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FromPhilippine Consulate General Los Angeles CaliforniaSpecial Resident Retiree’s Visa (SRRV)🔊 Listen to PostFor more details on the Special Resident Retirees Visa (SRRV), please visit the Philippine Retirement Authority or read their information guide (pdf)The Special Resident Retiree’s Visa (SRRV) is a special non-immigrant visa separate and distinct from the existing visa categories defined by the Philippine Immigration Act of 1940, as amended, and allied laws. (Sec. 1, Rule II of LOI 1470).The issuance of the SRRV to qualified PRA applicants, entitles the holder to reside in the Philippines for an indefinite period with multiple-entry privileges as long as the required minimum deposit investment subsists. (Sec. 2, Rule II of LOI 1470).Moreover, the SRRV offers benefits which includes the exemption from the Exit Clearance, Re-Entry and Annual Registration requirements of the Bureau of Immigration, Travel Tax (provided the retiree has not stayed in the Philippines for more than a year from date of last entry) Special Study Permit, importation of household goods/personal effects worth US$7,000 for family use and other value added services.BenefitsOption to Reside Permanently – may live, retire and invest in the Philippines.Multiple Entry Privileges – may travel outside the Philippines, and re-enter anytime.ExemptionsExit clearance and re-entry permits of the Bureau of Immigration.Annual registration requirement of the Bureau of Immigration.Customs Duties and Taxes for the importation of personal effects and household goods up to US$7,000.00.Travel tax, if stay in the Philippines is less than one year from the last entry date.Special Study Permit.Assistance in securing/obtaining documents from other Government Agencies such as:Department of Labor & Employment (DOLE)- Alien Employment PermitLand and Transportation Office (LTO) – Driver’s LicenseNational Bureau of Investigation (NBI)Department of Foreign Affairs (DOF)- Tax Exemption/ Extension CertificateBureau of Internal Revenue (BIR) – Tax Identification NumberTax-Free remittance of Annuities and PensionsGuaranteed Repatriation of the Requisite Time DepositPhilippine Retirement AuthorityTHE SRRVISAThe Special Resident Retiree’s Visa (SRRV) is a special non-immigrant visa for foreign nationals who would like to make the Philippines their second home or investment destination.BENEFITS1. Indefinite stay with multiple-entry/exit privileges; 2. Exemption from:• Philippine Bureau of Immigration ACR-I Card (Annual Report)• Customs duties & taxes for one time importation of household goods & personal effects worth up to US$7,000.00 Tax from pensions & annuities• Travel Tax, if retiree has not stayed in the Philippines for more than 1 year from last date of entry• Student Visa/Study Permit3. Access to the Greet & Assist Program at selected Philippine airports; 4. Free subscription to the PRA Newsletter; 5. Discount privileges from PRA accredited Merchant Partners; 6. Free assistance in transacting with other government agencies;7. Entitlement to PHILHEALTH benefits & privileges.SRRVISA OPTIONSSRRV SMILEFor active/healthy retirees, who opt to maintain their SRR Visa deposit of US$20,000.00 in any of the PRA Accredited Banks.SRRV CLASSICFor active/healthy retirees, who opt to use their SRR Visa deposit into active investment such as the purchase of condominium unit* or long term lease of house & lot. The SRR Visa deposit is as follows:50 years old & above: US$ 10,000.00 (with a pension)** US$ 20,000.00 (without pension) 35 to 49 years old: US$ 50,000.00 *The value of the property must at least be US$50,000.00 **Required pension of at least US$ 800 for single / US$1,000 for coupleSRRV HUMAN TOUCHFor ailing retirees, 35 years old & above, who need/require medical/clinical care. A monthly pension of at least US$1,500.00, a health insurance policy accepted in the Philippines, and an SRR Visa deposit of US$10,000.00 are required.SRRV COURTESYFor former Filipinos, 35 years old & above. For foreign nationals, 50 years old & above, who are retired officers of International Organizations recognized by the Department of Foreign Affairs (DFA). An SRR Visa deposit of US$1,500.00 is required.SRRV EXPANDED COURTESYFor foreign nationals, 50 years old & above, who are retired Armed Force officers of foreign countries with existing military ties and/or agreement with the Philippine Government. A monthly pension of at least US$1,000.00 and an SRR Visa deposit of US$1,500.00 are required. The SRR Visa deposit includes the principal applicant and 2 dependents. Additional dependent, entails additional SRR Visa deposit of US$15,000 each (except for former Filipinos). CHILDREN must be legitimate or legally adopted by the Principal Retiree, unmarried and below 21 years old upon joining the program.QUALIFICATIONSPRINCIPAL APPLICANTS Must be foreign nationals or former Fiiipino citizens who are at least 35 years old DEPENDENTS SPOUSE must be legally married to the Principal Retiree. CHILDREN must be legitimate or legally adopted by the Principal Retiree, unmarried and below 21 years old upon joining the program.BASIC REQUIREMENTSOriginal valid Passport with valid /updated Temporary Visitor’s Visa;Accomplished PRA Application Form;Original valid Medical Clearance;Original valid Police Clearance from country of origin, and an additional NBI Clearance, if applicant has stayed in the Philippines for over 30 days from last date of entry;Photos (8 pieces, 2″x2″);SRR Visa deposit that is inwardly remitted;FeesProcessing/Service (one-time)US$1,400.00 Principal applicantUS$ 300.00 Dependent applicantAnnual Fee of US$360.00 (for the Principal & 2 dependents)Marriage Certificate for joining dependent-spouseBirth Certificate for joining dependent-child.Additional requirements may be requested depending on the SRR Visa Option to be chosen by the SRRV applicant. The Medical and Police Clearances are valid up to 6 months from date of issuance. All documents issued outside of the Philippines must be translated in English, if necessary, and authenticated by the Philippine Embassy/Consular Office nearest the applicant’s residence.

Basically, nothing. It already happens in most of Mexico beach resort towns, without anyone even noticing or caring, this happens because Mexico is very welcoming of Americans in general, if in doubt, you can ask the 28.5 yes, TWENTY EIGHT AND A HALF MILLION US Tourists that travel to Mexico every year.​AmericanThe largest number of Americans outside the United States live in Mexico. According to Mexico 2010 Census, there are 738,103 Americans living in the Mexican Republic,[1] while the US Embassy in Mexico City has at times given an estimate closer to 1 million (the disparity is due to non-permanent residents, notably the "snowbirds") . Mostly, people who come from the USA are students, retirees, religious workers (missionaries, pastors, etc.), Mexican-Americans, and spouses of Mexican citizens. A few are professors who come employed by Mexican companies to teach English, other English teachers, and corporate employees and executives.While significant numbers live in Mexico year round, it is probable that a majority of these residents do not stay the whole year. Retirees may live half a year in the U.S. to keep retiree benefits. Those called "snowbirds" come in fall and leave in spring. The American community in Mexico is found throughout the country, but there are significant concentrations of U.S. citizens in all the north of Mexico, especially inTijuana, Mexicali, Los Cabos, San Carlos, Mazatlán,Saltillo, Monterrey and Nuevo Laredo. Also in the central parts of the country such as San Miguel de Allende, Ajijic, Chapala, Mexico City and Cuernavaca, and along the Pacific coast, most especially in the greater Puerto Vallarta area. In the past few years, a growing American community has developed inMérida, Yucatán.ArgentineOver the centuries, Mexico has received immigrants from Europe, the Americas (e.g., the United States, Colombia, Guatemala, Argentina, Honduras, Cuba, Brazil and Canada), and sometimes from Asia. Today, millions of their descendants still live in Mexico and can be found working in different industries.Mexico is a country of emigration, immigration, refuge, transit, and return migration. According to the 2010 National Census, there are 961,121 immigrants registered with the government as living in Mexico, the majority of whom are US citizens.[1] This is almost double the 492,617 foreign-born residents counted in the 2000 Census.[1] According to theintercensal estimate conducted in 2015, the foreign-born population was 1,007,063.[2] Unofficial estimates put the total number of foreigners in Mexico closer to four million.[3]Prior to May 2011, Mexico's immigration flows were regulated by the highly restrictive 1974 General Law of Population. However, on May 24, President Felipe Calderón signed into law a new and much more liberal Migration Law.[4] The Mexican Senate and subsequently the House had unanimously approved the migration bill that led to this new law on February 24 and April 29, respectively. Some of the most significant principles of this new law deal with the rights of migrants. The new law guarantees that foreigners and Mexican nationals will receive equal treatment under Mexican law. Under this principle all immigrants, regardless of status are granted the right to access education and health services. Mechanisms aimed at promoting family unity are now in place. Moreover, before the government takes action (e.g. deportation) with respect to migrant children and other vulnerable individuals (women, seniors, the handicapped and victims of crime) their specific needs must be prioritized and adequate services must be provided. Migrants are also granted judicial rights that they previously lacked, such as the right to due process. The law also calls for establishing a Center for Trust Evaluation and Control which will be charged with the task of training and certifying immigration personnel in hopes of curtailing corrupt practices. All Institute of Migration officials are to meet the same standards as the rest of the country's security agencies. Government officials found to be in violation of this law are now subject to penalties including fines and prison sentences.With the Mexican government’s intent to control migration flows and attract foreigners who can contribute to economic development, the new migration law simplifies foreigners’ entrance and residence requirements. It replaces the two large immigration categories—immigrant and nonimmigrant—with the categories of “visitor” and “temporary resident”, while keeping the status of “permanent resident”. In the General Law of Population the two categories incorporate over 30 different types of foreigners—i.e. distinguished visitor, religious minister, etc.—each with its own stipulations and requirements to qualify for entry and stay. Under the new law the requirements are simplified, basically differentiating those foreigners who are allowed to work and those who are not. The law also expedites the permanent resident application process for retirees and other foreigners. For granting permanent residency, the law proposes using a point system based on factors such as level of education, employment experience, and scientific and technological knowledge.