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Unfortunately, it seems there is not much serious going on. There is plenty of copy and paste action but without serious verification, so lots of garbage keeps circulating, as for example the idea that the brahmastra was a nuclear weapon "as shown by the soil analysis".I have recently published a book on this subject, entitled Gods or Aliens? Vimana and other wonders (ISBN-13: 978-1720885047, ISBN-10: 1720885044).The pdf version can be donwloaded free at http://www.jagannathavallabha.com/bookshop.htmlHere are some extracts:The discussion on the intimate nature of matter at the subtle level and nuclear physics is not within the reach of the masses, therefore the two subjects that are most interesting for the public in regard to ancient Indian technology are usually the weapons (astra) and the airplanes or space ships (vimana). But even these two fields of study are very difficult to analyze for westerners who are still firmly rooted in mechanistic science, because Vedic technology is based on a totally different perspective on the laws of nature. For this reason many alienists fall in the classic techno-babble trying to "explain the legends" according to a terminology that is more familiar for them, speaking of radar, cameras, laser, plasma, atomic bombs, radiations, anti-gravity devices, microwaves and so on, just as the "experts" speak of Yoga as a gymnastic technique combined with breating exercises, that is supposed to increase physical well-being and mental relaxation. Unfortunately this reductive mechanistic mentality has also penetrated in India, obstructing really serious and important research and deviating the interest of the public and the government towards a grossly materialistic direction, from which it is impossible to understand the true meaning of Vedic civilization and apply it in practice.The technology described in the Vedic texts is in fact based on the scientific development of human potential and requires the conscious control of vibrational frequencies (called respectively vaikhari, madhyama, pasyanti and para, meaning gross sound, subtle or etheric sound, sub-sound and super-sound) and electro-magnetic fields (which Tesla called prana) that we could superficially call "biological" (but do not depend on the functions of the gross material body) capable of altering the status of matter at atomic and sub-atomic levels (Tesla's akhasa), while mechanistic science of the western model proceeds in the exactly opposite direction, trying to "improve" the human being with means that are artificial, mechanical, cybernetic, genetic and so on. This pushes research and empirical experimentation towards an increasing dependence of the human being on the machines, while the Vedic system considers machines (yantra) as simply vehicles and instruments. Without understanding this fundamental point it is impossible to understand the technology of ancient India, even when its interpretation tries to use the idea of the very mysterious and elusive "aliens" or puttering around with the so-called reverse engineering of concepts and descriptions offered by the Sanskrit texts.It is true that a serious study of the ancient texts can help us find useful ideas, as demonstrated in the last decades by several Indian scientists (and maybe not just Indian ones), but it is essential to keep the widest possible vision, instead of blindly following the recipes of the "witch potions" circulated by some authors in the field, as we will see later when speaking of the famous Vimanika shastra. The required approach is identical to the alchemic science, that is largely symbolic and utilizes elements that are presently unknown or non-existent; a superficial simpleton that fools around with the wrong ingredients and procedures because of confusing literal interpretations can still stumble upon some useful invention (such trementine or aqua regia, discovered by chance by an amateur alchimist) but he can also poison or degrade himself by committing abominable actions.….The Vedic treatises on the subject of spaceships do not specifically contain diagrams and technical descriptions of procedures for building or flying them - these things were rather demonstrated practically in a lab during apprenticeship; some alienists claim otherwise, but their theories are unfounded and simply made up from speculations and fantasies. The genuine texts, however, contain the elaboration of the theory that explains the principles of their functioning, just like we could find in university books on nuclear physics, and the special feature that makes them difficult to understand for our contemporary alienists and ufologists is the fact that Vedic science makes no distinction between physics and metaphysics - an idea that only at present is beginning to be considered valid by the general public.For example Virabahu, the lieutenant of Kartikeya, is said to have authored a treatise on Mahendrajala, that some have called "the science of magic", which explains how to walk on water, fly in the air (without vehicles) and so on; this knowledge that