Community Marketing Activity Form: Fill & Download for Free

The positive cultural influence of the Christian Church is too vast to enumerate in detail in less than a series of books. Its influence is not limited to the West, as it spread beyond the Western Empire in the days of Rome, in its first centuries, and has continued to spread around the world in the centuries since. For the most part, its influence has been more good than not wherever it has gone, and attempting to even list it all would be a very long list indeed.However, in answer to this question, I have chosen to limit a sampling of examples to the West, and to the limited time period of Early Christianity up to the Middle Ages. I have picked a few examples of influence I see as the paradigm altering, watershed, kind.The Christian church has continued, to this day, to be a cultural influence for good all around the world, but the history from the 1400s on is even more extensive—and complex—than what preceded it, so please accept—these limitations I have imposed are my limitations—and not the limitations of the church.Christianity altered the paradigm concerning:SexWomenCharityPreservation of literacyMonks and NunsBenedict’s RuleSkills and EducationSocial StructureCharles Martel Stopped IslamScienceArts and HumanitiesPainting, sculpture and architectureMusicLawHuman ValueHuman RightsSlaveryDemocracyFirst to Fourth Century (30–500)Sex — Let’s talk about sex—not just because it’s fun—but because changes here are among the most powerful, yet most overlooked, of all the many positive changes Christianity brought.“The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex.”[1]Historian Kyle Harper says:"...the triumph of Christianity not only drove profound cultural change, it created a new relationship between sexual morality and society...The legacy of Christianity lies in the dissolution of an ancient system where social and political status, power, and social reproduction (passing on social inequality to the next generation) scripted the terms of sexual morality."That ancient system was built on status and used shame to enforce itself. Shame was not personal guilt so much as a social concept: breaking the rules had profound and far-reaching social consequences. Aristocratic men had status; women had little, and slaves had no status at all, therefore, as far as the Romans were concerned, slaves had no internal ethical life and were incapable of shame. This permitted Roman society to find both a husband's control of a wife's sexual behavior as a matter of intense importance, and at the same time, see his live-in mistress and sex with young slave boys as of little concern.Paul wrote that the body was a consecrated space, a point of mediation between the individual and the divine. His over-riding sense that gender—rather than status or power or wealth or position—was the prime determinant in the propriety of the sex act was momentous. It was a transformation in the deep logic of sexual morality.The Greeks and Romans said our morality depends upon our social position which is given to us by fate; that there is inequity in that is not a moral issue that concerned them. Christianity "preached a liberating message of freedom.” It was a revolution in the very image of the human being as a sexual being, free to choose, and personally responsible for that choice to God alone. It created a revolution between society and the individual, limiting society’s rights and claims on the individual as a moral agent.Whether or not Paul’s particular teaching on gender is still agreed with or not, the historical facts show that the Christian view that the powerful should be held to the same standards of sexual accountability as those without power has since become the norm of a just society.Appearance of Jesus Christ to Maria Magdalena (1835) by Alexander Andreyevich Ivanov.Women [2]Early Christianity — Some historians hold that the Church played a considerable part in fostering the inferior status of women by providing a "moral justification" for male superiority. However, the Church has also made enough positive contributions toward women that, on balance, I am going to say the overall impact has been more positive than negative.Understanding that involves understanding context—what was there before, and without, Christianity.In antiquity, there were no Near Eastern societies that were not patriarchal, so patriarchalism and male superiority were not unique to the Old Testament. All around the Mediterranean, patriarchy was established as the norm in all of the multiple different societies before 3000 BC and they did not change for millennia—until Christianity.[3]Women were seen as intellectually and physically inferior to men and as "naturally dependent" by Sumerians, and Babylonians, by the Hittites, the Greeks and the Romans—all of them. Some philosophers speculated that women were a different race not fully human like men. Athenian women were legally classified as children regardless of age and were the "legal property of a man at all stages in her life." Women everywhere, including the Roman Empire, had limited legal rights and could not enter professions.It was common in the Greco-Roman world to expose female infants because of the low status of women in society. Many exposed children died, but many were taken by speculators who raised them to be slaves or prostitutes. Female infanticide and abortion were practiced by all classes. The church forbade these practices to its members.Christians did not believe in cohabitation, so if a Christian man wanted to live with a woman, the church required marriage; the pagan double standard of allowing married men to have extramarital sex and mistresses was forbidden. This gave women far greater security.It was not rare for pagan women to be married before the age of puberty and then forced to consummate the marriage with her often much older husband. Christianity established a minimum age for marriage.Husbands could divorce their wives at any time simply by telling the wife to leave; wives could not. In the code of Hammurabi, a woman could sue for divorce, but if she couldn’t prove she had been an exemplary wife, she was drowned for making the request.Roman law required a widow to remarry; 1 Timothy says a woman is better off if she remains unmarried. Widows in Greco-Roman society could not inherit their husband's estate and could find themselves in desperate circumstances, but almost from the beginning the church offered widows support.Women were an important part of Jesus’ inner circle, and there is no record of him ever treating a woman with less than respect. He spoke to women in public, assumed they had responsibility for their own choices, taught Mary of Bethany, admired, forgave, accepted and approved them. Christianity never fully lost sight of this as a fulfillment of God creating humans in His image as both “male and female.” Along with Paul declaring a Christian is a Christian, male or female, in Galatians 3:28, this produced a kind of “metaphysical” equality found only in Christianity at this point in history. [4]The church started out trying to practice this at first. The extra-biblical evidence is strong that women played vital roles in Christianity’s beginnings. Many women began choosing to stay single and celibate, and they spread the word, but this “female initiative” stirred up vehement opposition from the Romans.According to Margaret MacDonald, accusations that Christianity undermined the Roman family, which was built upon male authority, were used to stir up hatred of Christianity. Along with many other rumors and accusations, this led to the persecution of the early church.[5]Some of the later New Testament texts reasserting traditional roles for women are seen by many scholars as an accommodation to the danger involved with this Roman response.Within the church of the second and third century, tensions between the existing fact of women's leadership in Christian communities, and traditional Greco-Roman and patriarchal biblical views about gender roles, combined with persecution, produced controversy and challenges to women’s roles within the new church. Several apocryphal and gnostic texts provide evidence of such a controversy.Middle Ages — Once the early days of Christianity were past, the status of women declined. Women were routinely excluded from scholastic, political and mercantile life in society, however, women were not fully excluded from service in the church. [6]Medieval abbesses and female superiors of female monastic houses were powerful figures whose influence could rival that of male bishops and abbots: “They treated with kings, bishops, and the greatest lords on terms of perfect equality;... they were present at all great religious and national solemnities, at the dedication of churches, and even, like the queens, took part in the deliberation of the national assemblies...” Such powers had never been, as a rule, available to ordinary women in previous Roman or Germanic societies.[7]There was a rite for the ordination of women deacons in the Roman Pontifical, (a liturgical book), up through the 12th century. (But by the 13th-century Roman Pontifical, the prayer for ordaining women was removed, and ordination was redefined as applicable only to male Priests.) [8]The popularity of the Virgin Mary secured maternal virtue as a central cultural theme of Europe in the middle ages and helped form the concept of chivalry. Kenneth Clarke wrote that the 'Cult of the Virgin' in the early 12th century "taught a race of tough and ruthless barbarians the virtues of tenderness and compassion".Woman-as-witch became a stereotype in the 1400s until it was codified in 1487 by Pope Innocent VIII who declared "most witches are female."The European witch stereotype embodies two apparent paradoxes: first, it was not produced by the "barbaric Dark Ages," but during the progressive Renaissance and the early modern period; secondly, Western Christianity did not recognize the reality of witches for centuries, or criminalize them until around 1400. Sociologist Don Swenson says the explanation for this may lay in the nature of Medieval society as heirocratic which led to violence and the use of coercion to force conformity."There has been much debate ...as to how many women were executed...[and estimates vary wildly, but numbers] small and large do little to portray the horror and dishonor inflicted upon these women. This treatment provides [dramatic] contrast to the respect given to women during the early era of Christianity..."Women under the Law —Church teaching heavily influenced the legal concept of marriage. In a departure from societal norms, Church law required the consent of both parties before a marriage could be performed. No more kidnapping and forced marriages.The elevation of marriage to a sacrament made the union a binding contract. The Church abandoned established tradition by allowing women the same rights as men to dissolve a marriage. (However, in practice, men have been granted dissolutions more frequently than women.)Women, in Conclusion[9]The church’s behavior toward women has been both positive and negative, but all in all, Christianity’s contribution has been more positive than negative.If nothing else could ever be said, Christianity’s treatment of women was a big improvement over what existed before it, and its belief in the spiritual equality of both genders before God, altered the paradigm for women forever.Historian of hospitals Guenter Risse says the Church spearheaded the development of a hospital system geared towards the marginalized.Charity/Hospitals — Prior to Christianity, there is little to no trace of any organized charitable effort anywhere in the ancient world. After centuries of Christian influence, charity has become a universal practice.