[5]According to Article 81 of the Law and Article 70 of the regulations to the law—published on 28 September 2012— immigration officials are the only ones that can conduct immigration procedures although the Federal Police may assist but only under the request and guidance of the Institute of Migration. Verification procedures cannot be conducted in migrant shelters run by civil society organizations or by individuals that engage in providing humanitarian assistance to immigrants.Undocumented immigration has been a problem for Mexico, especially since the 1970s. Although the number of deportations is declining with 61,034 registered cases in 2011, the Mexican government documented over 200,000 unauthorized border crossings in 2004 and 2005.[6] In 2011, 93% of undocumented immigrants in Mexico came from three countries -Guatemala, Honduras and El Salvador- however, there is an increasing amount of immigrants from Asia and Africa.[7]History of immigration policy​Japanese immigrant workers at the mine of Cananea, Sonora in the 1910s. The Japanese, unlike other Asian immigrants, came from a politically strong nation and were seen as industrious, so they were exempt from the discriminatory immigration policies.Overview of Mexican immigration policy in regards to ethnicity or nationality:1823 - Permanent settlement and naturalization is restricted to Catholics[8] (see also General Colonization Law)1860 - Catholic favoritism ends with the establishment of freedom of religion[8]1909 - First comprehensive immigration law rejects racial discrimination (enacted under the Porfirianregime, but ignored by the governments that followed the Mexican Revolution)[8]1917 - Shorter naturalization times for Latin Americans[8]1921 - Confidential circular, followed by an accord between China and Mexico, restricts Chinese immigration[8]1923 - Confidential circular excludes Indians[8](these confidential circulars were kept secretive in order to avoid diplomatic problems, such as with the British Empire or the United States)1924 - Confidential circular excludes blacks[8] (in practice, it excluded working class Afro-Latin Americans, but not elites)1926 - Confidential circular excludes gypsies[8]1926 - Exclusion of those who "constitute a danger of physical degeneration for our race"[8] (see alsoBlanqueamiento and national policy)1927 - Exclusion of Palestinians, Arabs, Syrians,Lebanese, Armenians and Turks[8]1929 - Confidential circular excludes Poles andRussians[8]1931 - Confidential circular excludes Hungarians[8]1933 - Exclusion or restrictions of blacks, Malays, Indians, the 'yellow race' (East Asians, except Japanese), Soviets, gypsies, Poles, Lithuanians,Czechs, Slovacks, Syrians, Lebanese, Palestinians, Armenians, Arabs and Turks.[8]1934 - Exclusion or restrictions extended to Aboriginals, Latvians, Bulgerians, Romanians, Persians, Yugoslavs, Greeks, Albanians, Afghans, Ethiopians, Algerians, Egyptians, Moroccans andJews.[8]1937 - Quotas establishes unlimited immigration from the Americas and Spain; 5,000 annual slots for each of thirteen Western European nationalities and the Japanese; and 100 slots for nationals of each other country of the world.[8]1939 - Shorter naturalization times for Spaniards[8]1947 - Law rejects racial discrimination, but promotes a preference for "assimilable" foreigners[8]1974 - Law eliminates assimilability as a gauge for admission[8]1993 - Shorter naturalization times for Portuguese[8]2015 Temporary Migrant Regularization ProgramThe Programa Temporal de Regularización Migratoria(PTRM) published on 12 January 2015 in the Diario Oficial de la Federación, is directed at those foreigners who have made their permanent residence in Mexico but due to 'diverse circumstances' did not regularize their stay in the country and find themselves turning to 'third parties' to perform various procedures, including finding employment.[9]The program is aimed at foreign nationals who entered the country before 9 November 2012.[9]Foreigners wishing to live and be part of the national life of Mexico, will receive through the PTRM the status of 'temporary resident' by an immigration document that is valid for four years.[9] The temporary program will run from 13 January to 18 December 2015.[9]In accordance with the provisions of Articles: 1, 2, 10, 18, 77, 126 and 133 of the Ley de Migración; 1 and 143 of the Reglamento de la Ley de Migración, any foreign national wishing to regularize their immigration status within Mexican territory, under the PTRM will complete the payment of fees for the following:I. Proof of payment for receiving and examining the application of the procedure... ... MXN 1124.00 (USD77.14 as of 12 January 2015)II. For the issuance of the certificate giving them the status of temporary stay for four years ...... MXN 7914.00 (USD 514.17)Through Article 16 of the Ley Federal de Derechos, foreign national are exempt them from payment if it can be proven that they earn a wage at or belowminimum wage.[9] During the period that the PTRM is in effect, no fine is applied (as is the practice otherwise).[9]Main article: Argentine MexicanArgentine immigration to Mexico started in small waves during the 1970s, when they started escaping dictatorship and war in Argentina.Currently, the Argentine community is one of the largest in Mexico, with about 13,000 documented residents living in Mexico. However, extra-official estimates range the number from 40,000 to 150,000[10][11]In Quintana Roo, the number of Argentines doubled between 2011 and 2015, and now make a total of 10,000, making up the largest number of foreigners in the state[12]Central American​Transient migrants from Central America making their way to the U.S.-Mexico border. These migrants use a rail network known as La Bestia to traverse Mexican territory.The largest recent immigrant flows to Mexico are from Central America, with a total of 66,868 immigrants from Guatemala, Honduras, Belize, El Salvador, Costa Rica, Panama and Nicaragua living in Mexico in 2010.[13]Recently, Mexico has also become a transit route for Central Americans and others (Africans, Asians, and East Europeans) into the United States. 2014 was the first year since records began when more non-Mexicans than Mexicans were apprehended trying to enter the United States illegally through the U.S.-Mexico border.[14] Non-Mexicans (vast majority of whom are Central American) were up from about 68,000 in 2007 to 257,000 in 2014; Mexicans dropped from 809,000 to 229,000 during the same period.[14]In 2014, Mexico began to more heavily crackdown on these transient migrants.[15] According to Mexican officials, the Plan Frontera Sur (Southern Border Plan) is designed to retake control of the historically porous southern border and protect migrants fromtransnational crime groups.[15] However the measures have been widely attributed to pressure from the United States, who does not want a repeat of 2014, when a surge of tens of thousands of women and children clogged up American immigration courts and resulted in a severe lack of space in detention centers at the US-Mexico border.[15]ColombianIt is estimated that a total of 73,000 Colombians reside in Mexico.[16]CubanCuban immigration to Mexico has been on the rise in recent years. A large number of them use Mexico as a route to the U.S., and Mexico has been deporting a large number of Cubans who attempt to. About 63,000 Cubans live in Mexico[17]European​Immigrant registration form of a Jewish Lithuanian woman that emigrated to Mexico in 1934. The restrictions applied to Eastern Europeans did not completely eliminate migration of affected groups.Although Mexico never received massive European immigration after its independence, over 1 million Europeans immigrated to Spanish America during the colonial period, which relative to the population of the time, could be said to have been massive European immigration. Although they were in their majority from Spain, other Europeans immigrated illegally. They migrated to Mexico for the most part, and to a lesser extent, Peru. They were called "inmigrantes clandestinos", of which 100,000 were Spanish.[citation needed]Towards the end of the Porfiriato, there were an estimated 100,000 to 200,000 foreigners in the country.[18] The three largest groups were the Spanish, Americans and Chinese.From 1911 to 1931, 226,000 immigrants arrived in Mexico,[19] the majority of which were from Europe.BritishThere are many Mexicans of English, Welsh andScottish descent. According to Mexico's Migration Institute in 2009 there were 3,761 British expatriates living in Mexico.[20]Cornish culture still survives in local architecture and food in the state of Hidalgo. The Scottish and Welsh have also made their mark in Mexico, especially in the states of Hidalgo, Jalisco, Aguascalientes, andVeracruz. British immigrants formed the first footballteams in Mexico in the late 19th century. NorthernSpaniards of Celtic ancestry like the Asturians,Galicians, and Cantabrians, have also left an imprint in Mexican culture and their languages formed many distinct accents in various regions in Mexico, especially in the central and northern states.FrenchMexico received immigration from France in waves in the 19th and 20th centuries. According to the 2010 census, there were 7,163 French nationals living in Mexico. According to the French consulate general, there are 30,000 French citizens in Mexico as of 2015.[21]The French language is often taught and studied in secondary public education and in universities throughout the country. French may also be heard occasionally in the state of Veracruz in the cities ofJicaltepec, San Rafael, Mentideros, and Los Altos, where the architecture and food is also very French. These immigrants came from Haute-Saônedépartement in France, especially from Champlitteand Bourgogne.Another French group were the "Barcelonettes" from the Alpes-de-Haute-Provence département, who migrated specifically to Mexico to find jobs and work in merchandising and are well known in Mexico City,Puebla, Veracruz and Yucatán.An important French village in Mexico is Santa Rosalía, Baja California Sur, where the French culture/architecture are still found. Other French cultural traits are in a number of regional cultures such as the states of Jalisco and Sinaloa.The national folk music mariachi is thought to have been named after the French word for "marriage" when the music developed in wedding parties held by French landowning families. It is the legacy of settlers brought in during the Napoleonic-era French occupation is found in Guadalajara, Jalisco. TheSecond Mexican Empire, created another trend of refuge for French settlers.For the Emperor Maximilian I of Mexico from the Habsburg dynasty brought with him French, Austrian, Italian and Belgian troops, and after the fall of the Second Empire, most scattered through the area of the Empire. The descendants of these soldiers can be found in the state of Jalisco in the region calledLos Altos de Jalisco and in many towns around this region and in Michoacán in cities like Coalcomán,Aguililla, Zamora, and Cotija.These refugees intermixed with the Austrians,Galicians, Basques, Cantabrians, Italians, and Mexicans in those areas of Michoacán and Jalisco, as well as neighboring states.During World War II, tens of thousands of French expatriates from Mexico participated in the Free French Forces and the French Resistance, including Mexican-born Lieutenant Rene Luis Campeon of French parentage, was thought to be the first in command to enter Paris during the Liberation of Paris from the retreating Nazis in August 1944.Other Francophone peoples include those fromBelgium such as the Walloons and Franco-Swissfrom Switzerland. The Belgians, started by the veteran Ch. Loomans, tried to establish a Belgian colony in the state of Chihuahua called Nueva Bélgica, and hundreds of Belgian settlers established it, but many moved to the capital of the state and other towns around the area, where the Walloon and French could be heard.The Occitan language can be heard in the state ofGuanajuato, it is also known as Langue D'oc is a language originally spoken in Southern France. Also to note is the city Guanajuato has a sizable French expatriate community.GermanyThe Plautdietsch language, is spoken by descendants of German and Dutch Mennonite immigrants in the states of Chihuahua and Durango. Other German communities are in Nuevo León, Puebla, Mexico City,Sinaloa and Chiapas, and the Yucatán Peninsula. The largest German school outside of Germany is in Mexico City (Alexander von Humboldt school). These represent the large German populations where they still try to preserve the German culture (evident in its popular regional polka-like music types, conjunto andnorteño) and language. Other strong German communities lie in Coahuila (notably theMennonites), Chiapas (Tapachula) and other parts of Nuevo León (esp. the Monterrey area has a large German minority), Tamaulipas (the Rio Grande Valley in connections to German American culture andMexican American or Tejano influences), Puebla (Nuevo Necaxa) where the German culture and language have been preserved to different extents. According to the 2010 census, there were 6,214 Germans living in Mexico.