we could define as "parapsychological" could be applied to levitation not just of one's body but also of objects (so-called telekinesis), as we find described in the texts on vimanas. Another mystical-practical text, compiled by Agastya Rishi, is the Shakti tantra, consisting of 8 chapters elaborating on the 64 shaktis or yoginis of natural elements (air, fire, sun, moon, etc) and how their knowledge enables us to modify the structure of matter.Matanga Rishi is the author of the treatise entitled Soudamini kala, that explains the subtle connection between thoughts or ideas and the etheric blueprint of their tangible manifestation, that some ufologists/ alienists mistakenly describe as "the science of electronics". The text also includes an elaboration on how it is possible to use the perception of the subtle level to see inside mountains or in subterranean layers, but we can say already that it is very unlikely about X Rays. Many authors have reported the idea that the "pilots" of the vimanas needed "to know the secrets of mantrika and tantrika", but then go about attempting (or talking about attempting) the mechanical reverse engineering of vimanas without having the least understanding of these subjects.Regarding the correct perspective of reading of the Vedic texts, we can quote Sadaputa Das (Richard Thompson), who has explained the traditional descriptions of puranic cosmology as stereographic projections, that is a sort of flattened map of the "region" of Earth, with a diameter corresponding to the orbit of the outermost planet of the solar system (Uranus). Therefore Bhumandala is not a continent or a single planet but a vast region of space, inscribing the orbits of other planets and even the movements of the stars. An important correspondence is the famous astrolabe, or its much more complex version consisting in the Antikytera device (found in 1900 in the Aegean sea at 70 meters depth, inside a ship foundered about 65 BCE), based on a stereographic polar projection of the Earth globe, with the eclictic orbit of the Sun (the zodiac) correctly off-centered, and that enables to calculate a great number of movements of planets and stars. This device has been compared to a computer.....In our contemporary society, research and experimentation of the weapons described in Vedic literature is impractical, because military technology is strictly controlled by armies and governments, and many laws prohibit or discourage the possession or utilization of weapons by the public. We are not interested in elaborating on the logic and the implications of this subject, but we want to stress that it is an important factor in the orientation of many researchers, so that ancient technology is very summarily and imprecisely explained with technologies known by the vast public (laser, plasma, atomic bombs etc) or even with the alienist perspective of the "superhuman powers of aliens". As we have already mentioned, this type of simplistic interpretation is totally off the mark.There is no confirmation either on the claims by some authors saying that in Indian subcontinent and especially in the Indus valley some areas are still radioactive after thousands of years from the famous wars that are supposed to have destroyed that civilization.First of all, since the first discoveries about 100 years ago, excavations have brought to light over 1400 cities belonging to the culture that is now called "Indus-Sarasvati" because its documented extension was about 12 times greater than the entire region of ancient Egyptian and Mesopotamian cultures; alienists however continue to insist on Mohenjo Daro only, mostly because it was the most famous site at the time of Davenport and company.Many authors and bloggers speak of an "ancient destroyed city that is still radioactive" in Rajastan, near Jodhpur - a thriving city with an old history, along which there have never been problems due to radiations of any kind. Another mysterious "ancient city" in the present Thar desert (west of Jodhpur) that according to alienists had about half a million inhabitants before being destroyed by a nuclear war, has never existed: there is absolutely no trace of such type of event, not even a vetrified pebble, and no remains of any building. Another case often mentioned by alienists is the crater near Bombay (Mumbai), but it has been geologically dated with quite some precision at 50,000 years ago, and has all the characteristics of a meteorite crater, and no radiations.Let us go back to the famous Mohenjo Daro. According to the alienists, the horrifying stories on the ancient atomic destruction reported by the local people say: "the lords of the sky... have annihilated the city with a light resplending like one thousand suns and sounding like the roar of ten thousand thunders. From that time, anyone who ventures into the destroyed places is attacked by evil spirits (radiations) that will make him die".Considering that Hiroshima and Nagasaki have already been reconstructed, and 70 years after the bombs they already have over one and a half million inhabitants (and no residual radioactivity), we do not