[10]Albert Jonsen, historian of medicine, says:“the second great sweep of medical history begins at the end of the fourth century, with the founding of the first hospital at Caesarea in Cappadocia, and concludes at the end of the fourteenth century, with medicine well ensconced in the universities and in the public life of the emerging nations of Europe.” [11]That hospital was founded by Basil, Bishop of Caesarea. He established the first formal soup kitchen, hospital, homeless shelter, hospice, poorhouse, orphanage, reform center for thieves, women’s center for those leaving prostitution, and many other ministries. He was personally involved in the projects and process, and gave all his personal wealth to fund the ministries.Basil himself would put on an apron and work in the soup kitchen. These ministries were given freely regardless of religious affiliation. Basil refused to make any discrimination when it came to people who needed help saying that “the digestive systems of the Jew and the Christian are indistinguishable.”His example spread throughout Christianity continuing to the modern day.In the modern day, across the world, various Christian denominations are still the ones largely responsible for the establishment of medical clinics, hospitals, orphanages, soup kitchens, and schools of all kinds.The Catholic Church maintains a massive network of health care providers. In 2009, Catholic hospitals in the USA received approximately one of every six patients. Catholic Health Australia is the largest non-government provider of group-health, community care, and aged-care services, representing about 10% of the health sector.Women have played a vital role in running and staffing these Christian care institutions. In Methodist hospitals, deaconnesses who trained as nurses staffed the hospitals, and in Catholic hospitals, religious like the Sisters of Mercy, the Little Sisters of the Poor, and the Sisters of St.Mary kept their hospitals focused on serving the needy. The New York Times noted that nuns were trained to "see Jesus in the face of every patient."In the West, these institutions are increasingly run by lay-people after centuries of being run by priests, nuns and brothers, and while the profit motive has stepped in, it does mean more people are taking responsibility for caring for the poor than ever before. In Western nations, governments have increasingly taken up funding and organization of health services for the poor. In 1968, nuns or priests were the chief executives of 770 of America's 796 Catholic hospitals. By 2011, they presided over 8 of 636 hospitals.[12]All over the West, charity is now a societal standard that simply didn’t exist prior to Christianity’s existence.[13]"After the Battle of Gravelotte. The French Sisters of Mercy of St. Borromeo arriving on the battle field to succor the wounded." Unsigned lithograph, 1870 or 1871.Dark Ages and the Early Middle Ages (500–800) [14]Preservation of Literacy — After the Fall of Rome, culture in the west returned to a subsistence agrarian form of life. Church scholars preserved literacy in Western Europe at this time, saving and copying Greek and Roman texts in their scriptoriums. For centuries following the collapse of the Western Roman Empire, small monastic communities were practically the only outposts of literacy in all of Western Europe.…all through Europe, matted, unwashed, barbarians descended on the Roman cities, looting artifacts and burning books, when the Irish, who were just learning to read and write, took up the great labor of copying all western literature – everything they could lay their hands on. These scribes then served as conduits through which the Greco-Roman and Judeo-Christian cultures were transmitted to the tribes of Europe, newly settled amid the rubble and ruined vineyards of the civilization they had overwhelmed. Without this Service of the Scribes, everything that happened subsequently would be unthinkable.[15]Monks and Nuns [16]Benedict’s Rule — The period between 500 and 700, often referred to as the "Dark Ages," could also be designated the "Age of the Monk." Christian aesthetes, like St.Benedict (480–543) vowed a life of chastity, obedience, and poverty, and after rigorous intellectual training and self-denial, lived by the principles ‘work and pray’ following the “Rule of Benedict.” This “Rule” became the foundation of thousands of monasteries that spread across what is modern day Europe; "...certainly there will be no demur in recognizing that St.Benedict's Rule has been one of the great facts in the history of western Europe, and that its influence and effects are with us to this day."[17]Spread Skills and Provided Education— Monasteries were self-supporting models of productivity and economic resourcefulness teaching their local communities animal husbandry, cheese making, wine making and various other skills. They were havens for the poor, hospitals, hospices for the dying, and schools. Medical practice was highly important in medieval monasteries, and they are best known for their contributions to medical tradition, but they also made some advances in other sciences such as astronomy. These monks had impact on every level of society both directly and indirectly since all leaders of this period were educated by monks.[18]Changed Social Structure — The monastic movement also changed our social structure in ways that continue to affect us today. The formation of these organized bodies of believers, free from the political authority and familial authority that normally had the power to control an individual’s choices, gradually carved out a series of social spaces with some amount of independence and autonomy, thereby revolutionizing social history.Charles Martel Stopped Islam — (c. 457-751 CE) and his family played a crucial role in Western Europe’s transition from “ancient” to “medieval.”[19]By 727, Charles — “the Hammer”—has become King of what will one day become the nation of France. Charles wages long campaigns against the pagan Germanic tribes who constantly raid his northern and eastern borders - Frisians, Saxons and Bavarians. He also lends strong support to the missionary activities of St. Boniface hoping that conversion to Christianity will tame the heathens enough to stop this raiding. It is not fully effective, but it sets the stage for his grandson’s actions that do change the landscape of Europe.The Hammer’s main positive role involves the Arabs who, since their arrival in 711, have gained a toehold on the European continent in the Spanish peninsula. The Arabs advanced rapidly northwards in their planned takeover of the continent and were soon beyond the Pyrenees. Narbonne was taken in 720 and an extended raid in 725 brought the Arabs briefly into Burgundy. There was a lull until 732 when a Muslim army took Bordeaux, destroyed a church near Poitiers and rode on towards Tours. Here the Arabs were confronted by an army of Franks led by Charles Martel and were stopped.It was a turning point in the attempted Muslim takeover of Europe.The Middle AgesSet of pictures of notable Scientists who self-identified as Christians: Isaac Newton (top left), Robert Boyle (top right), Francis Bacon (bottom left) and Johannes Kepler (bottom right).Science [20]Early in the eleventh century, the full writings of Aristotle were reclaimed in the West by intrepid monks who traveled to Spain to work with the Jews there translating Aristotle’s writings into Latin. (These writings had been mostly lost in the West but not in the East, and when the Muslims came to Europe, they brought their books.) The church’s study of these texts laid the foundation for the beginnings of modern science as well as our modern university system.Historians of science, including J.L.Heilbron, A.C.Crombie, David Lindberg, Edward Grant, Thomas Goldstein, and Ted Davis, have argued that the church promoted learning and science during the Middle Ages. Critics will raise the Church's condemnations of Copernicus, Galileo, and Johannes Kepler as evidence to the contrary— which is a valid criticism—but it should also be considered that these same men all considered themselves Christian, were influenced by their faith in their work, and were originally sponsored by their respective churches.The sheer number of scientists and the amount of scientific work and discovery done by Christians, (many of them funded and supported by the church), supports the assertion that, taking its failures into consideration, the church’s overall impact on science has still been positive.Saint Thomas Aquinas was one of the great scholars of the Medieval period.Thomas Aquinas—the friar—opened the door for the church’s promotion of scientific and intellectual development by arguing that reason is in harmony with faith, and that reason can contribute to a deeper understanding of revelation.[21] The church put that into practice. Churchmen such as the Augustinian abbot Gregor Mendel (pioneer in the study of genetics), the monk William of Ockham who developed Ockham’s Razor, Roger Bacon, (a Franciscan friar who was one of the early advocates of the scientific method), and the modern Belgian priest George Lemaître who was the first to propose the Big Bang theory, and others, have been among the leaders in astronomy, genetics, geomagnetism, meteorology, seismology, and solar physics, with many becoming the "fathers" of these sciences.Christians who influenced Western science include such notables as Isaac Newton and Robert Boyle, Albertus Magnus, Robert Grosseteste, Nicholas Steno, Francesco Grimaldi, Giambattista Riccioli, Roger Boscovich and Athanasius Kircher.[22]Henri Becquerel, discovered radioactivity; Galvani, Volta, Ampere, and Marconi, are pioneers in electricity and telecommunications; Lavoisier is the "father of modern chemistry"; Vesalius is the founder of the modern study of human anatomy; and Cauchy, is one of the mathematicians who laid the rigorous foundations of modern calculus.According to 100 Years of Nobel Prize (2005), (which is a review of Nobel prizes awarded between 1901 and 2000), 65.4% of all Nobel Prize Laureates have identified Christianity in its various forms as their religious preference (423 prizes). Overall, Christians have won a total of 78.3% of all the Nobel Prizes in Peace, 72.5% in Chemistry, 65.3% in Physics, 62% in Medicine, 54% in Economics and 49.5% of all Literature awards.[23]It is not too much to say that modern science may never have begun without the influence and support of the Christian church, and it most certainly would not be what it is today without it.[24]Universities - The church of the middle ages helped found and build the university system, which grew rapidly in Europe in the 11th and 12th centuries. Today, there are more universities in the West than any other part of the world and almost all of them were founded as Christian institutions.[25]Map of mediaeval universities established by Catholic students, faculty, monarchs, or priestsArts and Humanities [26]Painting, Sculpture and Architecture — Artists like Michaelangelo, Da Vinci and Raphael produced some of the most celebrated works of art in history sponsored and supported by the church.