[1] As of 2012, about 20,000 Germans reside in Mexico.[22]Of special interest is the settlement Villa Carlota: that was the name under which two German farming settlements, in the villages of Santa Elena and Pustunich in Yucatán, were founded during theSecond Mexican Empire (1864–1867).[23] Villa Carlota attracted a total of 443 German-speaking immigrants, most of them were farmers and artisans who emigrated with their families: the majority came from Prussia and many among them were Protestants.[24] Although in general these immigrants were well received by the hosting society, and the Imperial government honored to the extent of its capabilities the contract it offered to these farmers, the colonies collapsed in 1867.[25] After the disintegration of Villa Carlota as such, some families migrated to other parts of the peninsular, into the United States and back to Germany. Many stayed in Yucatán, where we can find descendents of these pioneers with last names such as Worbis, Dietrich and Sols, among others.[26]Included in the ethnic German immigration to Mexico are from Austria, Switzerland and the French region of Alsace which was part of France since 1919, as well those from Bavaria and High German regions of Germany.[citation needed]. There are about 2,000,000 Mexicans with some partial German ancestry, without counting the ones with total German ancestry, making Mexico 3rd country with the largest German community in Latin America, behind Braziland Argentina.[27]IrishThere is also an Irish-Mexican population in Hidalgo and the northern states. According to INM, in 2009 there were 289 Irish expatriates living in Mexico.[28]Many Mexican Irish communities existed in Mexican Texas until the revolution. Many Irish then sided with Catholic Mexico against Protestant pro-US elements. The Batallón de San Patricio, a battalion of U.S. troops who deserted and fought alongside the Mexican Army against the United States in theMexican–American War (1846–48). In some cases, Irish immigrants or Americans left from California (the Irish Confederate army of Fort Yuma, Arizona during the U.S. Civil War (1861–65). Álvaro Obregón (O'Brien) was president of Mexico during 1920-24 and Ciudad Obregón and its airport are named in his honor. Actor Anthony Quinn is another famous Mexican of Irish descent. There are also monuments in Mexico City paying tribute to those Irish who fought for Mexico in the 19th century.ITALIANThere has not been a huge influx of Italians to Mexico, as there has been to other countries in America such as Argentina, Brazil, and the United States. However, there was an important number of arrivals from northern Italy and Veneto in the late 19th century who are today well assimilated in Mexican society. The exact number of Italian descendants is not known, but it is estimated that there around 85,000 Italian Mexicans in the eight original communities. As of 2012, 20,000 Italians reside in Mexico[22]RussianAccording to INM in 2009 1,396 Russians are living documented in Mexico.[20] According to the Russian embassy, 25,000 reside in Mexico.[29] Most leftRussia during its communist regime (Soviet Union), taking advantage of the Mexican law allowing migrants from communist countries refuge if they touch Mexican soil, and the ability to become legal residents of Mexico.[citation needed] The Molokans were a small early 20th century immigrant group to Valle de Guadalupe, Baja California.SpanishStatue in Veracruz, Veracruzcommemorating the Spanish immigrants that arrived as a result of the Spanish Civil War.Spaniards make up the largest group of Europeans in Mexico. Most of them arrived during the colonial period but others have since then immigrated, especially during the Spanish Civil War (1936–39) and the Francisco Franco regime (1939–75).The first Spaniards who arrived in Mexico, were soldiers and sailors of Extremadura, Andalucia andLa Mancha who discovered the Yucatán Peninsula, the shores of the Gulf of Mexico and then made the conquest of what they call the New Spain. Among the soldiers sent by the Spanish crown to the colonial territory were Muslims converts from Córdoba andGranada. At the end of the 16th century, both common and aristocrat people migrated to Mexico and disseminated by its territory.Most recent immigrants came during the Spanish Civil War. Some of the migrants returned to Spain after the civil war, but some of them remained in Mexico. According to the 2010 census, there were 18,873 Spaniards living in Mexico.[1]Due to the 2008 Financial Crisis and the resulting economic decline and high unemployment in Spain, many Spaniards have been emigrating to Mexico to seek new opportunities.[30] For example, during the last quarter of 2012, a number of 7,630 work permits were granted to Spaniards.[31]The article on Basque Mexicans covers the large segment of Spaniards and some French immigrants of the Basque ethnic group.Other EuropeanEditSmall waves of immigrants from Poland, Ukraine and other Eastern European countries (Bulgaria, Hungary,Romania etc.), arrived during the Cold War.Immigrants came to a lesser amount from Belgium, the Netherlands, Switzerland, Cyprus, Greece (SeeGreek Mexican), Albania, Croatia, Serbia, Czech Republic, Montenegro, Denmark, Norway, Sweden,Finland, Slovakia, Slovenia the island country of Maltaand the Portuguese from Portugal and Cape Verde.ArabEditMain article: Arab MexicanEthnologue reports that 400,000 Mexicans speak Arabic.[32]The Arab Mexican population consists of Lebanese,Syrians and Palestinians, whose families arrived in Mexico after the fall of the Ottoman Empire in World War I. The majority of them are Christian but some are Muslims.Business tycoon and billionaire Carlos Slim Helú is the best-known Mexican of this immigrant group, as he is currently ranked by Forbes as the richest man in the world. His parents, Maronite Christians, immigrated to Mexico from Lebanon.Other West AsianEditOther members of the Middle Eastern community in Mexico include Armenians, smaller numbers ofPersians from Iran, and Turks from Turkey.East, South and Southeast AsianEditMain article: Asian Mexican​​Monument in Merida, Yucatancommemorating 100 years of Korean immigration.Mexico has seen immigration from different parts of Asia throughout its history. The first known Asians arrived during the Colonial era as slaves, labourers and adventurers from the Philippines, southern Chinaand India. Smaller amounts of immigrants came from Korea, Ceylon (now Sri Lanka), Indonesia, Cambodia, Japan and the Malay peninsula. This group of immigrants were collectively described as "Chino" meaning Chinese despite coming from many diverse origins.[33][34][35] During the early 20th century, a significant amount of Asians, primarily Chinese and Korean, were imported as labourers. These immigrants were known as Henequen andChinetescos and were heavily concentrated in agricultural plantations in the Pacific states (e.g.Sinaloa) and the Yucatán Peninsula.A more recent wave (late 20th and early 21st century) of Korean immigrants have arrived as merchants and skilled labourers.[36] Modern immigrants can be found in large cities (especially Mexico City and Monterrey), while Korean descendants are most numerous in the coastal regions like Baja California,Sonora, Guerrero, Veracruz, Campeche, Yucatán andQuintana Roo. According to INM, in 2009 there were 5,518 South Koreans and 481 North Koreans living in México[28] There is an estimated 40,000 descendents of Korean henequen workers.The story of Chinese immigration to Mexico extends from the late 19th century to the 1930s. By the 1920s, there was a significant population of Chinese nationals, with Mexican wives and Chinese-Mexican children. Most of these were deported in the 1930s to the United States and China with a number being repatriated in the late 1930s and in 1960. Smaller groups returned from the 1930s to the 1980s. The two main Chinese-Mexican communities are in Mexicali and Mexico City but few are of pure Chinese blood.[37]The city of Mexicali in Baja California has the largestChinese population in Mexico and the largestChinatown called La Chinesca. The culture and language from the mainly Cantonese and Mandarin-speaking peoples are evident in the food, architecture, and everyday life in Mexico City. The Chinese entered the nation in the 19th century to build railroads, and many xenophobic acts were taken against them because Mexico preferred European immigrants. According to the 2010 Census there are 6,655 Chinese immigrants living in Mexico.[1]Other Asian communities in Mexico are the Japanese, followed by Indians and Pakistanis, and there are Filipinos from the Philippines when the country was under Spanish colonial (1540's-1898) and U.S. American territorial rule (1899–1946). These ethnic groups arrived in the northern states of Mexico as contract farm laborers in the 20th century. And a small Vietnamese community that has close connections with the Vietnamese Americancommunity in the United States. The majority of Asian Mexicans live in urban areas or along the US-Mexican border.The Japanese community is also important in Mexico, and they reside mainly in Mexico City,Morelia, San Luis Potosí, Puebla, Guadalajara, andAguascalientes, and the immigrant colony in the state of Chiapas known as Colonia Enomoto. TheJapanese language is important in their cultural life in Mexico and many institutions for nikkei exist and those wishing to learn the language and their ways of life can attend these lyceums. According to INM, in 2009 there were 4,485 Japanese immigrants residing in Mexico.[20]There are approximately 200,000 (0.2%) Mexican people who can partly claim Filipino ancestry stemming from colonial times. The Philippines had a connection to Mexico through Spain, as it was administrated from New Spain for over 300 years. According to INM, in 2009 there were 823 immigrants from the Philippines residing in Mexico.[20]Numbers of people by nationality in MexicoEditMost foreigners in Mexico counted in the Census come from the United States or other Hispanophonecountries, with smaller numbers from Europe, East Asia, and the non-Hispanophone Americas. Their numbers have been rising as the country's economy develops, but still comprise less than 1% of the population.PlaceCountry2010200019901​​United States738,103343,591194,6192​​Guatemala35,32223,59746,0053​​Spain18,87321,02424,7834​​Colombia13,9226,4654,6355​​Argentina13,6966,2154,9646​​Cuba12,1085,5375,2177​​Honduras10,9913,7221,9978​​Venezuela10,0632,8231,5339​​El Salvador8,0886,6472,97910​​Canada7,9435,7683,01111​​France7,1635,7234,19512​​China6,6552,1001,16113​​Germany6,2145,5954,49914​​Peru5,8863,7491,63315​​Chile5,2673,8482,50116​​Italy4,9643,9042,39717​​Brazil4,5322,3201,29318​​South Korea3,9602,0791,16119​​Nicaragua3,5722,5221,521Other countries43,79937,12632,487TOTAL961,121492,617340,246Source: INEGI (2000),[38] CONAPO (1990)[39][40] and INEGI (2010)[41]

