existence and unity far stronger than testimony of the universe and created beings. He does not leave Him- self, His existence and His unity, only to the testimony of His creatures. Rather, He speaks with a pre-eternal Speech consonant with His own being. The Speech of the One who is all-present and all-seeing everywhere with His Knowledge and Power is also endless, and just as the meaning of His Speech makes Him known, so does His discourse make Himself known together with His attributes.The traveller recognized that the truth, reality, and existence of revelation has been made plain to the point of being self-evident by the consensus of one hundred thousand prophets (Peace be upon them), by the agreement among their proclamations concerning the manifestion of divine revelation; by the evidences and miracles contained in the sacred books and heavenly pages, which are the guides and exemplars of the overwhelming majority of humanity, confirmed and assented to by them, and are the visible fruits of revelation. He understood further that the truth of revelation proclaims five sacred truths.The First: To speak in accordance with men’s intellects and understandings, known as ‘divine condescension to the minds of men,’ is a form of divine descent. It is a requirement of God’s dominicality that He endows all of his conscious creatures with speech, understands their speech, and then participates in it with His own speech.The Second: The One who, in order to make Himself known, fills the cosmos with His miraculous creations and endows them with tongues speaking of His perfections, will necessarily make Himself known with His own words also.The Third: It is a function of His being Creator to respond in words to the supplications and offerings of thanks that are made by the most select, the most needy, the most delicate and the most ardent among His beings — true men.The Fourth: The attribute of Speech, an essential concomitant and luminous manifestation of both Knowledge and Life, will necessarily be found in a comprehensive and eternal form in the being whose Knowledge is comprehensive and whose Life is eternal.The Fifth: It is a consequence of Divinity that the Being who endows men with impotence and desire, poverty and need, anxiety for the future, love and worship, should communicate His own existence, by way of His speech, to His most loved and lovable, His most anxious and needy creatures, who are most desirous of finding their Lord and Master.The evidences for the existence in unity of the Necessary Existent offered in unanimity by universal and heavenly revelations, which contain the truths of divine descent, dominical self-proclamation, compassionate response, divine conversation, and eternal self-communication, constitute a proof more powerful than the testimony for the existence of the sun brought by the rays of sunlight.Our traveller understood this then looked in the direction of inspiration and saw that veracious inspiration indeed resembles revelation in some respects and is a mode of dominical speech. There are, however, two differences:THE FIRST: Revelation, which is much higher than inspiration, generally comes by the medium of the angels, whereas inspiration generally comes directly.So too a king has two modes of speech and command. The firstconsists of his sending to a governor a lieutenant equipped with all the pomp of monarchy and the splendour of sovereignty. Sometimes, in order to demonstrate the splendour of his sovereignty and the importance of his command, he may meet with the intermediary, and then the decree will be issued.The second consists of his speaking privately in his own person, not with the title of monarch or in the name of kingship, concerning some private matter, some petty affair, using for this purpose a trusted servant, some ordinary subject, or his private telephone.In the same way the Pre-Eternal Monarch may either, in the name of the Sustainer of All the Worlds, and with the title of Creator of the Universe, speak with revelation or the comprehensive inspiration that performs the function of revelation, or He may speak in a different and private fashion, as the Sustainer and Creator of all animate beings, from behind the veil, in a way suited to the recipient.THE SECOND DIFFERENCE:Revelation is without shadow, pure, and reserved for the elect. Inspiration, by contrast, has shadow, colours intermingle with it, and it is general.There are numerous different kinds of inspiration, such as the inspiration of angels, the inspiration of men, and the inspiration of animals; inspiration thus forms a field for the multiplication of God’s words, that are as numeous as the drops in the ocean. Our traveller understood that this matter is, indeed, a kind of commentary on the verse,“Were the sea to become ink for the words of my Sustainer, verily the sea would be exhausted before the words of my Sustainer. “InspirationThen he looked at the nature, the wisdom, and the testimony of inspiration and saw that its nature, wisdom and result were composed of four lights.The first: it is the result of God’s Lovingness and Mercifulness that He makes himself loved through word, presence and discourse, in the same way that He makes Himself loved to His creatures through His deeds.The second: it is a requirement of His Compassionateness that just as He answers His servants’ prayers in deed, He should also answer them in word, from behind veils.The third: it is a concomitant of dominicality that just as He responds in deed to the cries for help, supplications, and