[In the West] with a single exception, the great artists of the time were all sincere, conforming Christians. Guercino spent much of his mornings in prayer; Bernini frequently went into retreats and practised the Spiritual Exercizes of St.Ignatius; Rubens attended Mass every morning before beginning work. The exception was Caravaggio, who was like the hero of a modern play, except that he happened to paint very well. This conformism was not based on fear, but on the perfectly simple belief that the faith which had inspired the great saints of the preceding generations was something by which a man should regulate his life.The cathedrals of the Late Middle Ages are among the most iconic feats of architecture ever produced by Western civilization.Music — Catholic monks developed the first forms of modern Western musical notation; there would be no modern music as we know it without this.An enormous body of religious music has been composed for the church, with its support, and this sacred music led directly to the emergence and development of European classical music, and its many derivatives.Ludwig van Beethoven, composed many Masses and religious works, including his Ninth Symphony Ode to Joy.Law and Human Rights [27]Church laws were the single Universal Law common to the different jurisdictions and peoples throughout Europe for much of European history.Human Value[28]If we turn to the roots of our western tradition, we find that in Greek and Roman times not all human life was regarded as inviolable and worthy of protection. Slaves and 'barbarians' did not have a full right to life and human sacrifices and gladiatorial combat were acceptable... Spartan Law required that deformed infants be put to death; for Plato, infanticide is one of the regular institutions of the ideal State; Aristotle regards abortion as a desirable option; and the Stoic philosopher Seneca writes unapologetically: "Unnatural progeny we destroy; we drown even children who at birth are weakly and abnormal.” And whilst there were deviations from these views..., it is probably correct to say that such practices...were less proscribed in ancient times. Most historians of western morals agree that the rise of ...Christianity contributed greatly to the general feeling that human life is valuable and worthy of respect.[29]Human Rights — Christian theology has strongly influenced Western philosophers and political activists in many ways, but nowhere more than in the area of human rights. Howard Tumber says, "human rights is not a universal doctrine, but is the descendent of one particular religion (Christianity).""...one cannot and need not deny that Human Rights are of Western Origin. It cannot be denied, because they are morally based on the Judeo-Christian tradition and Graeco-Roman philosophy; they were codified in the West over many centuries, they have secured an established position in the national declarations of western democracies, and they have been enshrined in the constitutions of those democracies." [30]Saint Peter Claver worked for the alleviation of the suffering of African slaves brought to South America.Slavery — The Church initially accepted slavery as part of the social structure of society, campaigning primarily for humane treatment of slaves but also admonishing slaves to behave appropriately towards their masters.[31] However, historian Glenn Sunshine says,Christians were the first people in history to oppose slavery systematically. Early Christians purchased slaves in the markets simply to set them free.Later, in the seventh century, the Franks..., under the influence of its Christian queen, Bathilde, became the first kingdom in history to begin the process of outlawing slavery....In the 1200's, Thomas Aquinas declared slavery a sin.When the African slave trade began in the 1400's, it was condemned numerous times by the papacy.[32]The British became involved in the slave trade in the late 1500s, and by the 1700s, most people accepted slavery as a fact of life, until gradually, from the mid-1700s onwards, a Christian abolitionist movement began to take shape. It began with American Quakers.Slavery was also coming under attack from Enlightenment philosophers like Montesquieu and Rousseau, but it was Christian activists who initiated and organised an abolitionist movement.By the 1770s, Evangelicals were waking up to the seriousness of the issue – the British Methodist John Wesley and the American Presbyterian Benjamin Rush denounced the slave trade in influential pamphlets. Once the British Abolition Committee was established in 1787, abolitionism quickly became a mass movement. Within twenty years, the slave trade had been abolished throughout the British Empire. [33][34]Christianity was instrumental in stopping slavery. If you don’t think it was Christianity that made the difference, read this: John Dewar Gleissner's answer to What are some mind-blowing facts about slavery?Consistent with Calvin's political ideas, Protestants helped create both the English and the American democracies.Christianity is criticized for many things, some of them justly. David Gushee says Christianity has a "tragically mixed legacy" when it comes to the application of its own ethics, using the examples of three cases of "Christendom divided against itself": the crusades, and Frances of Assissi’s attempt at peacemaking with Muslims; Spanish conquerors and the killing of indigenous peoples, and the Christian protests and fights for Native rights; and the on-again, off-again, persecution and protection of Jews. [85]But we have also gotten a few things right here and there.I have borrowed from the article Role of Christianity in civilization - Wikipedia but I did attempt to limit myself to those sections of the article I wrote myself. Here are some of my references:Footnotes[1] From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity (Revealing Antiquity): Kyle Harper: 9780674072770: Amazon.com: Books[2] A Short History of Christianity: Geoffrey Blainey: 9781442225893: Amazon.com: Books[3] Amazon.com: Sexual Morality in Ancient Rome (9780521859431): Rebecca Langlands: Books[4] The Reason for God: Belief in an Age of Skepticism: Timothy Keller: 9780525950493: Amazon.com: Books[5] Early Christian Women and Pagan Opinion[6] Amazon.com: Women and Gender in Medieval Europe: An Encyclopedia (Routledge Encyclopedias of the Middle Ages) (9780415969444): Margaret C. Schaus: Books[7] CATHOLIC ENCYCLOPEDIA: Abbess[8] Get the facts in order: A history of women's leadership[9] Society, Spirituality, and the Sacred: A Social Scientific Introduction, Second Edition: Donald S. Swenson: 9780802096807: Amazon.com: Books[10] Christian Charity in the Ancient Church - Kindle edition by Gerhard Uhlhorn. Religion & Spirituality Kindle eBooks @ Amazon.com.[11] A Short History of Medical Ethics: 9780195134551: Medicine & Health Science Books @ Amazon.com[12] Nuns, a ‘Dying Breed,’ Fade From Leadership Roles at Catholic Hospitals[13] Giving: Charity and Philanthropy in History: Robert H. Bremner: 9781560008842: Amazon.com: Books[14] A History of Orthodox, Islamic, and Western Christian Political Values: Dennis J. Dunn: 9783319325668: Amazon.com: Books[15] Amazon.com: How the Irish Saved Civilization (Hinges of History Book 1) eBook: Thomas Cahill: Kindle Store[16] Amazon.com: 9783319325668: Books[17] Benedictine Monachism[18] Christian Community in History: Volume 1: Historical Ecclesiology: Roger D. Haight: 9780826416308: Amazon.com: Books[19] Charles Martel : the Military Leader and Frankish Defender: History and Civilization Collection: 9782366593624: Amazon.com: Books[20] 100 Scientists Who Shaped World History[21] St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives: John Goyette, Mark S. Latkovic, Richard S. Myers: 9780813213781: Amazon.com: Books[22] Faithful to Science[23] 100 Years of Nobel Prizes: Baruch Aba Shalev: 9780935047370: Amazon.com: Books[24] 50 Nobel Laureates and Other Great Scientists Who Believe in God[25] Amazon.com: A History of the University in Europe: Volume 1, Universities in the Middle Ages (9780521361057): Hilde de Ridder-Symoens: Books[26] The Western Humanities: The Complete Edition: Roy T. Matthews, F. Dewitt Platt: 9780874847857: Amazon.com: Books[27] Amazon.com: The Routledge Companion to Early Christian Thought (Routledge Religion Companions) (9780415442251): D. Jeffrey Bingham: Books[28] The Sacredness of Human Life: Why an Ancient Biblical Vision Is Key to the World's Future: David P. Gushee: 9780802844200: Amazon.com: Books[29] Text, Cases and Materials on Medical Law and Ethics: Marc Stauch, Kay Wheat: 9781138024021: Amazon.com: Books[30] The Routledge Companion to Media and Human Rights[31] The Truth About the Catholic Church and Slavery[32] Why You Think the Way You Do[33] The abolition of the slave trade: Christian conscience and political action by John Coffey - Jubilee Centre[34] The Abolitionists

tl’dr: no.Mackay’s is the best of the bad lot, rising just above abject failure to a D- rating. His plan is terrible, and only made to shine by comparison to the absurdly bad plans of the others.The rest are pure fails. Conservatives didn’t learn the lesson of the last election when they were kicked to the curb by two-thirds of Canadians, in large part because of their idiocy on climate change. The candidates are leaning into the idiocy instead of building a broad conservative coalition that’s electable. Strategically, these candidates aren’t going to make the Conservatives relevant again, regardless of which one ends up with the nod.—————————-First I had to find out who besides MacKay was running.Who are the candidates?Surprise, surprise, one of them isn’t a white guy! And the one named Erin isn’t a woman, so there’s that.What’s a good conservative platform for climate?Next we have to assert what a plausible platform on climate change for a conservative politician would be.Accept that climate change exists and is being caused by human action. Low bar, but many conservative politicians these days can’t step over it.Have a plan. Once again, a low bar, but a lot more conservative politicians have zero plans to deal with the most pressing issue of the 21st Century, our World War Carbon.Commit to the Paris Accord. Once again, a low bar, but without a commitment to uphold it, what’s it worth? As a reminder, Harper yanked Canada out of the Kyoto Protocol, denouncing it as a "socialist scheme to suck money out of wealth-producing nations", so a strong commitment is required.Commit to the Kigali Amendment to the Montreal Protocol. This should be a no brainer for a Canadian conservative politician. A former conservative PM, Mulroney, signed it with Ronald Reagan. HFCs in refrigerants are very high-global warming potential (GWP) chemicals, although on average lower than the CFCs they replaced. But HFOs and lower-GWP HFCs are better and its cheap.Have a revenue-neutral carbon price. Pigovian taxes are a market-based mechanism that incents economic behavior to avoid negative externalities. They are the definition of a conservative policy.Incent transition away from high-carbon economies where there are clear alternatives. Wind and solar are incredibly cheap and fit for purpose. Speeding approvals and creating incentives for them to rapidly displace coal and gas is strongly conservative, avoiding not only climate change damage to the environment, but conserving the environment from air and water pollution.Invest in Canadian electric car construction capacity in Ontario. Canada’s heartland has a long history of building cars. NAFTA and USMCA both have long provisions related to the automobile industry. Canada has deep technical and manufacturing expertise that should be building components of US electric cars, vans and trucks.Invest in Canadian electric transit bus construction. We have to replace diesel and CNG buses across Canada over the next 15–20 years, and that’s going to take a lot of buses. Let’s get that construction pipeline going, and help New Flyer work closely with BYD, the global massive sales leader in electric buses.Build a national energy corridor that’s based on high voltage direct current transmission. Electricity is the energy of the future, and a grand vision for the country would be to unite it with big pipes for that fungible energy. A Golden Spike for the 2020s driven by a Conservative PM would be a fitting touchstone to a career.Incent low-tillage agriculture. This is one of two biological pathways to longer term removal of excess CO2 from the air that works. Agriculture is rural and heart blood for conservatives, so shifting money and innovation to this space makes sense as a conservative policy.Plant billions of trees. Getting technology and people back to work with a massive works project to reforest great swaths of Canada would ignite big parts of the economy and manage down climate change.Get behind efficiency programs. What could be more conservative than not wasting energy? A national efficiency program for buildings and the like, one that focused on electric heat pumps for both heating and cooling for example, would be an obvious process.Get behind concrete displacement in construction. Canada builds a lot of stuff with concrete, as does the world. The current 12 story engineered hardwood construction approvals from the federal government and from BC should be encouraged and extended. Getting to a low-carbon cement is one of the big unsolved challenges.So that’s a pretty reasonable set of conservative policies for climate action. It’s fact-based, aligned with the severity of the problem, and has strong potential for Canadian economic growth. It even has a big aspirational vision, something that I haven’t seen from Conservatives since Mulroney.So how do the candidates stack up?Leslyn LewisThe only woman and a woman of color at that. Progress!Unfortunately, Lewis’ policies are hard conservative: family values, anti-political correctness, pro-firearms, all oil and gas all the time, restricting access to abortions, pro-Israel including moving our embassy to Jerusalem, anti-immigration, anti-foreign aid, more faith-based organizations and protections for the religious. In other words, unelectable in most of Canada regardless of Lewis’ position on climate change.Policies“Eliminate the carbon tax”Fail. That’s restated at least three times in her campaign, and has its own section, full of nonsense.