Q. Were there any U.S. soldiers who claimed their children that they had with Vietnamese women in the Vietnam War? What happened to the ones that were left behind?A. Multiple articles regarding Amerasians treatment after the war, what led to the American Homecoming Act of 1987, and a look back 25 years later.40 years after the Vietnam war ended, the children of U.S. soldiers are looking for their dads.Legacies of warForty years after the fall of Saigon, soldiers’ children are still left behindPhotos by Linda DavidsonStories by Annie Gowen, Published: April 17, 2015Vo Huu Nhan was in his vegetable boat in the floating markets of the Mekong Delta when his phone rang. The caller from the United States had stunning news — a DNA database had linked him with a Vietnam vet believed to be his father.Nhan, 46, had known his father was an American soldier named Bob, but little else.“I was crying,” Nhan recalled recently. “I had lost my father for 40 years, and now I finally had gotten together with him.”But the journey toward their reconciliation has not been easy. News of the positive DNA test set in motion a chain of events involving two families 8,700 miles apart that is still unfolding and has been complicated by the illness of the veteran, Robert Thedford Jr., a retired deputy sheriff in Texas.When the last U.S. military personnel fled Saigon on April 29 and 30, 1975, they left behind a country scarred by war, a people uncertain about their future and thousands of their own children. These children — some half-black, some half-white — came from liaisons with bar girls, “hooch” maids, laundry workers and the laborers who filled sandbags that protected American bases.They are approaching middle age with stories as complicated as the two countries that gave them life. Growing up with the face of the enemy, they were spat on, ridiculed, beaten. They were abandoned, given away to relatives or sold as cheap labor. The families that kept them often had to hide them or shear off their telltale blond or curly locks. Some were sent to reeducation or work camps, or ended up homeless and living on the streets.They were called “bui doi,” which means “the dust of life.”Forty years later, hundreds remain in Vietnam, too poor or without proof to qualify for the program created by the Amerasian Homecoming Act of 1987 that resettles the children of American soldiers in the United States.Now, an Amerasian group has launched a last-chance effort to reunite fathers and children with a new DNA database on a family heritage Web site. Those left behind have scant information about their GI dads — papers and photographs were burned as the Communist regime took hold, and memories faded. So positive DNA tests are their only hope.New season, fresh hopesMotorcycles and scooters crowd the streets of Ho Chi Minh City, Vietnam. (Photo by Linda Davidson/The Washington Post)Ho Chi Minh City in spring. The apricot flower trees, symbol of the spring festival of Tet, are in bloom. A never-ending parade of motorbikes swirls around traffic circles. High-end stores such as Gucci sparkle near chain restaurants such as KFC. There’s scant evidence of the U.S. military presence, save for a rusting helicopter in the yard of a museum devoted to communist glory.But family secrets are buried like land mines.Trista Goldberg, 44, is a Pilates instructor from New Jersey, proud to call herself Amerasian, and founder of a group called Operation Reunite. She was adopted by a U.S. family in 1974 and found her birth mother in 2001. Two springs ago, she arrived at a house in Ho Chi Minh City where 80 people had gathered to provide DNA samples. She hopes to use potential matches to help make the case for about 400 whose applications for U.S. visas are pending further verification.“With a twist of fate, I could have been one of the ones who stayed back,” she said.Operation Reunite Returns Amerasians to VietnamMore than 3,000 Vietnamese orphans were evacuated from Vietnam in the chaotic final days of war. The lives of the rest changed with the Amerasian Homecoming Act of 1987, which allowed 21,000 Amerasians and more than 55,000 family members to settle in the United States.The “dust of life” suddenly became “gold children.” Rich Vietnamese paid to buy Amerasians, only to abandon them once they arrived in the United States, according to the former U.S. Marine and child psychiatrist Robert S. McKelvey, who wrote “The Dust of Life: America’s Children Abandoned in Vietnam.”In part because of such fraud, the United States tightened its screening procedures, and the number of immigrant visas issued dropped dramatically. Only 13 were issued last year.Nhan had traveled from his home in An Giang for Goldberg’s DNA collection session. He is a quiet man, a father of five with a third-grade education, a wide smile and ears that stick out slightly.His mother had told him he was the son of a soldier when he was about 10.“Why do kids tease me all the time? I get so upset, sometimes I want to hit them, ” Nhan recalled saying. “She paused for a while and told me I was a mixed kid. She looked sad, but my grandparents said they loved me the same. It didn’t matter.”After Nhan and the others gave DNA samples, they settled back to see whether this new technology would give them a chance at the old American dream.Making contactTop: Vo Huu Nhan, an Amerasian born to a Vietnamese mother and an American G.I. (Photo by Linda Davidson/The Washington Post)Bottom: Old photos of Bob Thedford as an officer in the Army during the late '60s. (Photo courtesy Vo Huu Nhan)In the fall, Bob Thedford’s wife, Louise, a genealogy buff, logged on to her account with Family Tree DNA, which is cooperating with Goldberg’s effort, and saw a surprising result. It was new information for her husband, a father-son link. The son was Nhan.Louise had long suspected that her husband might have had a child from his days as a military police officer in Vietnam in the late 1960s. She had found a picture of a Vietnamese woman tucked inside his wallet shortly after they wed.The news was more of a shock to their daughter, Amanda Hazel, 35, a paralegal from Fort Worth.“To be honest, the first thing I thought was, ‘Are you sure this isn’t a scam?’ ” Hazel recalled.But pictures of Nhan arrived a short time later. He was the image of his late grandfather, Robert Thedford Sr., a Navy veteran who had fought in World War II. “You look so much like your grandfather PawPaw Bob,” Bob told his son.Thedford, a strapping Tarrant County deputy sheriff known as “Red” for his auburn hair, had met Nhan’s mother while he was at Qui Nhon Air Base. His memories of her are hazy, and his family said he rarely spoke of the war.“He would never sit down and lament on it,” his stepson, John Gaines, recalled. “When I asked him, ‘Did you ever shoot someone?’ he said, ‘Yes, but you have to understand there are reasons behind that, and it’s part of war. I’m not going to sit here and explain to you what that’s like.’”As Thedford was teaching Hazel to swim and ride a bike in suburban Texas, Nhan was growing up on his grandparents’ pig farm, swimming in the river and getting caught stealing mangoes. The disparity in their lives was not lost on Thedford.“He just kept saying, ‘I didn’t know,’ ” Gaines said. “ ‘I didn’t know how to be there, or I would have been there. All I can tell you is I was surprised, and I hate finding out 45 years later.’ ”Tentative contacts followed, although Nhan speaks no English and does not have a computer. E-mails were exchanged through intermediaries, packages followed. Nhan sent sandals he had made and conical paddy hats; the Thedfords sent Nhan a $50 bill and Texas Rangers gear. “Is there anything you need?” Robert Thedford kept asking.Then there was the emotional first Skype call, when both men cried seeing each other for the first time.“He looked like me,” Nhan said after. “I felt like I connected with him right away.”But last August, Thedford, 67, who had previously been treated for skin cancer, fell ill again. The cancer had spread, and he had a series of operations, the most recent on April 3. As the Texas family rallied to care for him, Vietnam receded.‘My son in Vietnam’Dang Thi Kim Ngan, right, interprets for Vo Huu Nhan, center, as he Skypes with his half-sister Amanda Hazel. (Photo by Linda Davidson/The Washington Post)Recently, Nhan Skyped with Hazel from a dusty computer in the back of a friend’s sewing supply shop in Ho Chi Minh City. She spoke from her living room, her dogs running about.Nhan asked how his father was doing.“He’s doing good. He can sit up in a chair now. They’re working with him,” Hazel said. “I feel bad not connecting sooner, but Mom and Dad think about you and talk about you all the time.” Thedford had been showing pictures of Nhan to the nurses in the hospital and saying, “This is my son in Vietnam.”Nhan submitted the results of his DNA match to the U.S. Consulate in Ho Chi Minh City in December 2013, asking for a reconsideration. But he has not heard back. A State Department spokesman said that privacy laws prevent discussion of any case.Hazel says that the family is all for helping Nhan immigrate to the United States, even as she knows that the transition would be difficult. “It’s going to totally throw him for a loop,” she said.But for now, theirs is a story without an end, the way the war itself is a wound that never completely healed. The story keeps spiraling forward, like the DNA double helix that brought them together.Nga Ly Hien Nguyen in Vietnam and Magda Jean-Louis and Julie Tate in Washington contributed to this report.Amerasians in Saigon 1985 & 1987 including Kim NguyenJim LauriePublished on Feb 1, 2016Amerasian children were a fixture on the streets of Saigon from 1980 to 1987. Most had a very hard time; no parents and they were regarded as outcasts in society. Finally by 1988-1990, the US and Vietnamese governments agreed to allow nearly all to settle in the United States. Under the American Homecoming Act of 1988, about 23,000 Amerasians and 67,000 of their relatives entered the United States. These are excerpts of video shot in 1985 and 1987.Vietnam: A Tale of 'Miss Saigon,' Two Kims, Children of Dust and More Than 30 Years (huffingtonpost.com)Vietnam Legacy: Finding G.I. Fathers, and Children Left Behind (2013)SALTILLO, Miss. — Soon after he departed Vietnam in 1970, Specialist James Copeland received a letter from his Vietnamese girlfriend. She was pregnant, she wrote, and he was the father.He re-enlisted, hoping to be sent back. But the Army was drawing down and kept him stateside. By the time Saigon fell to the North Vietnamese in 1975, he had lost touch with the woman. He got a job at a plastics factory in northern Mississippi and raised a family. But a hard question lingered: did she really have his child?