pleadings of those of His creatures who are afflicted with grievous misfortunes and hardships, so too He should hasten to their help with words of inspiration, which are like a form of speech.The fourth: God makes His existence, presence and protection perceptible in deed to His most weak and indigent, His most poor and needy, conscious creatures, that stand in great need of finding their Master, Protector, Guardian, and Disposer. It is a necessary and essential consequence of His divine solicitousness and His dominical compassion that He should also communicate His presence and existence by speech, from behind the veil of veracious inspiration — a mode of dominical discourse — to individuals, in a manner peculiar to them and their capacities, through the telephone of their hearts.He then looked to the testimony of inspiration and saw that if the sun, for example, had consciousness and life, and if the seven colours of sunlight were the seven attributes, in that respect it would have a form of speech through the rays and manifestations found in its light. And in this situation both its similitudes and reflections would be present in all transparent objects, and it would speak with all mirrors and shining objects and fragments of glass and bubbles and droplets of water, indeed with all trans- parent particles, in accordance with the capacity of each; it would respond to the needs of each, and all these would testify to the sun’s existence; and no task would form an obstacle to any other task, and no speaking obstruct any other speaking. This is self-evident.In the same way, the Speech of the Glorious Monarch of Pre-Eternity and Post-Eternity, the Beauteous and Exalted Creator of All Beings, Who may be described as the Pre-Eternal Sun, manifests itself to all things, in general and comprehensive fashion, in a manner appropriate to their capacity, as do also His Knowledge and POWER - Hele Nordens elektrogigant - Power.no request interferes with another, no task prevents the fulfilment of another, and no address becomes confused with another. All of this our traveller understood as self-evident. He knew that all of those manifestations, those discourses, those inspirations, separately and together, evidenced and bore witness unanimously to the presence, the necessary existence, the unity and the oneness of that Pre-Eternal Sun with a knowlege of certainty that approached a vision of certainty.In brief allusion to the lesson in knowledge of God from the World of the Unseen gained by our inquisitive traveller, we said in the Fourteenth and Fifteenth Degrees of the First Station:There is no god but God, the Necessary Existent, the One, the Single, to whose necessary existence in unity points the consensus of all true revelations, containing divine descent, glorious discourse, dominical self-revelation, compassionate response to the invocations of men, and eternal indications of His existence to his creatures. There points also to His necessary existence in unity the agreement of all veracious inspirations, containing expressions of God’s love, compassionate responses to the prayers of God’s creatures, dominical responses to the appeals of His servants for aid, and glorious intimations of His existence to His creatures.16. Degree: Muhammad the Arabian Prophet (UWBP) {15}Then that traveller through the world addressed his own intellect saying: "Since I am seeking my Master and Creator by means of the creatures of the cosmos, I ought before all else to visit the most celebrated of all these creatures, the greatest and most accomplished commander among them, according to the testimony even of his enemies, the most renowned ruler, the most exalted in speech and the most brilliant an intellect, who has illuminated fourteen centuries with his excellence and with his Qur’an, Muhammad the Arabian Prophet (May God’s peace and blessings be upon him). " In order thus to visit him and seek from him the answer to his quest, he entered the blessed age of the Prophet in his mind, and saw that age to be one of true felicity, thanks to that being. For through the light he had brought, he had turned the most primitive and illiterate of peoples into the masters and teachers of the world.He said too to his own intellect, "Before asking him concerning our Creator, we should first learn that value of this extraordinary being, the veracity of his words and the truthfulness of his warnings;”Thus he began investigating, and of the numerous conclusive proofs that he found we will briefly indicate here only nine of the most general ones”THE FIRST: All excellent qualities and characteristics were to be found in that extraordinary being, according to the testimony even of his enemies.Hundreds of miracles were made manifest at his hands, according to explicit Qur’anic verses or traditions enjoying the status of tawâtur.Examples of these miracles are his splitting of the moon, “And the moon split,” with a single indication of his finger; his casting of a handful of dust into the eyes of his enemies, causing them to flee, “It was not your act when you threw, but God’s,” and his giving his thirsting army to drink from the water that flowed forth from his five fingers like the Spring of Kawthar. , we leave discussion of the miracles to that work, and permit the traveller to continue speaking:“A being who in addition to noble characteristics and perfections has all these luminous miracles to demonstrate, must certainly be the most truthful in speech of all men. It is inconceivable that he would