“invest in technology that will increase energy efficiency and lower emissions alongside resource development.“More oil and gas. But efficiency does get mentioned. Only in that context though.“prioritizing the development of SMRS (an emerging nuclear technology).”Dumb as a box of hammers.generous tax credit options for those who take the time to make their properties more environmentally friendly.That’s good, if a lacking in any specificsFund conservationist practices: conserving and restoring our environment doesn’t have to be expensive - simple steps like tree planting .That’s good too, but how many trees? The need is about a trillion globally, so Canada’s share is billions.Establish a National Strategic Oil ReserveWait. What?Repealing Bills C-48 and C-69That one gets repeated at least three times in her policies. What are those bills? They are the ones that ensure that Alberta’s oil does massively befoul provinces and federal waters it transits on its way to international markets. You know, conserving nature.Invest in research and development to help the agricultural sector continue to lead the way in environmental standards through reduction/sequestration and adaptation.Woot. A win, an unequivocal win. That’s one.lead such change by crafting policies which set boundaries for China’s activities within Canada,Hmm… doesn’t sound like helping China’s massive electric bus and truck industry get our transit and freight systems decarbonized, does it. Fail.What’s missing?The word ‘climate’ doesn’t even appear in Lewis’ campaign platform, never mind ‘climate change’. Paris Accord? Crickets. Kigali? Nada. The only place ‘carbon’ is used is in the multiple times Lewis says that they will repeal the carbon tax. Weak sauce. An actual plan is also missing. There are some vague, arm-wavey statements, but zero commitments to decarbonizing, dates or specific actions or targets.Climate Grade for Lewis: FPeter MacKayThe grand old political man of the group, he was the former leader of the Progressive Conservatives who worked with Harper to merge them with the Reform Party, then was gracefully stabbed in the back and booted after Harper emasculated him. Yeah, that’s some baggage.Peter MacKay platformEnd the Carbon TaxFail. And restated more than once.C-69 & C-48 Must GoFail.new investments in technology to help agri-businesses maximize the potential of agricultural land to sequester carbon.Unstated how much, but good. At while it followed a sentence damning the carbon tax, it was nice to see ‘carbon’ by itself as a concern.Unlike Lewis, he kind of has a section devoted to climate change and actually uses term “climate change”, which is nice. It goes downhill rapidly from there.Protecting our Environment and our EconomyMy plan for the environment will reduce emissions in Canada and around the world. We can accomplish this goal by:Replacing coal as a source of energy for power plants at home and around the world with Canadian natural gasMaking investments in carbon sequestrationAchieving advances in technologyContinued conservation successes in our forests and agricultural landsMeaningful consultation and cooperation with Indigenous peoples, provinces, territories and industry.Shipping natural gas from central Canada to China isn’t a climate change plan, it’s an absurd right-wing fantasy that’s climate hostile. China is massively decarbonizing and there is no growing market there for Canadian fossil fuels. The sooner conservatives realize that this is a pipe dream, the sooner Canada gets going on the new economy, not the old one.Carbon sequestration is a globally failed, 50 year experiment in fossil fuel lobbying. More money wasted on this nonsense isn’t required. It’s a fig leaf for the fossil fuel industry, not a policy.Advances in technology. Ummm… yeah? We have virtually all the solutions, we need to implement them.Continued conservation successes. Which ones are those again?Meaningful consultation with a host of groups, but ending in industry. That’s the only relevant word in that sentence, unless you mentally replace provinces with Alberta.He actually does mention the Paris targets and asserts: “As Prime Minister, I will ensure Canada does more than our fair share to address what is a global challenge.” No mention of the Kigali Amendment or the Montreal Protocol, even though he lists other conservative environmental initiatives of the past.Full marks for acknowledging that the problem is real and that we need to do something about it. Pity his plan is lacking in dates, timelines, commitments or any sensible actions.Climate Grade for Mackay: D-Erin O'TooleWell, O’Toole actually has a climate change section in the top level of his platform. That’s nice to see. Of course, what’s in it is what counts.A carbon tax is not an Environmental Plan, it is a Tax Plan.Fail. Apparently conservative economic policy is now dogmatically opposed on the right. It’s become a value test, and none of the candidates are challenging it, but embracing it. Fiscal idiocy.The world will still be using oil and natural gas for a long time. The question is whether they will come from free countries like Canada with strong environmental protections, or dictatorships with no environmental protections or respect for human rights;Ummm… Not a climate plan. That’s just saying that we’re going to ship a lot of fossil fuels. It does come after his first bullet point which basically says the world has to fix this because it’s a global problem, and Canada doesn’t need to.Domestic energy production – including oil and gas – is an important part of making our country more self-reliant and more resilient in futureWow. Third bullet in the climate plan is using a lot more oil and gas internally to Canada instead of getting off of our fossil fuel habit. This is a remarkable climate plan in that it’s actually a plan to increase our oil and gas industry. I wonder if O’Toole’s head is loose from the spinning.Pitting one part of the country against another, as Trudeau has done, is a cheap way to score political pointsUmmm.. what? And again, what does this have to do with climate change?Canada is a world leader in zero-emissions technologies like nuclear and hydro and in innovations like making low-emission jet fuel out of carbon waste;Exactly one of those things is true and meaningful. Our nuclear tech is dead. CANDU is now an SNC Lavalin nuclear decommissioning revenue stream and we have no nuclear expertise that’s meaningful to the places which actually are building new nuclear, which is to say China. The market is in a long-term decline for a lot of valid reasons. It’s been massively outcompeted by renewables and leaning into it is more ideological dogma.Making low-emission jet fuel out of carbon waste? That exactly zero carriers are using this is pertinent. And carbon waste means we’re burning fossil fuels and then cleaning up after ourselves expensively. There are bio-kerosene pathways that make sense, but this is more carbon capture after the carbon horse has left the gate, which is an economically defunct idea.We are good on hydroelectric. A sensible solution would be linking our hydroelectric resources across Canada and into the USA with HVDC and accelerating northern dam building in Manitoba, for example. Another would be building lots of closed loop pumped storage hydro. Not really what he’s saying.The environment is an area of shared jurisdiction, and the federal government should not be trampling on the provinces and territories.Fail. Basically, he’s saying climate change is a global problem, so the federal governments job is to unlock Asian markets for Canadian oil and gas and leave the provinces alone to damage the environment as they see fit. This is a zero plan.Avoids focus on carbon only, and instead is scoped to capture ALL greenhouse gases, many of which are more powerful than carbon dioxide;That’s kind of suggesting that O’Tooles’ campaign is aware of the Kigali Amendment and would support the Liberal’s efforts to reduce HFCs in refrigerants, wouldn’t it?Worrying news for 800 families in Quebec and Ontario today. Trudeau spent $12 million on energy efficient fridges for Loblaw last year, but you can’t greenwash a pink slip. https://t.co/GrUsQTbh1F— Erin O'Toole (@ErinOTooleMP) January 9, 2020Yeah, no. More slamming sensible climate action for partisan purposes.Proactively invests in mitigation programs and critical infrastructure to protect communities threatened by Climate Change on an on-going basis, such as floodplains along the Ottawa River, St. Lawrence and Lake Ontario basin; Considers how to support regions of Canada most affected by the short-term impacts of climate (floods, fires, Lyme Disease) as well as long-term economic impacts;That’s actually reasonable. We have allowed the climate change problem to get out of control, so will need federal dollars and programs for climate adaptation (not mitigation as he claims). How that money is spent is key. Many communities can’t be protected, they’ll have to be moved, but it’s reasonable for a campaign platform not to pick at that scab.We will never generate enough electricity for the world’s burgeoning demand for power using renewables like windmills and solar panels aloneFalse. Dozens of studies now confirm that we’re fine with wind, water and solar displacing all primary forms of energy including fossil fuels. Ideological values test. O’Toole is pro-nuclear, which is not a technology Canada has any current credibility in. You have to be an old CANDU or AEC hand — almost all aging, white, conservative men — to think that nuclear still has a play or that Canada is part of the diminishing industry except via Brookfield and SNC Lavalin owning decommissioning of Westinghouse and CANDU reactors over the next 80 years.Helping the world stop burning coal by transitioning to natural gas:This is the big play in conservative circles. It’s also bogus. The world is transitioning already, and it’s not too natural gas, it’s to wind and solar. Natural gas in central Canada is a very long way from markets and LNG shipping makes Canada’s LNG potential price out of the market, just as Alberta’s crude is price out of global markets. Waving a magic wishing wand doesn’t change economic reality, but conservative parties are no longer in the business of economic reality.increase research and development funding and provide incentives -such as accelerated capital cost allowance – to continue Canadian leadership in Carbon Capture and Storage technologyFail.Working with industry on a plan to get to net zero emissions in the oil and gas industryAmusingly, O’Toole does think that wind energy has a play here. But getting to zero in that industry is impossible. It will never get close to zero in extraction, refinement and shipping, and when burned it will massively overwhelm any minimization of on Canadian soil burning of fossil fuels.Climate Grade for O’Toole: FDerek SloanI have to admit, Sloan is the candidate I have absolutely no memory of ever having heard of, so I assume he’s at the back of the pack. Zero name recognition or differentiation. Maybe, like Scheer, he’ll be left holding the bag of flaming dog poo after the convention though, so it’s worth looking at his plan. I’m not optimistic.Policiesrepeal Justin Trudeau’s carbon tax cash grabFail.Canada supports its energy industry and wants the industry to bring back private investment. He will fight for all aspects of the energy sector and allow all Canadians to benefit from oil and gas while we transition to other, renewable forms of energy.Yeah, lots more oil and gas support is just what will help the climate.repeal Bill C-69 […] repeal Bill C-48.Fail.And… that’s it. I knew that there would be a hard-right, social conservative flake in the mix, and Sloan is it. Blatantly pro-life, Seventh Day Adventist, etc. But this rural Ontario lawyer is trying to be more Albertan than the Albertans, which is amusing.He’s the Maxime Bernier of this campaign.Climate Grade for Sloan: F