“A lot of things we did in Vietnam I could put out of my mind,” said Mr. Copeland, 67. “But I couldn’t put that out.”In 2011, Mr. Copeland decided to find the answer, acknowledging what many other veterans have denied, kept secret or tried to forget: that they left children behind in Vietnam.Their stories are a forgotten legacy of a distant war. Yet for many veterans and their half-Vietnamese children, the need to find one another has become more urgent than ever. The veterans are hitting their mid-60s and early 70s, many of them retired or infirm and longing to salve the scars of an old war. And for many of the offspring, who have overcome at least some of the hurdles of immigration, the hunger to know their American roots has only grown stronger.“I need to know where I come from,” said Trinh Tran, 46, a real estate agent in Houston who has searched in vain for her G.I. father. “I always feel that without him, I don’t exist.”By some estimates, tens of thousands of American servicemen fathered children with Vietnamese women during that long war. Some of the children were a result of long-term relationships that would be unimaginable to the veterans of the wars in Iraq and Afghanistan, where interaction with local people was minimal. Others were born of one-night stands. But few of the fathers ever met their offspring, and fewer still brought them home to America.After the war, those children — known as Amerasians — endured harsh discrimination and abject poverty in Vietnam, viewed as ugly reminders of an invading army. Shamed by reports of their horrible living conditions, Congress enacted legislation in 1987 giving Amerasians special immigration status. Since then, more than 21,000, accompanied by more than 55,000 relatives, have moved to the United States under the program, and several thousand more have come under other immigration policies.Many arrived expecting to be reunited with their American fathers. But the United States government did not help in that cause, and only a tiny fraction — perhaps fewer than 5 percent — ever found them.So many Amerasians continue to search, typically working with little more than badly translated names, half-forgotten memories and faded photographs.And some veterans are doing the same, driven by heartache, or guilt, to find sons and daughters. “It’s like the mother who gives up their kid for adoption,” said George Pettitt of Wales Center, N.Y. “You just never stop thinking about it.”Mr. Pettitt, 63, enlisted in the Army after dropping out of high school and was in Vietnam by age 19. During his year there, he developed a relationship with a Vietnamese woman who did laundry for soldiers. Soon she was pregnant.“I was taking comfort in having a girlfriend like that,” he said. “I never meant for her to get pregnant.”He returned home to western New York, lost touch with the woman, got a job driving trucks and raised a family. But when he retired for health reasons in 2000, he found himself haunted by memories of the child he left behind — a boy, he believes. He paid a man to look in Vietnam, but the trail went cold. This year, a woman in Virginia called to say she thought her husband might be his son. But a DNA test was negative.“I was hoping this was it,” he said. “I just feel so guilty about all this.”Yet against the odds and despite the many years, children and fathers sometimes find each other.Cuong Luu was born in Vietnam, the child of an American soldier who met his mother when she cleaned his apartment. The soldier left Vietnam before Mr. Luu was born, and his mother lost contact with him. Soon after, she married an American who worked for the military. He moved the family to the Virgin Islands when Mr. Luu was a toddler.Mr. Luu inherited many of his father’s features, and in the black neighborhood of St. Thomas where he grew up, he was taunted for being white. His mother also shunned him, he said, perhaps ashamed of the hard memories he evoked.At the age of 9, he was in a home for delinquent boys. By 17, he was living on the street, selling marijuana and smoking crack. At 20, he was in prison for robbing a man at gunpoint. When he got out, his half sister took him to Baltimore, where he resumed selling drugs.PhotoJames Copeland and Tiffany Nguyen, his daughter, who was born after he left Vietnam. Credit Lance Murphey for The New York TimesBut then he had a daughter with a girlfriend, and something inside him changed. “I worried I would just go to jail and never see her,” he said of his daughter, Cara, who is 4.Long plagued by questions about his identity, he decided he needed to find his biological father to set his life straight. “I wanted to feel more whole,” said Mr. Luu, 41. “I just wanted to see him with my own two eyes.”The quest became an obsession. Mr. Luu spent every night on his computer, hunting unsuccessfully until he realized he had spelled the name wrong: it was Jack Magee, not McGee.He discovered references to a Jack Magee on a veterans’ Web site and, through Facebook, tracked down a man who had served in the same unit. “What do you want from Jack Magee?” the man asked. “I just want a father,” Mr. Luu replied. “Your dad wants to talk to you,” the man wrote back not long after.Mr. Luu had his DNA tested, and it was a match. In November, Mr. Magee, a retired teacher from Southern California, visited Mr. Luu on his birthday. An awkward relationship, full of possibility but not untouched by resentment and wariness, was born.Mr. Magee now calls his son weekly, checking to make sure he is still working in his job cleaning hospital rooms in Baltimore. He also shipped a used Toyota Corolla from California to Mr. Luu, who had been commuting by bus.“I was stunned he was out there,” Mr. Magee, 75, said in an interview.Now that he has found his father, Mr. Luu said, he feels stronger. But the discovery, he has realized, has not solved his problems. What can a former felon do to make a better living? Go to college? Start a business? Drug dealing remains a powerful temptation.“I just wish I had met him before,” Mr. Luu said. “He could have taught me things.” " Recover the past" , Vietnam vets last battle to find his amerasian childBrian Hjort, a Danish man who has helped Mr. Luu and other Vietnamese track down their fathers, says Amerasians often have unrealistically high expectations for reunions with fathers, hoping they will heal deep emotional wounds. But the veterans they meet are often infirm or struggling economically. Sometimes the relationships are emotionally unfulfilling.“I try to tell them: I can’t guarantee love,” Mr. Hjort said. “I can only try to find your father.”Mr. Hjort, 42, is among a small coterie of self-trained experts who have helped Amerasians track down fathers, mostly pro bono. An industrial painter from Copenhagen, he first met Amerasians while traveling through Vietnam and the Philippines two decades ago and was struck by their desperate poverty.One asked him to find a friend’s father, and to his amazement he tracked the man down even though he had no knowledge of military records. News of Mr. Hjort’s success traveled rapidly through Amerasian circles, and he was soon besieged with pleas for help. Moved by the Amerasians’ suffering, he took on more cases, charging only the cost of his trips to Vietnam. He created a Web site, fatherfounded.org, that brought more requests than he could handle.Working in his spare time, he has found scores of fathers, he estimates. Some had died, and many others hung up on him. A few have threatened to sue him. But perhaps two dozen have accepted their children. And in recent years, veterans, too, have begun asking for help. James Copeland was one.In 2011, Mr. Copeland, by then retired, began reading about Amerasians’ miserable lives in Vietnam. Appalled, he decided to search for his own child.He found Mr. Hjort and sent him money to visit Vietnam. Armed with a few names and a crude map, Mr. Hjort found the village where Mr. Copeland had been based and tracked down the brother of an Amerasian woman who was living in America and who Mr. Hjort believed was Mr. Copeland’s daughter.Mr. Hjort sent a photograph of the woman and her mother to Mr. Copeland, and his heart jumped: he instantly recognized the mother as his old girlfriend. His hands were shaking with excitement as he dialed the daughter’s number and asked: “Is this Tiffany Nguyen?”In the coming days, he visited her, her mother and her three brothers in Reading, Pa., where she runs a nail salon at the Walmart. Ms. Nguyen and her three children spent Thanksgiving 2011 with him in Mississippi. For a time, they talked nightly, and she told him about how her mother had protected her from abuse in Vietnam, about their struggles to adapt to the United States, about how she had studied older men at the Walmart, wondering if one of them was her father.“There were a lot of years to cover,” Mr. Copeland said. “I can sleep a lot better now.”But the reunion has also brought him unexpected heartache. His wife became furious when she discovered that he had a Vietnamese daughter, and she demanded that he not visit her. He refused: Ms. Nguyen is his only biological child. After 37 years of marriage, he and his wife are separated and considering divorce, he said. His wife did not respond to efforts to reach her for comment.Mr. Copeland now helps Mr. Hjort contact veterans they believe are fathers of Amerasians. In his patient drawl, Mr. Copeland calmly tells them his story and urges them to confront the possibility that they, like him, have Vietnamese children.But if they dodge his calls or hang up, he continues to leave messages — with children, with spouses, on answering machines. They need to know, he said.“Some people, they just want to move on and forget it,” he said. “I don’t see how they can do it. But there’s a lot of them that I’m sure that’s the case. They just want to forget.”Father searching for amerasian child 2012-13, 12 casesExploring Stories Behind the Amerasian Experience After the Vietnam War | PBS EducationSEPTEMBER 27, 2017Before beginning this project, I did not know very much about the Vietnam War. Events such as the Tet Offensive and Operation Babylift were events I had heard about, but my knowledge of the events was vague. Since my parents lived through the war as children and came to America as refugees, I have always wanted to learn more about the people and history behind the war. It was important to me to discover what my parents experienced.Vietnamese Amerasians were merely children during the post Vietnam War era. Their American servicemen fathers left Vietnam. Their Vietnamese mothers would often abandon them or send them to orphanages. They were discriminated against and abused due to their appearance. This treatment is only some of what they had to go through when while still living in Vietnam.A Second Chance in the U.S.Fortunately, Robert J. Mrazek, a U.S. Congressman, flew to Vietnam after hearing about an Amerasian boy, named Le Van Minh, who needed medical help.. After seeing the horrid living conditions the Amerasian children endured and how they wanted to “go to the land of [their] father,” Mrazek decided to find a solution. He would eventually come to author the Amerasian Homecoming Act. As a result, the Vietnamese Amerasians, along with their families, were allowed a second chance at life and immigrated to the U.S.Even though I am of Vietnamese descent, I initially did not have any knowledge of Vietnamese Amerasians and their incredible stories. After intensive research and speaking to my parents, who interacted with Amerasians while they were still living in Vietnam, I realized that they had suffered way too much