stoop to trickery, lies and error, the deeds of the vile.”THE SECOND: He holds in his hand a decree from the lord of the universe, a decree accepted and affirmed in each century by more than three hundred million people. This decree, the Qur’an of Mighty Stature, is wondrous in seven different ways. The fact that the Qur’an has forty different aspects of miraculousness and that it is the word of the Creator of all beings has been set forth in detail with strong proofs in the Twenty-Fifth Word, The Miraculousness of the Qur’an, a celebrated treatise that is like the sun of the Risale-i Nur. We therefore leave such matters to that work and listen to the traveller as he says," There can never be any possibility of lying on the part of the being who is the conveyor and proclaimer of this decree, for that would be a violation of the decree and treachery toward the One Who issued it."THE THIRD: Such a Sacred Law, an Islam, a code of worship, a cause, a summons, and a faith did that being bring forth that the like of them does not exist, nor could it exist. Nor does a more perfect form of them exist, nor could it exist. For the Law appearing with that unlettered being has no rival in its administration of one fifth of humanity for fourteen centuries, in a just and precise manner through its numerous injuctions. Moreover the Islam that emerged from the deeds, sayings, and inward states of that unlettered being has no peer, nor can it have, for in each century it has been for three hundred million men a guide and a refuge, the teacher and educator of their intellects and the illuminator and purifier of their hearts, the cause for the refinement and training of their souls, and the source of progress and advancement of their spirits.The Prophet is similarly unparalleled in the way in which he was the foremost in practising all the forms of worship found in his religion, and the first in piety and the fear of God; in his observing the duties of worship fully and with attention to their profoundest dimensions, even while engaged in constant struggle and activity; in his practice of worship combining in perfect fashion the beginning and end of worship and servitude to God without imitation of anyone.With the Jaushan al-Kabir, from among his thousands of supplicatory prayers and invocations, he describes his Sustainer with such a degree of gnosis that all the gnostics and saints who have come after him have been unable, with their joint efforts, to attain a similar degree of gnosis and accurate description. This shows that in prayer too he is without peer. Whoever looks at the section at the beginning of the Treatise on Supplicatory Prayer which sets forth some part of the meaning of one of the ninety-nine sections of the Jaushan al-Kabir will say that the Jaushan too has no peer.In his conveying of the message and his summoning men to the truth, he displayed such steadfastness, firmness and courage that although great states and religions, and even his own people, tribe and uncle opposed him in the most hostile fashion, he exhibited not the slightest trace of hesitation anxiety or fear. The fact that he successfully challenged the whole world and made Islam the master of the world likewise proves that there is not and cannot be anyone like him in his conveying of the message and summons.In his faith, he had so extraordinary a strength, so marvellous a certainty, so miraculous a breadth, and so exalted a conviction, illumining the whole world, that none of the ideas and beliefs then dominating the world, and none of the philosophies of the sages and teachings of the religious leaders, was able, despite extreme hostility and denial, to induce in his certainty, conviction, trust and assurance, the slightest doubt, hesitation, weakness or anxiety.Moreover, the saintly of all ages, headed by the Companions, the foremost in the degrees of belief, have all drawn on his fountain of belief and regarded him as representing the highest degree of faith.This proves that his faith too is matchless. Our traveller therefore concluded, and affirmed with his intellect, that lying and duplicity have no place in the one who has brought such a unique sacred law, such an unparalleled Islam, such a wondrous devotion to worship, such an extra-ordinary excellence in supplicatory prayer, such a universally acclaimed summons to the truth and such a miraculous faith.

Predatory journals are journals that make money by charging authors fees but do not undertake a genuine peer-review process and will publish almost anything that is submitted to them, as long as the fee is paid. Publishing in these journals will not enhance your CV so the journals are simply preying on the naivety of authors.There is a large grey area between outright predatory journals and legitimate journals. This space is filled by a plethora of low-quality journals that charge fees, have weak editorial standards, and publish the vast majority of manuscripts submitted, but do undertake some form of peer review. You don’t want to publish in these journals either, even if their editors and publishers may have good intentions.Finally, there are good, legitimate journals that conduct a rigorous peer review process. Legitimate open access journals still charge authors fees, so publication fees (article processing charges) do not tell you whether a journal is legitimate or not. If a journal doesn’t charge authors fees, it is unlikely to be predatory (what would be its business model?) but that doesn’t mean it is strong.The best way to select a