Corruption is a constant in the society and occurs in all civilizations; however, it has only been in the past 20 years that this phenomenon has begun being seriously explored. It has many different shapes as well as many various effects, both on the economy and the society at large. Among the most common causes of corruption are the political and economic environment, professional ethics and morality and, of course, habits, customs, tradition and demography. Its effects on the economy (and also on the wider society) are well researched, yet still not completely. Corruption thus inhibits economic growth and affects business operations, employment and investments. It also reduces tax revenue and the effectiveness of various financial assistance programs. The wider society is influenced by a high degree of corruption in terms of lowering of trust in the law and the rule of law, education and consequently the quality of life (access to infrastructure, health care). There also does not exist an unambiguous answer as to how to deal with corruption. Something that works in one country or in one region will not necessarily be successful in another. This chapter tries to answer at least a few questions about corruption and the causes for it, its consequences and how to deal with it successfully.Keywordscorruptioninfluenceeconomyeconomic growthrule of lawchapter and author infoShow +1. IntroductionThe word corruption is derived from the Latin word “corruptus,” which means “corrupted” and, in legal terms, the abuse of a trusted position in one of the branches of power (executive, legislative and judicial) or in political or other organizations with the intention of obtaining material benefit which is not legally justified for itself or for others.Corruption was referred to as a great sin already in the Bible: “Do not accept a bribe, for a bribe blinds those who see and twist the words of the innocent.” However, the history of corruption is in fact related to the beginning of the creation of law and the state and was already in the antiquity considered an evil, which negatively affects the public administration and the functioning of the political system. The earliest records of corruption date back to the thirteenth century BC, to the time of the Assyrian civilization. From the found plates, written in cuneiform, the archeologists managed to discern how and who accepted bribes. Under the Roman law, the criminal offense of corruption was defined as giving, receiving or claiming benefits in order to influence an official in connection with his work. Due to the prevalence of corruption in the country, this law was supplemented by a new law, which predicted compensation for damage in double value of the damage, and the loss of political rights for the perpetrator of the corruptive act. However, this did not help alleviate corruption, especially due to the fact that corruption was most practiced by the members of the Senate and senior state officials, both in Rome itself and in the remote Roman provinces. The early Christian faith condemned corruption, yet corruption later also developed greatly in ecclesiastical structures, and achieved its peak with the selling of indulgences in the Middle Ages, all until the condemnation of the latter (as well as of other immoral acts of the clergy, with the Pope at the head) by Martin Luther. Apart from the condemnation of corruption, the Reformation also led to a break with until then dominant Catholic culture and the emergence of Protestant ethics.As a child (he was a hostage at the Ravenna court), Attila1 noticed a high level of corruption among the state officials of the Western Roman Empire and how they appropriated the state money (as a consequence, there was less money in the Treasury and therefore the taxes increased). He thus decided that if he would ever to rule, he would do so fairly and by oppressing the corruption in his own country. The early feudalism was familiar with various laws that punished the bribing of courts also with death. Later, when the developed feudalism again turned to the Roman law, a number of laws (Dušan’s Code, Mirror of the Swabians) discussed the abuse of position. Then, in late Feudalism, countries became virtually helpless in the fight against corruption, as illustrated by the case of France, which in 1716 established a special court in which should rule in cases of abuse of royal finances; however, these abuses (embezzlement, extortion, bribery, scams, etc.) were so extensive that the court was abolished and a general amnesty introduced in 1717 made some forms of corruption quite a tradition. The corruption was also widespread during the time of the Spanish Inquisition, where the victim of the accusation could make amends with money, which made the corruption, especially among the inquisitors, extensive.Throughout the history, many intellectuals dealt with corruption or theorized about it one way or another. Machiavelli2 had a low opinion on republics, considering them even more corrupt than other regimes, and according to him, corruption leads to moral degradation, bad education and bad faith. On the other hand, however, the great philosopher, diplomat and lawyer Sir Francis Bacon3 was known both for receiving bribes and taking them. When he reached the highest judicial position in England, he was caught in as many as 28 cases of accepting a bribe and defended himself before the parliament by saying that he usually accepted a bribe from both parties involved and that the dirty money therefore did not affect his decisions. The parliament did not accept these arguments and sent him to the jail where he spent only a few days as he was able to bribe the judge.Thus, although the corruption has been occurring in society ever since, it has only been given more attention in the recent period—the researches on the phenomenon and its negative impacts have become more common after 1995, when countries and international institutions began to be aware of this problem. The attitude of the public toward corruption was, until then, neutral. In 1998, Kaufmann and Gray [1] found that:Bribery is widespread, especially in the developing and transition countries; there are, however, significant differences between and within regions.Bribery increases transaction costs and creates insecurity in the economy.Bribery usually leads to ineffective economic results, in the long term impedes foreign and domestic investments, reallocates talents due to income and distorts sectorial priorities and technology choices (for example, it creates incentives for contracting major defense projects or unnecessary infrastructure projects, but does not encourage investments in rural specialist health clinics or in preventive health care). This pushes companies into the “underground” (outside the formal sector), weakens the state’s ability to increase revenue and leads to ever-increasing tax rates (as too little tax is taken), which is levied on less and less taxpayers, consequently diminishing the state’s ability to provide enough public goods, including the rule of law.Bribery is unfair, as it imposes a regressive tax, which heavily burdens in particular commercial and service activities performed by small businesses.Corruption destroys the legitimacy of the state.Many other researchers and institutions (the World Bank Institute—WBI, the European Commission, the United Nations, the EBRD) have investigated corruption and its impact on macroeconomic and microeconomic indicators through various forms of corruption, as well as its connection with local customs and habits, and how it affects the everyday lives of people. Most studies are therefore mainly the analyses of the effects of corruption on various economic indicators, such as GDP growth, investments, employment, tax revenues and foreign investments [2, 3, 4, 5], or the study of various forms of corruption in relation to politics and the economic environment [6], the research of its social condition and various manifestations [7, 8]. Dobovšek [9] agrees with the negative effects, i.e. high economic, political and social costs, and adds that corruption is not a weakness of people but of institutions (supervisory and other), as they should be the ones to obstruct the greed and temptation of individuals within them.2. Causes of corruptionAlthough corruption differs from country to country, it is possible to identify some of the key common driving forces that generate it. What is common to all countries, which are among the most corrupt, has been identified by Svensson [10]; all of them are developing countries or countries in transition,with rare exceptions, low-income countries,most countries have a closed economy,the influence of religion is visible (Protestant countries have far the lowest level of corruption),low media freedom anda relatively low level of education.Regardless of the above, corruption cannot be assessed unambiguously, since there is never only one phenomenon that is responsible for the occurrence and the development of it; corruption always arises from an array of several, interrelated factors, which can differ considerably from one another. Among the most commonly mentioned factors that influence the development of corruption are: political and economic environment, professional ethics and legislation, as well as purely ethnological factors, such as customs, habits and traditions.2.1. Political and economic environmentThe phenomenon of corruption is strongly influenced by the political and economic environment. The more is the economic activity in the country regulated and limited, the higher the authority and the power of officials in decision making and the greater the possibility of corruption, since individuals are willing to pay or offer payment in order to avoid restrictions. A great potential for corruption is especially there where the officials are under the regulation given the opportunity to decide on the basis of discretion.The level of corruption is also affected by the monetary policy. Goel and Nelson [11] in their research found a strong link between monetary policy and corruptive activity in the States. The States that have a well-regulated financial sector, not a lot of informal economy or black market are also less corrupt than those where the opposite is true. They also find that there is less corruption in the countries with higher economic and political freedom.Dimant [12] puts it well in his claim that the level of efficiency of public administration determines the extent to which corruption can find fertile soil and sprout. Such efficiency is determined by the quality of the regulations and permits, since ineffective and unclear regulations help to increase the level of corruption in at least two different ways:The artificially created monopoly of power that enables civil servants to obtain bribes is based on their superior position and embedded in the system.On the other hand, however, ineffective and unclear regulations cause inhibition and