to not be mentioned in a history textbook. Amerasians also had a great impact on both the Vietnamese and American people. Almost 100,000 people immigrated from Vietnam to the U.S. and they are now living in better conditions, becoming productive and contributing members of society.A School Project Inspires a Deeper DiveAlthough creating a National History Day project at my school is part of a class assignment for juniors, I created a project as an extracurricular activity when I was a sophomore. The History Day program provides students with the opportunity to dive into a topic and dig deeper than a student would during an average history course.To begin my project, I spent numerous hours researching. I gathered background information on Vietnamese Amerasians and the impact of the Amerasian Homecoming Act. I visited the Watson Library at the University of Kansas, where I found numerous newspaper articles and books from their databases and library. I also researched in other libraries. I contacted two Vietnamese Amerasians that came to America through Operation Babylift and the Amerasian Homecoming Act. Then, I had to write my script, a 500 word process paper with an annotated bibliography, and create my documentary.A Homecoming Act DocumentaryI thought that the topic of U.S. Congressman Robert Mrazek’s stand for Amerasians could be expressed most clearly through a documentary. I used iMovie to create my project and found video clips, images, and music that complemented the information provided. Through this documentary, viewers are enlightened about the agony Amerasians went through and the positive results from Mrazek’s Amerasian Homecoming Act.After working on this project, my determination to learn more about the Vietnam War grew stronger. Meeting Amerasians and hearing their stories made me want to continue to deepen my understanding about their struggles. Today, since most Americans do not know about the Vietnam War, Amerasians and the impacts of the Amerasian Homecoming Act, I feel like it is important topic for young people to examine.Kim Vu is a junior in Seaman High School in Topeka, Kansas. She is currently involved in band, Math Club, Key Club, SHARP Committee, Scholar’s Bowl, Student Council, Writing Center, and Track and Field inside of school. Outside of school, she is involved in the youth folk choir and volunteer at my church and at food banks. Kim won National History's Day Vietnam War Era Prize with this documentary.KIM VU High School StudentAmerasian PhotosThe American Homecoming Act or Amerasian Homecoming Act, was an Act of Congress giving preferential immigration status to children in Vietnamborn of U.S. fathers. The American Homecoming Act was written in 1987, passed in 1988, and implemented in 1989.The act increased Vietnamese Amerasian immigration to the U.S. because it allowed applicants to establish mixed race identity by appearance alone. Additionally, the American Homecoming Act allowed the Amerasian children and their immediate relatives to receive refugee benefitsAbout 23,000 Amerasians and 67,000 of their relatives entered the United States under this act.While the American Homecoming Act was the most successful program in moving Vietnamese Amerasian children to the United States, the act was not the first attempt by the U.S. government. Additionally the act experienced flaws and controversies over the refugees it did and did not include since the act only allowed Vietnamese Amerasian children.BackgroundIn April 1975, the U.S.-backed government of South Vietnam fell to North Vietnamese forces. Refugees from Vietnam started to arrive in the United States under U.S. government programs. In 1982, the U.S. Congress passed the Amerasian Immigration Act (PL 97-359). The law prioritized U.S. immigration to children fathered by U.S. citizens including from Korea, Laos, Cambodia, Vietnam, and Thailand. However, the law did not provide immigration to mothers or half-siblings, only to Amerasian children. Amerasians would generally have to coordinate with their American fathers in order to obtain a visa. This provided a challenge for many since some fathers did not know they had children or the fathers may not be claiming the children. If the Amerasian children did not have documentation from the American father, then they could be examined for “American” physical features by a group of doctors. Additionally, since the U.S. and Vietnam’s governments did not have diplomatic relations, the law could not be applied to Vietnamese Amerasian children. Essentially the Amerasian Immigration Act did little for Amerasian children and even less for Vietnamese Amerasian children.As a way to address Vietnamese Amerasian children, the U.S. government permitted another route for Vietnamese-born children of American soldiers to the United States. The children would be classified as immigrants, but would also be eligible to receive refugee benefits. The U.S. and Vietnam governments established the Orderly Departure Program (ODP). The program is housed in the United Nations High Commission for Refugees (UNHCR). The ODP created a system where South Vietnamese soldiers and others connected to the U.S. war effort could emigrate from Vietnam to the United States. Initially the Amerasian children had to have documentation from their American fathers to be issued a visa, however the program eventually expanded to individuals that did not have firm documentation. The Orderly Departure Program moved around 6,000 Amerasians and 11,000 relatives to the United States.EnactmentOn August 6, 1987, Rep. Robert J. Mrazek [D-NY-3] introduced the Amerasian Homecoming Bill (H.R. 3171). The bill was cosponsored by 204 U.S. representatives (154 Democrats, 49 Republicans, and 1 Independent). In 1988, the U.S. Congress passed the Amerasian Homecoming Act (PL 100-200). The law took effect on March 21, 1988 and allowed Vietnamese Amerasians born January 1, 1962 through January 1, 1976 to apply for immigrant visas until March 21, 1990. Additionally the legislation removed immigration quotas and reduced legal barriers for Vietnamese Amerasians’ immigration. As a result of the act around 20,000 Amerasian children left Vietnam. Prior to the Amerasian Homecoming Act, many Amerasian children faced prejudice in Vietnam sometimes referred to as bui doi (“the dust of life” or “trash”). However, after the act many of these children would be called “golden children” since not only could the Amerasian children move to the United States, but so could their families. The act allowed the spouse, child, mother, or the next of kin of the Amerasian child to emigrate. The act was significant, because it allowed applicants to establish mixed race identity by appearance alone.Immigration processThe American Homecoming Act operated through the Orderly Departure Program in the respective U.S. embassies. U.S. Embassy officials would conduct interviews for Amerasians children and their families. The interviews were intended to prove whether or not the child’s father was a U.S. military personnel. Under the American Homecoming Act, Vietnamese Amerasian children did not have to have documentation from their American fathers; however, if they did their case would be processed quicker. The approval rating for Amerasian applicants was approximately 95 percent. The approved applicants and their families would go through a medical exam. The medical exam was less extensive than other immigration medical exams. If they passed, the U.S. would notify Vietnamese authorities and would process them for departure. The Amerasians would then be sent to the Philippines for a 6-month English language (ESL) and cultural orientation (CO) program. Once the Amerasians arrived in the United States they would be resettled by private voluntary agencies contracted with the U.S. State Department. Some Amerasians gave accounts that some “fake families” approached them as a way to immigrate to the United States. The U.S. Attorney General in conversation with the U.S. Secretary of State submitted program reports to the U.S. Congress every three years.ControversiesWhile the American Homecoming Act was the most successful measure by the United States to encourage Amerasian immigration, the act faced controversies. A primary issue was the act only applied to Amerasian children born in Vietnam. The American Homecoming Act excluded Korea, the Philippines, Laos, Cambodia, and Thailand. While Amerasian children from outside Vietnam could immigrate to the United States, they could do so only if their fathers claimed them. Most fathers did not recognize their children, especially if they were born to sex workers. In 1993, a class action lawsuit was filed in the International Court of Complaints to establish Filipino Amerasian children’s rights to assistance. The court ruled against the children, stating they were the products of sexual services provided to U.S. service personnel. Since prostitution is illegal, there could be no legal claim for the Filipino Amerasian children. Amerasian advocacy groups are actively attempting to gain recognition for Amerasian children through legal and legislative measures.There were other concerns facing the American Homecoming Act by the Vietnamese immigrants. Some accounts include a Vietnamese woman who attempted to claim American citizenship for her Amerasian son, but the father denied the relationship and responsibility by calling her a prostitute. Since sex workers were largely excluded, many children were unable to participate in the program. In the 1970s, the U.S. cut refugee cash assistance and medical aid to only eight months. Many Amerasian children account of their struggles in public school and very few attended higher education.Amerasian children who stayed in their respective countries found difficulties. Many of the children faced prejudice since their fair skin or very dark skin, blue eyes, or curly black hair would quickly identify them as Amerasian. Additionally the children faced judgment from the new socialist Vietnamese officials and other neighbors since their features positioned them as reminders of the “old enemy.”Amerasian Homecoming Act – 25 Years LaterThe Amerasian Homecoming Act, which passed into law in December 1987 and went into effect a few months later, began with a photojournalist, a homeless boy in Vietnam, and four high school students in Long Island, New York. Twenty five years later, almost 100,000 people have immigrated from Vietnam to the U.S. as a result of the AHA.First, a bit of background. One of the great tragedies of the Vietnam War is the story of the Amerasians–children of U.S. servicemen and Vietnamese women. There are tens of thousands of such children. In Vietnam, they were known as “children of the dust” because they were considered as insignificant as specks of dust, and many (if not most) suffered discrimination, abuse, poverty, and homelessness. Although the fathers of these children were United States citizens, the children did not qualify to immigrate to the U.S. The situation was complicated by the absence of diplomatic relations between the government of the United States and the government of Vietnam. Ten years after the war, the situation for the Amerasians seemed hopeless. A 2009 article from Smithsonian Magazine describes what happened next:In October 1985, Newsday photographer Audrey Tiernan, age 30, on assignment in Ho Chi Minh City, felt a tug on her pant leg. “I thought it was a dog or a cat,” she recalled. “I looked down and there was [Le Van] Minh. It broke my heart.” Minh, with long lashes, hazel eyes, a few