find it very likely that any unfortunate person that goes near the ruins of Mohenjo Daro will instantly die after thousands of years from the supposed explosion. However, we are not told exactly which are the sources of this tale, because there is no mention of names, and if we just stop a minute to think, if really the area was seriously radioactive, there could be no "local people" in the radius of dozens or even hundreds of kilometers away. If really any local Pakistani has given this type of declarations to the ufologists, probably the villagers are still laughing about those foolish and gullible tourists.Furthermore, in almost 100 years none of the many archeologists who have carried excavations and studies on location, and none of the heroic researchers who believe in the "ancient atomic wars" have ever suffered health damages of any kind after staying in the place long enough to conduct their studies (days, weeks, months). We remember that the first excavations at Mohenjo Daro started in 1922, under the direction of RD Banerji of the Archaeological Survey of India, 2 years after the beginning of the excavations at Harappa. During all the 1930s there has been a lot of interest, with several teams of archeologists crowding the place, under the direction of John Marshall, KN Dikshit, Ernest Mackay and many others, but nobody ever reported any radiation sickness or similar health problem. Many other expeditions continued to work assiduously for long periods until 1965, when the intensity of the digging has decreased, but only because the exposure to the weather (especially monsoon rains) of the excavated structures was starting to compromise their stability.Nonetheless, archeologists have continued to work on site with frequent inspections, conservative interventions and salvaging, exploration with probes, mapping and other documentation work. Still in the 1980s two important projects of archeological exploration have been conducted by the teams directed respectively by German Michael Jansen (RWTH) and Italian Maurizio Tosi (IsMEO). Not even one member of all these teams have reported radiation-connected problems.Another baseless story is about the many skeletons of ancient inhabitants that were taken by surprise by the nuclear attack and died in the street at the same time. The archeological site of Mohenjo Daro is an open place and many "non-conventional researchers" have visited it, but they did not bring back accurate and verifiable photos, while "conventional" archeologists have documented 37 skeletons (the only ones found in the area) that do not show any sign of sudden death and not abandoned in the street but had been carefully buried at different times even at a distance of several centuries. And not even one of them shows any sign of abnormal radioactivity.On the same alienist web pages emphatically declaring that "everything was carbonized or melted" and that "huge masses of walls and foundations have been literally vitrified", we see photos of the remains of the buildings, but these do not show any trace of carbonization or melting or vitrification, not even in a supposed epicenter of an explosion. The internet sites made by teams of professional archeologists publish a greater number of photos that have become practically of public domain, showing the excellent state of preservation of all the buildings, with long tracts of boundary walls and even brick towers up to 5 meters tall. The bricks are seen very clearly in the pictures, quite well aligned and ordered and a nice light cream color, and in fact it seems that before the excavation site was given some kind of archeological protection, the local government had amply availed itself of the ancient bricks to build the nearby railway road - and in this case, too, there was no mysterious death of workers or pillagers. Apart from the bricks, in the archeological site there were several terracotta figurines in a perfect state of preservation: not even one of them was vitrified or showed any signs of damage from excessive heat, as we can see from the vast collection in the museum. The constructions still had traces of door frames in painted wood, and the large swimming pool (12x7 meters) still had the layer of bitumen used to waterproof the bottom.Some "non-conventional researchers" claim they personally had "samples examined in the laboratory at the Institute of Mineralogy at the University of Rome" and that according to the analysis the temperature to which the materials had been exposed had been "extremely high, more than 1500 degrees, which can only be explained with thermonuclear fusion".Let us skip the fact that there are no documents proving that such laboratory exams have actually been performed. However, it will suffice to check the normal temperatures of artisan pottery ovens compared to the temperatures of nuclear explosions to understand the lack of authoritativeness and competence of these researchers. A pottery oven normally reaches 1400 degrees, and the ovens used for the delicate Sèvres handicrafts are set for 1240 degrees, while a nuclear explosion goes from a minimum of 