therefore encourage natural persons to pay bribes in order to speed up the bureaucratic procedure.Corruption is also strongly influenced by the low salaries of public administration employees (state officials), who are therefore trying to improve their financial position by receiving bribes, and consequently, the socio-economic situation of the government officials also affects the phenomenon of corruption. This is demonstrated also by Allen et al. [13] in their study where they find that corruption arises because agencies, institutions and the government can no longer control corruption effectively due to underpaid officials, which is a problem especially in the developing countries, where they do not have the sufficient tax revenue to properly reward the local officials. However, low wages are not the only cause of corruption; the poor state of the public administration, which is a consequence of political “overcrowding”4 of officials, due to which loyalty usually prevails over professional standards, also strongly affects the corruption. As an important factor influencing corruption, some authors also indicate satisfaction with the work done by officials—the more they are dissatisfied with their work or place of work, the higher the degree of corruption, which is confirmed by Sardžoska and Tang [14] in their studies. The mentioned authors find that the private sector has higher ethical values, in particular those that affect satisfaction with work, than the public sector and is therefore less unethical (especially regarding thefts and corruption). Indirectly, Svenson [10] also affirms this and states that in principle, the salary level of civil servants affects the receipt of a bribe (the higher it is, the smaller the chance that the person will act corruptly). However, he continues on that a higher salary also strengthens the negotiating power of the official, which leads to higher bribes and he also states that, on the basis of existing research, it is very difficult to determine whether a higher salary causes less corruption, which means that the level of salary is not a decisive factor, but merely one of many.The economy is unfortunately largely dependent on politics and often reflects the rule of law; various options for eliminating competition are exploited, and bribery is just one of the possible weapons in the struggle to gain a job. At the same time is the mentality of the economy sometimes: “The cost of a bribe is only a substantial business cost, an integral part of the contract,” or “Even if we stop the bribery, our rivals will not, so we must bribe in order to remain competitive, “or” bribery and misleading behaviour are not really crimes, they are just part of the old business practice. They are part of the game and everyone does it.” On the other hand is the point sometimes simply the “lubricating” of the bureaucratic wheel by the private sector to do certain things faster or easier.The political influence of corruption is also manifested through the proverb: examples are attractive! If the top of the politics (government, parties and leading politicians) is corrupt, then corruption shows at all levels, and this evil at the same time spreads among the ordinary population, as nobody trusts the institutions or the rule of law. Johnston [15] thus points out useful thinking in terms of two types of equilibrium—the balance between the openness and the autonomy of the institutions and elites it leads and the balance between political and economic power and opportunities for cooperation. Ideally, the institutions should be open to influences and feedback from different sources, yet at the same time sufficiently independent to effectively carry out their work. Where the openness and independence of the institutions are in balance, the officials are accessible, but not excessively exposed to private influences; if they can make authoritative decisions, while not using their power to arbitrate, the corruption is relatively low. But where the official power is poorly institutionalized, too exposed to private influence, and the officials’ independence is reflected in excessive exploitation of their power—they can do as they please—the possibility for extreme corruption is again high.2.2. Professional ethics and legislationLack of professional ethics and deficient laws regulating corruption as a criminal offense, and the prosecution and sanctioning of it are also an important cause for the emergence and spread of corruption. A great influence comes also from the ineffective sanctioning of corruption, which only increases the possibility of continuing the corruptive actions of those involved, creating at the same time a strong likelihood that others will join in the corruption due to this inefficient sanctioning.The sole lack of professional ethics is a particular issue, as the administration requires different amounts of time to develop or change its ethics and professional standards, which is well known in transition countries (in some, ethics and professional standards changed overnight and approached the equivalents in the developed democracies, and in some, they remained the same as in socialism). It is precisely in the transition countries that the “softer” acts of corruption are often considered to be acceptable and justifiable. Therefore, due to lack of professional ethics in some countries that otherwise manage illegal corruption well, there is nevertheless a widespread form of legal corruption.Corruption also generates a lack of transparency and a lack of control by supervisory institutions. Therefore, where there is insufficient legal basis or sufficient political will to control, which enables a non-transparent functioning of both politics and the economy, corruption flourishes. Corruption is also affected by the extensive, non-transparent or incomplete legislation, where laws can be interpreted in different ways (for the benefit of the one who pays).2.3. Habits, customs, tradition and demographyDifferent countries have different attitudes to corruption. In Europe alone, we can find two extremes; from completely corruption intolerant North to the warm South, where corruption is an almost normal, socially acceptable phenomenon. Or the difference between countries with a democratic past, which traditionally prosecute corruption, and former socialist countries, where the corruption in the state apparatus was a part of folklore tradition. Then, there are also different customs; in some cases, a “thank you” in the form of a gift for a service (for which this person has already been paid with a salary) is an expression of courtesy, and elsewhere it is considered corruption. Everything is only a matter of ethics and morality; however, they can be very different in different areas and different countries.Some forms of corruption also relate to an informal form of social security, where the family or the immediate community takes care of its members. Such forms of informal social security prevail in less developed countries, where there is no legal regulation of formal social security and in the countries of Southern Europe where the influence of the broader family (patriarchate5) is still very strong, like for example in Italy, Greece, Albania, Bosnia, etc. These countries are known for nepotism, cronyism and patronage, since the family as well as the wider community provide social security. The family or community takes care of their members, who, in return, must be loyal and in a way also repay the benefits they receive from it. The same is true of faith. While the southern, predominantly Catholic, very hierarchically organized part of Europe, encourages the cult of the family (also joint and several community) and several liability, the northern, mainly Protestant part, emphasizes individualism and individual responsibility (which means less forms of corruption). The corruption also prospers better in countries where Islam and Orthodoxy are the main religion. The influence of the dominant religion in the country is thus important.The influence of majority Protestantism has been tested several times and has proven to be an important factor for the low level of corruption in a country. However, the relationship between Protestantism and good governance is probably rooted more in history than in today’s practice. Today, there are many nominally Protestant countries that are de facto secular, while also many non-Protestant countries fight effectively against corruption. Thus, the influence of Protestantism appears to emerge from its egalitarian ethos, which could indirectly function as a support to the general orientation toward ethical universalism, literacy and the promotion of individualism. Its role is therefore important, as it at certain stages of the development explains why the first countries that were well managed were predominantly Protestant. This does not mean that other religious traditions are incompatible with good governance, but only that they have not succeeded in compiling this particular array of factors at the right moment [16].Similarly, the research by North et al. [17] showed that, according to the authors, the least corrupt countries or those countries where the rule of law is the strongest were predominantly Protestant in 1900 and those who are most corrupt were predominantly Orthodox in the same year. The results of their research have shown that there is a link between religion and corruption on one hand, and respect for the rule of law on the other, but not that the link is causative. The questions therefore arise: Why do some religions respect the rule of law more than others and control corruption? Do the characteristics of a particular religion themselves lead to the results? Are there any differences in religious doctrines, practices or cultures that lead to such results? Are there other links that are not rooted in the religious culture, but are related to religious affiliation?A study titled Perception of corruption by authors Melgar et al. [18] tried to find out which groups of people are more likely to pay for corruption. They found that those who think that there is a lot of corruption also perceive it so and are consequently more willing to pay for it (as they think or expect the society to function that way). By using a wide and very heterogeneous set of data and econometrics, it has been shown that the social status and personal characteristics also play an important role in the shaping of corruption perception at the micro level. While divorced women, unemployed persons, persons working in the private sector or the self-employed are considered to be in positive correlation with the perception of corruption (corruption is perceived more and they are more willing to pay bribes), the opposite applies to married persons, full-time employees, people who frequently attend religious ceremonies and people with at least secondary education (they perceive less corruption and are also unwilling to pay). According to the classification of countries, they find that it can be proved that all African and Asian countries are in the upper half of the table, and the same applies to the former socialist countries and most of the East Asian countries. People living in these countries perceive more corruption than others. On the contrary, most European countries and some of the former English colonies show lower perceptions than the average (there are also exceptions) and rank in the lower half, the same as half of the richest countries. They also added that the geographical classification of countries has been strongly correlated with the corruption perception index (CPI), which shows that individual characteristics and social conditions are specific factors that influence the perception of corruption. However, they have also found that better economic results reduce the perception of corruption, while the macroeconomic instability and income inequalities have precisely the opposite effect. With Mahič [19], we also found a similar influence on the perception of corruption; in the economic