freckles and a handsome Caucasian face, moved like a crab on all four limbs, likely the result of polio. Minh’s mother had thrown him out of the house at the age of 10, and at the end of each day his friend, Thi, would carry the stricken boy on his back to an alleyway where they slept. On that day in 1985, Minh looked up at Tiernan with a hint of a wistful smile and held out a flower he had fashioned from the aluminum wrapper in a pack of cigarettes. The photograph Tiernan snapped of him was printed in newspapers around the world. The next year, four students from Huntington High School in Long Island saw the picture and decided to do something. They collected 27,000 signatures on a petition to bring Minh to the United States for medical attention.They asked Tiernan and their congressman, Robert Mrazek, for help.Mrazek began making phone calls and writing letters. Several months later, in May 1987, he flew to Ho Chi Minh City. Mrazek had found a senior Vietnamese official who thought that helping Minh might lead to improved relations with the United States, and the congressman had persuaded a majority of his colleagues in the House of Representatives to press for help with Minh’s visa.Minh came to the U.S., where he still lives. but once he got to Vietnam, the Congressman realized that many thousands of Amerasian children were living in Vietnam, often in terrible conditions. Congressman Mrazek resolved to help these children. The result was the Amerasian Homecoming Act, which went into effect in early 1988.The AHA allowed Amerasians to come to the United States as lawful permanent residents. They are not considered refugees, but they do receive benefits (such as financial assistance and housing) normally reserved for refugees. In an important way, the law was quite succcesful–as a result of the AHA, approximately 25,000 Amerasians and about 70,000 of their family members immigrated to the United States.However, the law was not a success by all measures. For one thing, not all Amerasians in Vietnam learned about the AHA, and so many people who might have qualified to leave Vietnam were unable to do so.Another problem was fraud. One type of fraud involved people who claimed to be Amerasian, but who were not (there was no easy way to tell who was an Amerasian, and many decisions were made based on the person’s physical appearance). However, the more pervasive problem of fraud involved “fake families.” These were people who attached themselves to the Amerasian immigrants’ cases in order to come with them to the U.S. In many cases, the Amerasians agreed to this fraud because the fake families would pay the Amerasians’ expenses. Without this assistance, the Amerasians could not have afforded to immigrate. The extent of the fraud is unknown, but a November 1992 GAO report found that in 1991, about 20% of applicants were rejected for fraud. By 1992, 80% of applicants were rejected for fraud.A final problem–though perhaps this is not a problem with the AHA itself–is that many Amerasians had a tough time adjusting to life in the United States. A 1991-92 survey of 170 Vietnamese Amerasians found that some 14 percent had attempted suicide; 76 percent wanted, at least occasionally, to return to Vietnam. As one advocate put it, “Amerasians had 30 years of trauma, and you can’t just turn that around in a short period of time.”Of course, Amerasians did far better here than they could have in Vietnam, but given their difficult lives back home, the adjustment was often not easy. According to the Encyclopedia of Immigration:In general, the Amerasians who came to the United States with their mothers did the best in assimilating to American society. Many faced great hardships, but most proved resilient and successful. However, only 3 percent of them managed to contact their American fathers after arriving in the United States. By 2009, about 50 percent of all the immigrants who arrived under the law had become U.S. citizens.Now, Amerasians host black tie galas to celebrate their success as a unique immigrant community. And even in Vietnam, where they were vilified for many years, negative feelings towards Amerasians have faded.Finally, on a personal note, my first job out of college was for a social service agency that did refugee resettlement, and so I worked with Amerasians (and others) for a few years in the early 1990s. Of the populations we served, it seemed to me that the Amerasians had been the most severely mistreated. Many were illiterate in Vietnamese and spoke no English. They were physically unhealthy, and they had a hard time adjusting. Twenty five years after the AHA, it seems that Amerasians are finally achieving a measure of success in the United States. Their long journey serves as a reminder that persecuted people need time to become self sufficient. But the Amerasians–like other refugee groups–are well on their way to fully integrating into American society.The Children They Left BehindChildren of the Vietnam War (smithonianmag.com)Vietnamese Amerasians in America : Asian-NationVietnamese Find No Home Here in Their Fathers' Land (NYT 1991)1989 The Dust of Life: The Legal and Political Ramifications of the Continuing Vietnamese Amerasian Problem (elibrary.law.psu.edu)They came here as refugees. Now the U.S. may be deporting some Vietnamese nationals.Vietnamese deportees and Amerasians Thanh Hung Bui , from left, and Cuong Pham, from center, speak to U.S. lawyer and Vietnamese-American Tin Nguyen at a cafe in the suburbs of Ho Chi Minh City, Vietnam on April 19, 2018.James Pearson / ReutersA few days before Christmas last year, Cuong Pham boarded a plane in Texas to fly to his home country of Vietnam, he said.He had last visited the country about a decade before, but this time, Pham wouldn't be returning to the U.S., where his wife and three children live. He was being deported.Pham didn’t want to go back, he said, “because all my life is in the U.S. It's not here.”I want to go back to my family, my wife and children…. I don’t even know what I’m going to do next.Pham was one of a small number of Vietnamese nationals who were deported last December despite a bilateral agreement that apparently excludes them from being deported, according to several immigration and civil rights advocates.In 2008, the U.S. and Vietnam signed a repatriation agreement that explicitly excludes Vietnamese nationals who arrived in the U.S. before July 12, 1995 — the date the two countries reestablished diplomatic relations — from being subject to deportation. Many of those who arrived before that date were refugees of the Vietnam War.But civil rights and immigration groups say they believe that seven Vietnamese nationals who arrived in the U.S. before 1995 were deported late last year and early this year.“Many of them have never been back to Vietnam and many of them don’t have any family there,” Phi Nguyen — litigation director of Asian Americans Advancing Justice-Atlanta (Advancing Justice-Atlanta), which earlier this year filed a lawsuit challenging the detention of Vietnamese nationals not covered under the 2008 agreement — said. “The idea of being returned to a place that they are no longer connected to is causing a lot of fear in the community, especially when people who are in this situation have felt safe for the last several years and have been able to rebuild their life here and create families here.”'AMERASIAN' HOMECOMINGPham, 47, was born in Vietnam and grew up there until he was 20 years old, immigrating to the United States in 1990, he said. The son of a U.S. serviceman, Pham said he came to the U.S. under the Amerasian Homecoming Act, a law that allows some Vietnamese nationals whose fathers were U.S. citizens as well as their next of kin to immigrate to the U.S.Pham received his final order of removal in 2009 following two convictions, he said. In 2000, he was convicted of indecent assault and battery of children under 14, a sex crime. In 2007, he was convicted of driving under the influence.Vietnamese deportee and Amerasian Cuong Pham , 47, who was deported from the U.S., poses outside his former house, where he lived before he fled to the U.S., in central Ho Chi Minh City, Vietnam on April 20, 2018.Kham / ReutersSince arriving in Vietnam, Pham has settled in a rural area of the country he described as a “jungle” where there is no running water. He said he has had difficulty in securing a job over the last four-and-a-half months as employers have rejected his inquiries based on his multiracial status. His wife has provided him with some financial assistance, but is also working to support their three children.“For me, right now it’s a very, very hard time,” he said by phone from Vietnam. “I want to go back to my family, my wife and children…. I don’t even know what I’m going to do next.”Reuters last month reported that former U.S. Ambassador to Vietnam Ted Osius said a “small number” of people protected by the repatriation agreement have been sent back.Osius did not respond to a request for comment.As Cambodian deportations resume, community looks for ways to copeImmigration and Customs Enforcement (ICE) spokesperson Brendan Raedy said in an email that “both countries maintain and continue to discuss their respective legal positions relative to Vietnamese citizens who departed Vietnam for the United States prior to July 12, 1995.”The U.S. Department of State did not directly address the deportations when contacted by NBC News. Department spokesperson Ambrose Sayles said that the removal of aliens subject to a final order of removal, particularly those who pose a danger to national security or public safety, is a top priority for the U.S. government.“We continue to work closely with Vietnamese authorities to address this issue. ... The U.S. Government and the Vietnamese Government continue to discuss their respective positions relative to Vietnamese citizens who departed Vietnam for the United States,” Sayles said in an email.'IT'S ENTIRELY UP TO VIETNAM'Bill Ong Hing, a professor of law at the University of San Francisco who specializes in immigration law and policy, said that agreements such as the one between the U.S. and Vietnam that should exempt certain individuals from deportation are not law, but rather serve as guidelines that don't necessarily need to be followed.