10 MILLION degrees to 1.2 BILLIONS degrees. If the lab exames have given the claimed results, it only means that at Mohenjo Daro potters had more efficient ovens and produced handicrafts that were slightly more heat-resistant than the ones typical of our present industries.In his book Ancient atom bombs: Fact, fraud, and the myth of prehistoric nuclear warfare (2011), Jason Colavito quotes the excellent and authoritative translation of the Mahabharata by Kisari Mohan Ganguli (The Mahabharata of Krishna-Dwaipayana Vyasa translated into English prose, published in Calcutta in 1888) to refute the distorted versions presented by Pauwels and Bergier, Davenport, von Däniken, David Hatcher Childress and other authors of the same stream.Colavito brings the example of the passage quoted by Childress speaking about the destruction of the Vrishnis and Andhakas in which one unidentified Gurkha, flying on a vimana, throws a bomb charged with the entire power of the universe and that explodes with the radiance of 10,000 suns, in the form of an incandescent pillar of smoke and flame, that turned the entire race of the Vrishnis and Andhakas into ashes, carbonizing their bodies so that they became unrecognizable and making hair and nails fall (presumably, from the non-carbonized bodies). To escape from such terrible fire, the soldiers had thrown themselves into water to wash their own bodies and equipment. The effects of the weapon had also calcinated the birds (presumably while they were flying), cracked the pots in the kitchens and infected all the food within a few hours.Colavito correctly remarks that this passage is not found anywhere in the Mahabharata and it probably was totally fabricated. The episode of the destruction of the Andhakas and Vrishnis truly is in the Mahabharata (Mausala parva, where mausala literally means "club") but it has nothing to do with vimanas or airships of any kind, or with nuclear weapons or bombs of any kind, with smoke or flames or radiations, and not even with a battle: it describes an episode in Dvaraka (hundreds of kilometers from Kurukshetra) many years after the end of the war. In that story, also narrated in the Bhagavata Purana, we see that the descendents of Krishna (who were the above mentioned dynasty or "race" of the Vrishnis and Andakas) are stricken with a curse, the omen (sign or symptom) of which was the appearance of a club (mausala) of ordinary iron, that had absolutely nothing nuclear or explosive, and that was pulverized (patiently grinding it) on the order of king Ugrasena.The size of that club seems to have been modest, because it was "given birth" by one member of the dynasty, and its destruction does not seem to have been particularly difficult or dangerous; the ground powder and the last small bit of iron were thrown into the ocean and did not cause any apparent effect, apart from the fact that a fish ate the piece of iron but remained hale and hearty without any sign of damage until it was caught by a fisherman. The death of the members of the dynasty of Krishna was caused, a short time later, by an angry quarrel among the men of the family, who started to beat one another to death with bamboo canes grown on the bech, but without using any atomic weapon or clubs, either special or normal. And above all, the mysterious Gurkha is never mentioned even slightly in the genuine text of the Mahabharata: the complete version is available on internet in pdf format, and anyone can verify directly.Another fake passage, quoted as evidence of "wars among Gods with atomic weapons and spaceships" by many books and blogs on the "ancient astronauts" says: "After defeating his enemy, Krishna unscathed and armed, accompanied by the kings, left Girivraja on his divine chariot". The only compatible episode is the killing of Jarasandha, narrated in Mahabharata (Sabha parva, chapters 20-24) as well as in the Bhagavata Purana (10.72.1-46); on that occasion Krishna went with his friends (and cousins) Arjuna and Bhimasena to Girivraja, the capital of the Magadha kingdom, to defeat the evil Jarasandha, who had imprisoned a great number of kshatriyas of royal rank and used them for human sacrifices.In the original episode there are no spaceships or airplanes or divine weapons of any sort, because although the chariot is called "divine" (and probably it was a beautiful chariot indeed) this does not mean that it was flying: in fact the three friends arrive inconspicuously and incognito dressed as ordinary brahmanas and approach Jarasandha to ask him for a donation. If they had arrived in grand style as Gods/ gods, flying in the sky and loaded with amazing (or even non-amazing) weapons, they would certainly not have gone unnoticed as we see from the text. Jarasandha agrees to grant their request and Krishna asks for a wrestling combat: only at that moment the tyrant recognizes his visitors and chooses to fight with Bhima, who is the biggest of the three. Then we see a wrestling match, mano a mano and without any weapon, and finally Bhima kills his opponent merely with brute force: with one foot he pins down the foot of his opponent to the