crisis (high unemployment and low purchasing power), the perception of corruption is rising.A very important factor that affects corruption is also demographics. A number of studies have shown that patriarchal society is more prone to corruption. This is confirmed by several researches that actually explore to what extent are men women corrupt. Several earlier, especially econometric contributions to the debate on who is more corrupt, men or women, argued that there is a link between a higher representation of women in government and lower levels of corruption. An influential study of 150 countries in Europe, Africa and Asia by the World Bank [20] confirmed this and concluded that women are more reliable and less prone to corruption. The subsequent findings were later reinforced by further research. Rivas [21] also affirms this in his research and notes that, according to the results of the survey, the conclusion could be that women are less corrupt than men and that the increase in the number of women on the labor market and in politics would help fight corruption. Lee and Guven [22] in the survey: Engaging in corruption—the influence of cultural values and the contagion effects at the micro-level also raised the question of whether men are more corrupt than women. The findings of the research support the thesis that women are less susceptible to corruption than men, especially in cultures that require men to be ambitious, competitive and materially successful, as these factors significantly contribute to unethical behavior. This was surprisingly well shown also in practice [23] when, due to gender equality, the Peruvian government a decade ago decided to involve more women in the police units. When the 2,500 female police officers were joined as traffic police officers, something unexpected happened; bribery was drastically reduced, and people welcomed the female police officers on the streets.3. The impact of corruption on the economyIn 1997, Tanzi and Davoodi [2] conducted a systematic study of the impact of corruption on public finances. Several important findings came to light:Corruption increases the volume of public investments (at the expense of private investments), as there are many options that allow for public expenditure manipulation and are carried out by high-level officials so as to get bribes (which means that more general government expenditures or a large budget offer more opportunities for corruption).Corruption redirects the composition of public expenditure from the expenditure necessary for basic functioning and maintenance to expenditure on new equipment.Corruption tends to pull away the composition of public expenditure from the necessary fixed assets for health and education, as there is less chance of getting commissions than from other, perhaps unnecessary projects.Corruption reduces the effectiveness of public investments and the infrastructure of a country.Corruption can reduce tax revenues by compromising the ability of the state administration to collect taxes and fees, although the net effect depends on how the nominal tax and other regulatory burdens were selected by the officials, exposed to corruption.The influence of corruption on the economy was studied by the same authors [3] through several factors:Through the impact of corruption on businesses: The impact of corruption on a business is largely depend on the size of the company. Large companies are better protected in an environment that is prone to corruption, they avoid taxes more easily and their size protects them from petty corruption, while they are often also politically protected, which is why the survival of small (especially start-up companies) and middle-sized companies, regardless of their importance for the growth of the economy and the development, is much more difficult than the survival of large companies.Through the impact of corruption on investments: Corruption affects (a) total investments, (b) the size and form of investments by foreign direct investors, (c) the size of public investments and (d) the quality of investment decisions and investment projects.Through the influence of corruption on the allocation of talents: Indirectly, corruption has a negative impact on economic growth through the allocation of talents, since gifted and prospective students are driven, due to the influence of the environment and the situation in the country, for example, to study law rather than engineering, which would add value to the country.Through the impact of corruption on public spending: Corruption has a negative impact on public spending and has an especially strong impact on education and health. There are also indications of the correlation between corruption and military expenditure, which means that high level of corruption reduces economic growth due to high military expenditure.Through the impact of corruption on taxes: Because of corruption, less taxes are levied than would otherwise be, as some of the taxes end up in the pockets of corrupt tax officials. There are also frequent tax relieves in the corrupt countries, selective taxes and various progressive taxes; in short, there is much less money than the country could have, and so corruption, through the country’s financial deficit, also affects the economic growth; and conclude the findings on the negative impact (both indirect and direct) of corruption on economic growth.Smarzynska and Wei [5] came to similar conclusions regarding the effects of corruption on the size and composition of investments. Corrupt countries are less attractive for investors, and if they do opt for an investment, due to non-transparent bureaucracy, they often enter the market with a joint venture, as they usually understand or control matters of the home country better. The local partner can also help foreign companies with the acquisition of local licenses and permits or can otherwise negotiate with the bureaucratic labyrinths at lower costs. Generally inclined (as investors) to the joint venture in the corrupt countries are especially the US investors; however, even investors from those European countries, which are among the highest ranked on the CPI, quickly adapt to local conditions.Corruption for various reasons also affects the following:Employment, because the job does not go to the most suitable or qualified person, but the one who is ready to pay for it or in any other way return the favor.Also affects total investments [24].The size and composition of foreign investments and the size of public investments.The effectiveness of investment decisions and projects. In the presence of corruption, the investments are smaller, as entrepreneurs are aware that they will have to bribe the officials or even give them a profit share for a successful implementation of a business. Due to these increased costs, the entrepreneurs are not interested in investing.Wei [25] even made a projection which predicted that in the case of reduction in corruption in Bangladesh to the level of corruption in Singapore, the growth rate of GDP per capita would increase by 1.8% per year between 1960 and 1985 (assuming that the actual average annual growth rate was 4% per year), and the average per capita income could have been more than 50% higher, whereas the Philippines could, if its level of corruption was reduced to that of Singapore (if everything remained unchanged), have raised their investments in relation to GDP by as much as 6.6%, which means a significant increase in the investments. At the same time, he notes that in order to reduce the corruption to the level of Singapore in the countries that he compared (India, Kenya, Sri Lanka, Turkey, Colombia, Mexico and Ghana), the State should raise the salaries of officials by 400—900%. He therefore asks himself whether this would even be possible. However, he notes that in the event of a large increase in salaries, a new form of corruption would likely arise when everyone would be prepared to pay a bribe for a well-paid official job.Corruption often reduces the effectiveness of various financial assistance programs (both state and international), as money is “lost somewhere along the way” and does not reach those that need it or for whom it is intended, as the financial benefits, deriving from corruption, are not taxable because they are hidden. The state is thus also losing part of the income from the taxes due to corruption, while the public spending, resulting from corruption (or narrow private interests) leads to negative effects on the budget.The European Commission in its report found that corruption is costing the European economy about 120 billion a year, and according to the European Commissioner for Home Affairs, Cecilia Malstotröm, the corruption in Europe is most present in public procurement, financing of political parties and health care [26].The United Nations estimate that the cost of corruption in Afghanistan amounted to about $ 3.9 billion in 2012. According to Transparency International, the former leader of Indonesia, Suharto, embezzled between $ 15 and $ 35 billion, whereas the embezzlements of Mobutu in Zaire, Ferdinand Marcos in the Philippines and Abacha in Nigeria are estimated to amount to $ 5 billion [27]. However, the World Bank survey shows that $ 1 billion in bribes, both in rich and developing countries, is paid annually [28], which means that even the developed countries are not immune to corruption (but in a different form) and that the political corruption is especially present in large infrastructure projects. Bađun [29] on the example of Croatia gives conclusions, which are valid for all post-communist countries.Impact on enterprises: A survey conducted by the EBRD and the World Bank shows that bribes paid in smaller companies account for 5% of their annual profits and in medium-sized companies 4% of their annual profits. However, both are, compared to large companies, where bribes comprise less than 3%, in a much worse position, which shows how bribes are causing problems or are putting these smaller companies into a subordinate position compared to the large ones, which in turn leads to the collapse of these.Also interesting is the study of the Shadow Economy in Highly Developed OECD Countries where Schneider and Buehn [30] also find the link between the low quality of institutions that are the holders of the rule of law (or degree of corruption) and the shadow economy, and therefore, the weaker the “law” is, the higher the degree of corruption and of shadow economy. In the study Corruption and the Shadow Economy [31], the same authors explore the relationship between the degree of corruption and the emergence of the shadow economy, and their findings are that the high level of shadow economy and the high degree of corruption are strongly linked to one another. One of the hypotheses in this survey (which has been confirmed) is also: the higher the degree of corruption, the lower the economic development measured by GDP per capita. The authors detected a positive correlation; corruption thus affects the economic development.However, the extended practice of finding annuity outside the logic of the market and competition can therefore lead to a (neo) liberal conclusion that the root of the existence of corruption is in the very existence of the state—especially in excessive, selective and deforming state interventions and subsidies that create fertile soil for the development of corruption. The truth is that the devastating combination consists of widespread state intervention and subsidies in the simultaneous absence of a strong institutional framework and detailed rules of the game, including the control of public finances and effective anti-trust legislation and legal practices. On the other hand, however, there is no clear evidence that private monopolies are more effective and less corrupt than the public ones and that privatization, especially long-lasting, gradual and non-transparent one (so-called gradualism), reduces positive developmental and social effects, including the reduction of corruption [32]. Yet market deregulation, legal and judicial reform and transparent management of public procurement would significantly reduce corruption in many developing countries (as well as in transition countries), at which point the government should play an important role in the shaping of the anti-corruption policy. There should be a strong strengthening of the public procurement institution. The law is admittedly strict about the public procurement, but one of the main reasons for public procurement problems is the lack of a skilled workforce, and public procurement is thus still the breeding ground of corruption. There also exists a proverb “poverty is a curse,” which applies largely to all developing countries, as these are the countries that are most affected by poverty. Poverty destroys all ethical and moral values.One of the important aspects of the damage to the global economy is also the failure to respect copyright and intellectual property. The more corrupt countries are also inclined to lower respect for the aforementioned, and the economic damage amounts to billions of dollars. Cavazos-Cepeda et al. [33] found that reforms, legal, fiscal and intellectual incentives to respect copyright and intellectual property patents encourage the society to make itself more innovative and economically more effective; however, they underline the importance of human capital and investment in people as one of the most important factors for reducing the level of corruption in the country.There are also theories that corruption can act as the lubricant of the economic wheel and at least in some cases has a positive impact on the economic growth. The empirical analysis done by Dreher and Gassebner [34] on a sample of 43 countries between 2003 and 2005 shows that corruption is even useful, but with some reservations. In particular, they investigated the short-term effects of corruption and found, for example, that in countries where corruption is widespread, more new entrepreneurs enter the market (corruption in the public sector is expected to promote private entrepreneurial activity). They are, however, not necessarily to succeed, as there is a high likelihood that they will go bankrupt due to the rigid regulations that block the activity and because of which bribes are needed. They do acknowledge, on the other hand, that most authors who have been doing research for a longer period of time admit the harmfulness of corruption both for society and the economy. Something similar show the data for some Asian countries, where, unlike their findings (short-term benefit), the high degree of corruption coincides with the long-term economic growth.Svendson [10] also notes that, in light of the theoretical literature and various research studies, notwithstanding that these show the negative impact of corruption on the economic growth, but this cannot be said for sure, since there are difficulties in measuring corruption, and at the same time, the question arises whether the econometric models that were made are good enough to capture all the important variables. He also states that corruption appears in many forms and that there is no reason to assume that all types of corruption are equally harmful to the economic growth.Recent empirical researches also attest to that; while many countries have suffered, as a characteristic consequence of corruption, the decline in economic growth, other countries have had economic growth (in some cases a very positive one) despite corruption. The latter is also to be expected, since corruption has many manifestations and it would be surprising if all types of corrupt practices had the same effect on economic performance. Analyses show that one of the reasons for this is the extent to which the perpetrators of corrupt practices—in this case the bureaucrats—coordinate their behavior. In the absence of an organized corruption network, each bureaucrat collects bribes for himself, while ignoring the negative impact of others’ demands for them. In the presence of such a network, the collective bureaucracy reduces the total value of the bribe, which results in lower bribe payments and higher innovation, and the economic growth is consequently higher in the latter case than in the former case. The interesting question is not so much why is the degree of corruption in poor countries higher than in the rich ones, but rather why the nature of corruption differs between countries. The extent to which corruption is organized is just one aspect of this, but there are other aspects. For example, it is common practice in some countries to pay ex post (as a share of profit, for example) instead of ex ante (in advance, as a bribe) to officials or politicians, so it is assumed that the effects on the economy will be different. The precise reason why corruption should take on one form and not the other is an important issue which has been largely ignored and which could have to do with cultural, social and political reasons, as well as economic circumstances [35].In the fight against corruption, a remarkable role was also played by the debt crisis. The die Welt newspaper [36] mentions the study of the Hertie School of Governance, which shows that Italy, Spain and Portugal have made great strides in the fight against bribery and corruption of their civil servants due to lack of money, which enabled a significantly more transparent and “pure” practice for the award of public procurement. The crisis is supposed to dry up monetary resources and thus reduce the chances of corruption. Also, the crisis has changed the perception of the society, and bad business practices, which were acceptable before the crisis, are acceptable no longer. However, the fight against corruption is often similar to the fight against windmills. The case of India shows how corruption is changing, getting new dimensions, not only in scope, but also in methods. Just as the population in India is growing, so is corruption, and there are always new ways how to cheat both the state and the society. The perception of corruption is increasing year after year. Despite all the anti-corruption moves and anti-corruption initiatives, people do not hesitate to offer or accept a bribe. The bribers are becoming innovative, they adapt to the situation and the innovation of companies in paying bribes and hiding them is also visible. However, just as elsewhere in the world, the negative effects of corruption are the same; it reduces foreign direct and domestic investments, increases inequality and poverty, raises the number of freeloaders (renters, free-riders) in the economy, distorts and exploits public investments and reduces public revenues.4. DiscussionCorruption is, in fact, a multidirectional process. On one hand, the provider benefits, on the other the recipient, and both are aware of the deed that remains hidden. The third link in the chain is everyone else, the victims. Although not every act of corruption is yet a criminal offense, it is, however, unethical and detrimental to the economic and political development of a society. Usually, there are persons involved with political, economic and decision-making power, and as the philosopher Karl Popper wrote in his book, The Open Society and its Enemies, that the greatest problem is not the question of who should give orders, but how to control the one who gives them. How to organize the political and social institutions in order to prevent the weak and incompetent rulers from doing too much harm? However, as there is no general and unmistakable way of preventing the tyranny or corruptions of the heavyweights, the price of freedom is eternal alertness [37]. Greediness, ambition, rapacity and immorality have been known to the human society ever since the emergence of civilization and use every tool available to them: kinship, common past, school contacts, common interests, friendship and, of course, political as well as religious ties.In a study by Šumah et al. [38], we did an analysis of countries, taking into account their ranking on the Corruption Perception Index published every year by Transparency International, and identified the main factors affecting the level of corruption in a particular group of countries, or rather, we tried to find similarities and differences between individual groups of countries in terms of what affects the level of corruption in these groups. We have established a basic model of three factors (risk, benefit and consciousness) that was created on the basis of the merger of several known, scientifically proven factors that cause or reduce corruption or affect its level in the individual country. According to this degree of corruption, we have identified five groups, classified the countries and analyzed their common characteristics. The findings were as follows:Corruption is linked to the level of GDP (the higher the GDP, the lower the rate of corruption).Corruption is related to the level of education (the higher the average level of education, the lower the level of corruption).Corruption is strongly linked to the geographical location. The highest level is in Asia (mainly in Central Asia), Africa (North and Central Africa) and South America (according to the Transparency International map).Corruption is strongly linked to the country’s prevailing religion.Corruption is linked to freedom in the country (personal freedom, freedom of speech, economic freedom, etc.), with respect to the rule of law in a country and inefficiency of public administration, which is often also locally limited or is inherently corrupt.The lower the country is ranked, the more dominant is the patriarchal society.Many researchers are still involved in corruption. The findings show that there is a link between corruption and its negative effects, but from most of the studies it is not possible to determine what the cause is and what the consequence. Whether is the level of corruption lower due to high GDP, or is it vice versa, cannot be directly identified, since the corruption depends on economic indicators, while at the same time affecting them [39]. It is also very difficult to claim that the average low level of education is due to corruption or, conversely, that corruption is a result of low education. Similarly goes for the rule of law and (in)efficiency of public administration. This interdependence will surely continue to be the subject of numerous researches in the future, for the only way to be successful in the fight against corruption is if we know the causes and begin to eliminate them.Nevertheless, there remains something that needs to be emphasized. Almost all of the studies ignore the fact that the top of the most corrupt countries consists of countries with one of the various forms of armed conflict (civil war, intertribal conflicts, inter-religious wars or some other form of aggression), which means that peace in the country is a prerequisite for a successful fight against corruption. The least corrupt countries are countries that have a lasting peace on their territory (most since the Second World War or even longer), which is confirmed by the above fact. Peace is therefore one of the prerequisites for a successful fight against corruption.The answer to the question of how to deal with corruption is not unambiguous; some countries have achieved great success in dealing with it in a relatively short time (Singapore, Estonia and Georgia) and some have been struggling for a long time (the most famous example is Italy). The first condition is in any case to ensure freedom (personal freedom, economic freedom, freedom of speech, freedom of the press, etc.) and democracy, and then education and awareness of people. However, at this point, it is not about introducing the Western type democracy, as our culture knows it, for it has often proven that, especially with the help of the army, more harm than benefit was caused. It is necessary to start using good practices of countries that are similar to each other (religion, habits, tradition, ethics and morality) and that have common history.