journal for your own work is to be an expert in your field, read recently published papers in your field, and keep track of where the best of them are published. If good researchers in your field are sending their best work to a journal, the journal is clearly respected in your field. Also look at where the papers that you have cited in your own manuscript have been published: your reference list is probably a good guide to where you should consider publishing your own work.This approach may not work if you want to evaluate the quality of a journal that is outside your field — for instance as a rough indication of whether you should trust research published in that journal — or if you want to evaluate the quality of a new journal.There is no single red flag that will certainly identify a journal as predatory, and no single green flag that will rule it out, but there are many things that you can look for:Does the journal have a professional-looking website, and is it in good English? A surprising number of predatory and poor-quality journals do not.Has the journal contacted you by email asking you to submit a paper? This is usually a sign of a predatory or poor-quality journal. There are exceptions, though: legitimate journals will often send out announcements of forthcoming special issues that are open for submissions, for instance, and new journals need to be announced somehow. Editors of legitimate journals might very occasionally personally contact people with extremely strong reputations in their fields to solicit a review article or something similar, but predatory journals routinely send out flattering emails requesting submissions even from people outside their field.Does the journal promise fast publication? The only way for a journal to be sure that it can rapidly publish your work is not to run a proper peer review process. Publication in a properly peer-reviewed journal usually takes at least 3–12 months because reviews and responses to reviews take time.Does the journal publish its citation metrics, including its impact factor? Journals that do not publish publication metrics are likely to be weak, unless they are new journals. Predatory journals sometimes publish fake metrics or metrics of their own devising that sound like legitimate metrics, such as an impact factor that has not been established by Clarivate Analytics (formerly known as ISI). If you have access, you can check a journal’s impact factor via Scopus or Web of Science. Note that new journals will not yet have an impact factor because it takes at least 5 years to establish the track record needed to calculate a legitimate impact factor.If a journal does publish citation metrics, check how they compare with those of well-established journals in your field: are they comparable, or very low?Is the journal indexed by Web of Science and/or Scopus? These major databases have at least some filters and will not index journals that they consider predatory or that have been found to engage in unethical practices such as impact factor manipulation. In STEM fields, Web of Science has stronger filters than Scopus. Even new journals can be indexed, though it might take a year or so for this to happen. Of course, being indexed is a long way from a guarantee of quality. There are one or two legitimate journals out there that have chosen not to be indexed, but this is very unusual.Have previous papers from the journal been well-cited? One way to establish this is to search for the journal on Google Scholar metrics (https://scholar.google.com/citations?view_op=top_venues&hl=en). Very new journals, however, will not yet have established a citation track record.What has the journal published recently, and does it seem to be good quality, professional work?Who has published there? Do many of the authors come from well-regarded universities or research organisations?Who is the publisher? Some major publishers publish many high-quality journals and try to avoid publishing poor-quality journals in order to protect their established reputations. Some of the better-known traditional publishers include Nature, Science, Elsevier, Wiley, and in some fields, Springer. However, even some of the journals of these publishers are very weak, and there are many other smaller or newer but equally legitimate publishers that do publish strong journals.Is the journal supported by a professional society that is itself legitimate? Professional scholarly societies sometimes publish their own journals and sometimes lend their support to the establishment of journals through publishing companies. These journals usually have at least some respect in their field. Most legitimate journals, however, are not affiliated with a professional society, so affiliation with such a society is a good sign, but the lack of it is not a bad sign.Who is the editor and who is on the editorial board? Most journals publish this information on their web sites. Good journals usually have editors who are well-established scholars in their field, employed by well-regarded universities or research organisations, and with a strong publication track record of their own. However, this isn’t a sure indicator for a few reasons. Some legitimate publishers use professional editors rather than academic editors. This type of editor is employed by the publisher rather than a university and may not be an active researcher themself. And some predatory journals will lie about who is on their editorial board, and list people who in fact have no affiliation with the journal.