ground and tears his body into half. At that point, without any further fighting, the three friends go to release the 95 surviving prisoners and leave the city in good terms with the new king, Jarasandha's son.Vedic literature offers a list of "divine weapons" based on the subtle manipulation of matter at the atomic and sub-atomic levels as we have already mentioned: the chakras ("discs") of Dharma, Kala and Vishnu, the trishula ("trident", of Shiva and also of Durga and many others), the Brahma sira ("head of Brahma"), the Vajra (of Indra, with an effect described as "thunderbolt"), the Indrajala (a "water" weapon), the Narayana astra and Pasupata astra (one of Vishnu and the other of Shiva, with effects respectively of extreme heat and extreme cold), the Daruna (of Bhaga), the Vayavya (of Vayu, that stops vibrations and wind), the Salila and Saila (that neutralize the illusions of fire and wind), the Haya sira ("horse head"), the Krauncha ("heron"), the Aishika ("grass blade") and the Brahmastra ("the arrow of Brahma"), the two Shaktis ("potencies") of Vishnu and Shiva respectively, the pasa ("nooses") called Dharma, Kala and Varuna presided respectively by Yamaraja, Bhairava and the Deva of the ocean, the ashani ("missiles") called Suksha ("disseccator") and Ardra ("drencher"), the astra ("arrows") of Pinaka (Shiva) and Narayana, the one of Agni (called Shikari, "the tower") and the one of Vayu (called Prathama, "main").Other extremely powerful weapons were the "clubs" called Kankala Musala ("beater"), Kapalasaka ("skull", of Yama) and Kankana ("golden"), the weapon of the Vidyadharas, the one of the Pisachas, those of Gandharvas called Mohana ("that confuses"), Prasvapana ("that creates sleep") and Prasamana ("that pacifies anger"), and the astra ("arrows") called Varshana ("that brings rain"), Soshana ("that dries up"), Santapana ("that enflames"), Vilapana ("that dissolves"), Tamasa ("that brings darkness"), Mayamaya ("that dissipates the effects of illusions"), Tejaprabha ("that radiates"), Sisira ("that freezes"). The Naga pasa causes the loss of consciousness, and the Nadana and Murchadhana create confusion and loss of psycho-physical control. A Sabda-veditva seems to be capable of hitting a hidden target by utilizing sound.What is not found in the actual literature is the Kamaruchi, that several ufologists quote copying one another as the "intelligent arrow" that goes when one wants. Actually the word kamaruci or kamaruchi literally means "amorous attraction" and is mentioned in Sanskrit texts as the arrow of Smara (also called Kamadeva or Manmatha, a sort of Indian Cupid) by which the person struck with the arrow is overwhelmed by love lust. It is never mentioned in reference to battles. Specifically, the Kamaruci is mentioned in the Ramacharita manasa by Tulsidas, in verse 204: aratha na dharama na kama ruci gati na cahati nirabana, janama janama rati rama pada yaha baradanu na ana, "I have no liking for wealth nor for religious merit nor for sensuous enjoyment nor again do I seek the state of perfect and perpetual calm. Birth after birth let me have devotion to Sri Rama's feet: this is the only boon I ask and nought else" (Gitapress, Gorakhpur, India).The Brahmastra is sometimes described as a nuclear weapon, but in fact it is radically different from the bombs of modern western science: first of all it is much more controllable and can be withdrawn or concentrated into a very small area. The action on the nucleus and the sub-atomic particles is very subtle and precise, with temporary and very limited effects, because it does not produce radiations of a nuclear type or pollution of the water sources, harvests or plants. The example of brahmastra launched by Asvatthama against Parikshit (at the end of the Kurukshetra war, as described in Mahabharata, Sauptika parva, chapter 15, and in Bhagavata Purana, 1.8.8-17) was aimed at hitting the fetus still in the womb without causing damage to the mother, and in fact the mother, Uttara, offers to sacrifice her own life in exchange for the life of the unborn child, asking the weapon to strike her instead of the child. A nuclear bomb or missile like those from the 20th or 21st century western technology would not make any difference between a fetus or its mother, and indeed it would annihilate everyone in the radius of many kilometers, so Uttara's prayer would make no sense at all.The properties and power of the astra (divine weapons) can seem legendary to those who do not know the precise and deep explanations on atomic and sub-atomic reality of matter offered by the science of Yoga, that enable those "paranormal powers" that modern western science is still unable to explain and that reside in the considerable portion of the brain that the vast majority of today's population never utilizes (from 70 to 85% depending on the individuals). At the level called cittakasha, the vibrational space on which human awareness can operate, the sound (mantra) can be modulated and applied with a logic similar to the laser instruments, that concentrate simple light beams into a truly terrible weapon. Already ordinary