“In spite of the agreement, it's entirely up to Vietnam,” he said. “What usually happens is that the receiving country is not willing to take the people. But if the receiving country is willing to take the person, then there's not much that can be done about that.”A receiving country could be pressured into accepting or decide to accept deportees for various reasons, Hing noted.'Never too late to change': In deportation limbo, Tung Nguyen wants to help fellow felonsHe said it has been and remains uncommon for the repatriation of individuals protected under such agreements to be deported. Whether or not this trend continues is dependent on the Trump administration and ICE offices that prioritize which individuals to deport, he said.As of December 2017, there were more than 8,600 Vietnamese nationals residing in the United States subject to a final order of removal, 7,821 of who have criminal convictions, according to ICE. As of April 12, ICE has removed 76 Vietnamese nationals to Vietnam in fiscal year 2018 and had 156 Vietnamese nationals in detention.Raedy said that in calculating these figures, ICE does not track the year that immigrants with final orders of removal came to the United States.In fiscal years 2014, 2015, 2016 and 2017, the United States deported a total of 186 Vietnamese nationals, according to ICE data.Vietnamese deportee and Amerasian Cuong Pham , 47, who was deported from the U.S., uses his mobile phone while having a coffee in central Ho Chi Minh City, Vietnam on April 20, 2018.Kham / ReutersNguyen, the litigation director, said it is uncertain whether this is the first time Vietnamese nationals who arrived prior to 1995 have been deported, but that it is the first time her organization is aware of an effort to deport the individuals in large numbers since the 2008 agreement.Despite the group that has been deported, it does not appear as though Vietnam is willing to accept all pre-1995 Vietnamese nationals who have final orders of removal, Nguyen said.The lawsuit filed by Advancing Justice-Atlanta — along with Asian Americans Advancing Justice-Los Angeles, Asian Americans Advancing Justice-Asian Law Caucus, and the law firm Reed Smith LLP — alleges that at least 45 pre-1995 Vietnamese nationals are being detained without due process.It also stated that "the U.S. government claims that Vietnam is now 'willing to consider' repatriation of Vietnamese who came to the United States before July 12, 1995.”The Ministry of Foreign Affairs in Vietnam did not respond to a request for comment.Nonprofits sue over immigration detention of Vietnamese nationals who came as refugeesDeportations of the seven pre-1995 Vietnamese nationals follow detentions in the community that took place last year.In early 2017, community organizations sent out an alert following the detention of about 40 Vietnamese nationals, Nancy Nguyen — the executive director of of the nonprofit VietLead, who is unrelated to Phi Nguyen — said.Pham was among those redetained early last year.The roundups prompted VietLead and several other groups to organize visits in November and December 2017 to a detention center in Georgia, Nancy Nguyen said. Through these visits, the organizations found that both pre- and post-1995 Vietnamese were being detained for prolonged periods of time. They also learned of six pre-1995 Vietnamese who had been deported.Phi Nguyen said ICE’s routine practice for decades was to release pre-1995 Vietnamese immigrants within 90 days of their order of removal because the agency knew it could not deport them.The idea of being returned to a place that they are no longer connected to is causing a lot of fear in the community.But beginning in March 2017, ICE began re-arresting those nationals, the lawsuit said. In March and late October to early November, detainees arrested from across the country were sent to detention centers to be interviewed by the Vietnamese Consulate, the suit alleges.A possible victory came on April 17 for some Vietnamese class members represented in the lawsuit when the U.S. Supreme Court struck down a provision in a federal law that makes it easier to deport immigrants convicted of certain crimes.“If someone got their deportation order based on one of the crimes covered, then they have the ability to re-visit their removal order,” Phi Nguyen noted.She added that the court's decision will have an impact on class members, but that their cases still need to be examined more closely.“The U.S. not following the agreement is just another sign of it breaking rules and breaking our families apart,” Nancy Nguyen said. “As an organization, we’re working to hold the U.S. accountable to its promises.”Once shunned by many, Vietnamese Amerasians now celebrate their heritage (a San Jose gala in 2008). At a similar gathering, many in the audience wept when an Amerasian family that had just arrived in the United States was introduced. (Catherine Karnow)Read more: Children of the Vietnam WarChildren of Vietnam War servicemen seek U.S. citizenshipRandy Tran walked quickly past the majestic domes and marble statues of Capitol Hill, looking for the Cannon House Office building and the people he believed could help him.Tran, a Vietnamese pop singer who lives in a Bay Area suburb and sleeps on a friend's couch, flew 2,900 miles to be here. He rehearsed what he wanted to say. His English was not perfect. He was afraid he would have just a few minutes to make his case.He had a 3 p.m. appointment in the office of a Wisconsin congressman. He was not exactly sure what the congressman did, but he was certain that this was a powerful man who could help untangle a political process that had ensnared him and thousands like him.Tran came to Washington on behalf of abandoned children of American soldiers and Vietnamese women, born during the Vietnam War and, like him, seeking citizenship in the country their fathers fought for.Called Amerasians, many were left to grow up in the rough streets and rural rice fields of Vietnam where they stood out, looked different, were taunted as "dust of life." Most were brought to the United States 20 years ago after Congress passed the Amerasian Homecoming Act, which allowed the children of American soldiers living in Vietnam to immigrate. But citizenship was not guaranteed, and today about half of the estimated 25,000 Amerasians living in the U.S. are resident aliens.Tran lives in Hayward and travels the country crooning pop songs to Vietnamese fans at restaurants and concert halls. But he feels unsettled."I feel like I belong nowhere," said Tran, whose father was an African American whose name he likely will never know, but who gave him the mocha-colored skin so different from other Vietnamese."If I go to Little Saigon, they say, 'Are you Vietnamese? You look black.' If I go to the American community, they say, 'You're not one of us. You're Vietnamese.' "But most wrenching for Tran is his lack of citizenship, a constant reminder of being an outsider in what he considers his fatherland."Our fathers served for the country, fought for freedom," Tran said. "I am not a refugee, but I am being treated as one. We are Americans."Tran and 21 other Amerasians flew to Washington, D.C., for three days in July to lobby for the Amerasian Paternity Act. It would give Amerasians born during the Vietnam and Korean wars automatic citizenship, rather than requiring them to pass tests in English.Most of them had never been to Washington. Some purchased their first suits for the trip. Some spoke no English at all.Tran does not know his age. On paper he is 34, but he guesses he is closer to 37.His mother left him in an orphanage in Da Nang when he was days old. A few years later, a woman in a nearby village adopted him to help care for her cows. She refused to let him call her "mother."The neighbors gawked at his dark skin; the village children yanked his curly hair. At night he would dream that his hair had turned straight and that he could pour a liquid over his body to turn his face pale. He would hide behind the bamboo mat he slept on."They looked at us like we were wild animals, not people," Tran said.When the Homecoming Act passed in 1988, thousands of Vietnamese who wanted to escape the Communist government used the Amerasians as a device to flee. At 17, Tran was sold to a family for three gold bars. When the family got to America, they asked Tran to leave their home. He moved in with a friend's family.Like Tran, many Amerasians lacked the English skills, education and family connections that had helped other Vietnamese refugees assimilate. Many did not attend school in Vietnam and arrived in America illiterate. Many migrated to Vietnamese communities where they were once again shunned. Some turned to drugs or gangs.They received eight months of government assistance, including healthcare, English lessons and some job training. But the government did not help Amerasians locate their fathers, and funding for the program ended in 1995.In Washington, Tran and the other Amerasians crowded into a friend's house. There was Vivian Preziose from Queens, whose father brought her to the U.S. when she was 10. There was Jimmy "Nhat Tung" Miller from Seattle, who found his father a couple of years before the man died. There was Huy Duc Nguyen from Dallas, whose only clue about his father is that his last name sounds something like "Sheffer."They mapped out their plans. Preziose passed out 435 folders containing a letter she wrote. The next day they would deliver a folder to every congressional office. They also had appointments on Capitol Hill, so they rehearsed what they would say.Some stumbled over their words. Preziose encouraged them to speak from their hearts. Nguyen reminded them not to wear jeans. Tran advised them to speak slowly.A year ago, few of the Amerasians knew one another. That changed when Nguyen went to a screening of a documentary about Amerasians stuck in Vietnam and met others like him. They talked about helping those still in Vietnam and started reaching out to Amerasians across the country. They knew of Tran from his singing.Tran urged them to lobby for the citizenship bill, sponsored by Rep. Zoe Lofgren (D-San Jose). In September 2007, they formed the Amerasian Fellowship Assn., which now has 5,000 members.They had grown up haunted by a raw sense of being thrown away by their parents. Now mostly in their 30s and 40s, they came together for political reform, and along the way formed a community for those who felt invisible.The day after they handed out the folders, Tran anxiously waited on the marble steps of the Cannon building for his team to arrive.By the time they got to Rep. F. James Sensenbrenner's office (R-Wisconsin), they were five minutes late.They met a man in a tan suit with a faint smile.Tran introduced himself and began describing the difficulties faced by Amerasians. Many cannot speak English, he said, making it difficult to pass the citizenship test.The meeting lasted less than 25 minutes -- not enough time for Tran to say that he was not allowed to go to school in Vietnam, that while he tended to the cows he would peer through the schoolhouse windows at the students learning to read.Tran thought the man seemed confused why they were there. But he promised to do what he could to help.It wasn't until the man handed out his business card that Tran realized he wasn't talking to the congressman from Wisconsin. He was talking to a staffer."I didn't know who he was," Tran said. "I just knew we wanted to meet him. I wanted to tell our story."There is a lot Tran does not understand. He's not sure which of the two houses of Congress the bill is stuck in or why it is taking so long to become law. When he and other Amerasians met with Lofgren in the Capitol building, he thought they were in the White House.Lofgren warned the group that it was unlikely the bill would pass this year. But she promised to reintroduce it next year.Some of the Amerasians decided to visit the Vietnam Veterans Memorial, believing the names of their fathers might be inscribed on the wall.Tran decided not to go. He has no clues as to who his father is. When Tran walked past an older black man on the street, he turned and looked.He still wonders why his mother left him to suffer in Vietnam. Once, it was a source of deep anger. But his fury turned to sympathy when he learned about the harsh conditions during the war, the stigma of having a child out of wedlock with an American.Perhaps she gave him away hoping he would have a better life. He once wrote a song called "After the War." When he performs it before Vietnamese audiences, they are often brought to tears.Tran later wrote an e-mail to the staffer. He mistakenly identified the man as "Mrs." He also sent along an English translation of the lyrics of "After the War."He has yet to hear back. But he has faith that America will come through, [email protected]