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A clear guide on editing Asatru Folk Assembly Online
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How to add a signature on your Asatru Folk Assembly
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- A box will pop up, click Add new signature button and you'll have three choices—Type, Draw, and Upload. Once you're done, click the Save button.
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Is Odinism/Asatru practised today in the US?
Most certainly, and it has been since at least 40 odd years.The main groups in the US areWelcome to The TrothAsatru Folk AssemblyThe Asatru AllianceThe Odinic RiteThe Odinist FellowshipHope this helped !
What is an Asatru Folk Assembly moot like?
I really don’t know, but what I know is that the AFA is not of the type of Asatru groups I feel connected to. They are very non-inclusive, meaning they state that if you want to be Asatru, you must be white anglo-saxon. There is no room for freedom in that.In “my” Asatru world people from all over the world with sincere interest in the old gods, having at least an open mind for “other” thoughts, is welcome.We, “The 9 Worlds”, stand firmly fbehind the Asatru EU-network statement:If you don’t, bye, bye!
Are there any asatru/Norse pagan groups that are not asatru folk Assembly or the The Troth?
“Are there any asatru/Norse pagan groups that are not asatru folk Assembly or the The Troth?”Most of our groups are local kindreds and small regional alliances among small numbers of kindreds. We’re far more a grass roots religion than a leadership focused religion. We like people to declare themselves AsaPope not because we like leaders. No, we like that because it gives us folks to scorn and mock. And to serve as bad examples.“Don’t be that guy” is one of our simple and effective lessons for general secular life.We also get a square dance cycle of “change your partner, doe see doe” type organizations. Someone is too clueless to realize organizations already exist so they found their own. We mock their ignorance. We value doing your homework. Someone is too angry to work within an existing organization to change it. We are a community practice religion that draws individualists so we sigh and point out those folks as examples as well.The entire process turns more of our members off to organizations than it draws them to organizations. We’re in our first century of reemergence. This is how it works with most “new” religions across history.So we always have a minimum of ten times as many members of local groups than national groups. My own local kindred rarely has more than 2 Troth members yet both of our current Troth members have been state stewards for Texas. I’m a former steward. One of my kindred sisters replace me in that role.
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