sound is more powerful than ordinary light, so much that certain tones are able to break glass and move objects even at a considerable distance; let us imagine what could be produced by scientific modulation applied with the required knowledge and practice to the modification of the simpler and more primary elements.Thus we have the Agneyastra that produces the phenomenon of self-combustion (presently acknowledged as possible even spontaneously, albeit in very rare cases) and the Varunastra that condensates atmospheric humidity causing sudden precipitations in the absence of clouds. The descriptions of the Vayuvastra seem to suggest a telekinetic manifestation where a sort of "wind" is created to knock opponents down; however we must understand that such "wind" is not necessarily the ordinary physical manifestation that moves sails, but could also be a sort of kinetic energy (chi) of which the martial arts in the far east still have some notion. Obviously the use of such techniques requires extreme preparation with tireless practice in the course of several years. The mantras of the astras require a minimum of 50 billion repetitions to attain perfection.We will not elaborate on detailed lists of the different weapons, because apart from enriching our vocabulary, it would not be very useful to better understand the issue we are talking about. Furthermore, it would be impossible to give a detailed explanation of all the "conventional" weapons such as swords, spears, maces, nooses of various sorts, that according to the descriptions do not seem primitive at all, so we will just make a short elaboration. For example, we can mention that traditional texts list 43 varieties of throwing or shooting weapons, 53 types of weapons that can be retrieved after throwing, and in this context, 11 ways to throw the pasa, described as a lethal noose with triangular shape. The length of the typical sword is described as 180 cm or 4 hasta - the Indian cubit, corresponding to 45 cm or 18 inches, or 24 angula or Indian "fingers", measured approximatively from the elbow to the tip of the medium finger.….The famous 2000 a.C.: Distruzione atomica ("2000 BC: Atomic destruction") by David Davenport and Ettore Vincenti, published in Italy in 1979, claims that the description of the brahmastra weapon in the Mahabharata refers to an atomic war unleashed by the vimanas of the Devas and that destroyed Lanka, identified as Mohenjo Daro: quite some hodgepodge, considering that the Mahabharata speaks about the battle of Kurukshetra, and that site is only a few kilometers from Delhi, ancient Hastinapura the capital of the Kauravas - a battle in which not even one single Deva took part. On the other hand, the battle of Lanka is described in the Ramayana and was beyond the ocean after the southern point of India, in the island of Lanka, that after a brief colonial period as Ceylon returned to its ancient name. We know from sure from the Ramayana (in all its various versions) that Rama and the Vanaras reached Lanka walking on a bridge of stones on the ocean (the remains of the bridge still exist and can be seen even in the satellite images of NASA), while Mohenjo Daro is in present-day Pakistan, where nobody could honestly place an island or see an ocean, not even during the stormiest and wettest rainy seasons.As we have already noted, another problem consists in the frequent equivalence proposed by the alienists that identifies the entire civilization of the Indus valley with the single site of Mohenjo Daro, concluding that the atomic destruction of that place (something that has certainly not been demonstrated) brought about the same result, possibly simultaneous, of all the other cities of the same culture. That is a totally unfounded imaginative projection as we can see from the great number of other sites excavated after the discovery of Mohenjo Daro; many archeologists have also started to think that similar evidence could be also under the cities that are still inhabited, such as Benares (Varanasi/ Kasi), Allahabad (Prayaga), Mathura, Delhi (Hastinapura), Ayodhya (under the notorious Babri mosque the remains of a very ancient temple have already been excavated) and still more, named in the scriptures of Vedic times.In his imaginative elaborations, Davenport mentions the "aryans", that according to his ideas in 2000 BCE were at war against the Mongols (not the Dravidians) original inhabitants of the Indus valley: because the aliens wanted to exploit the gold mines of the region, they made an alliance with the "aryans" and helped them by destroying their enemies of the Mongolian fort at Mohenjo Daro/Lanka. We remember here that the only point that has been historically verified and free from any controversy and doubt, is that the Mongols have always been nomadic and their presence was characteristic of the Caucasus region: the alienist interpretation by Davenport does not even make sense according to the famous Aryan Invasion Theory created by colonial indologists, by which the nomads coming from the Caucasus were the invader "aryans" that destroyed the civilization of Mohenjo Daro.