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Sustainable societies depend upon strong families.Nations that seek to remain economically and politically vital must reproduce themselves; children are most likely to thrive—socially, emotionally, and economically—when they enjoy the shelter and stability of an intact, married family; marriage is most beneficial for children when both parents are positively invested in their lives; and families are most likely to flourish when they can be built upon strong economic foundations. [1]These are ideals not absolutes. As in any distribution, there are always outliers: about 30% of children from abusive environments still grow up to be decent caring people—(most often because they had someone besides the parents who cared enough to try and be a good influence)—and there is always a percentage of kids from caring parents who go off the rails no matter what the parents try to do to save them. Some poor families are stronger family units than some who are economically more prosperous. Everyone doesn’t fit the pattern perfectly, still, it is an accepted maxim that: “Sustainable societies depend upon strong families.”What is a strong family?A strong and stable family is one which provides its members with different types of care and concern as needed and able. This helps develop strong bonds between family members who make the effort to understand and tolerate each others' differences. This can then be brought into society; tolerance of those who are different is a primary requirement for a peaceful society.A strong and stable family is resilient. Societies and individuals will always eventually face tough times. Emotional and spiritual (and on occasion financial) support from a strong family often translates to resilience which is key in helping the afflicted to persevere through and overcome difficulties. With family support, individuals can better deal with the discouragement and stress of such struggles. Society must progress economically in order to be successful and it needs resilient people to accomplish that.A strong and stable family supports the education of its children. Children are the future leaders of any society, and they are better able to become good leaders with education and training. If the parents are educated, they are best placed to educate their own children.Within a stable family, parents teach their children values and help them develop good character and a moral compass. This makes it more likely their children will become morally upright individuals who will not commit crimes since crime is detrimental to society. Moral values and good character among the individuals that compose a society determines if there is social stability and harmony in a society, which in turn, affects the economic and political progress of the society. Corruption is one of the single greatest factors in determining the peacefulness of a society.How does religion impact whether a family is strong?A systematic review of studies on religion and family concluded 81 percent of such studies show an 80 percent or more positive benefit from religious practice, 15 percent of the studies showed neutral effects, and 4 percent showed harm with 10 percent or less harm. [2][3]But the truth is there is more than one kind of religious practice, and one kind tends to promote personal, family and societal health and the other tends to have the opposite effect.According to the psychology of religion and most of sociology, there are two kinds of religious orientation/motivation. [4] [5]Extrinsic religion is a generally unhealthy kind of religion which sees religion as a means to self-serving ends. Religion is just a tool used to achieve other goals that are more important to the individual than religion itself. It is an “immature” faith that revolves around using religion for social support, personal comfort, power, influence, self-esteem and so on. (Tiliopoulos et al., 2007) This produces self-righteousness, judgmentalism, legalism, hypocrisy, prejudices, and can lead to extremisms.Intrinsic religion, on the other hand, is an end in itself. It is a “mature” form of religious feeling which serves as the main motivation for the individual’s way of life. These people are mainly encouraged by personal spiritual development and a deeper, more meaningful relationship with God. (Hills et al., 2004; Hunter & Merrill, 2013). This tends to produce moral character and behaviors such as those listed in the beatitudes and the “fruits of the spirit”.The negative effects of extrinsic religion on a societal scale are small, while the positive effects of intrinsic religion are measurably large.Intrinsic religious orientation is a protective factor against mental illness, while extrinsic religious orientation has been classified as a risk factor in regards with mental illness (Hunter & Merrill, 2013).In a study conducted to examine the relationship between religious orientation and mental health symptoms among students, extrinsic orientation emerged as the only significant predictor for hostility, anxiety and depression (Kuyel, Cesur, & Ellison, 2012).Three studies affirm intrinsic religiousness reduces both death-thoughts and helps manage terror when a person is facing death. (Hathaway &Pargament, 1990).General anxiety is a characteristic of extrinsics generally. In a set of findings on anxiety about death, extrinsics fared worst of all: worse than intrinsics and worse than those without religious beliefs.[6]Even acknowledging the difference between the effects of these different approaches to religion, it is still fair to say: The strength of the family unit is intertwined with the practice of religion.Healthy family dynamics and practices are influenced to a powerful degree by the presence or absence of intrinsic religious beliefs and practices.[7]Regular churchgoers are more likely to be married, less likely to be divorced or single, and more likely to manifest high levels of satisfaction in marriage. [8] [9][10]The centrality of stable married family life in avoiding such problems as crime,[11] illegitimacy,[12] and welfare[13] has become indisputable.Church attendance is the single most important predictor of marital stability and happiness.[14] [15] The Sex in America study published in 1995, conducted by sociologists from the University of Chicago and the State University of New York at Stonybrook, showed very high sexual satisfaction among "conservative" religious women. [16] [17] Black Protestants and white Catholics, who share similarly high church attendance rates, have been shown to have similarly low divorce rates.[18]A 1993 national survey of 3,300 men aged 20-39 found that those who switch partners most are those with no religious convictions.[19]The regular practice of religion helps poor persons move out of poverty. Regular church attendance, for example, is particularly instrumental in helping young people to move out of poverty.[20]Religious belief and practice contribute substantially to the formation of personal moral criteria and sound moral judgment.[21] Happiness is greater and psychological stress is lower for those who attend religious services regularly.[22]Intrinsic religion lowers the risk of a host of social problems involving adolescents, including suicide, drug abuse, single mother births, crime, and divorce. Intrinsic religious behavior is associated with reduced crime for adults as well. This has been known in the social science literature for over 20 years.[23][24] [25] [26] [27] [28]A systematic review of 100 studies revealed that religious beliefs and practices are associated with positive emotions, such as a sense of well-being, satisfaction with life, and happiness creating a strong correlation with limited unhealthy behavior, such as moderate alcohol consumption and a lower probability for smoking.(Koenig, McCullough,&Larson, 2001).Another study investigated the relations between spiritual well-being (SWB), intrinsic religiousness (IR), and suicidal behavior in war veterans with chronic post-traumatic stress disorder. Veterans with high spiritual well-being, emotional well-being, religious well-being, and intrinsic religiousness were less suicidal. Veterans who had attempted suicide at least once in their lifetime, had significantly lower scores. (Mickley, Soeken,& Belcher, 1992).Intrinsic religion has beneficial effects on mental health producing less depression, more self-esteem, and greater happiness.[29] [30] [31]A large epidemiological study conducted by the University of California at Berkeley in 1971 found that the religiously committed had much less psychological distress than the uncommitted.[32] Rodney Stark, now of the University of Washington, found the same in a 1970 study: The higher the level of religious attendance, the less stress suffered when adversity had to be endured.[33] [34]Intrinsically religious individuals show important benefits in stress management (Park, Cohen, & Herb, 1990; Pollard & Bates, 2004).The relationship between uncontrollable stress and depression was positive for low intrinsic individuals, but negative for high intrinsic individuals (Crystal, Lawrence, & Lisa, 1990).In repairing damage caused by alcoholism, drug addiction, and marital breakdown, religious belief and practice are a major source of strength and recovery.[35]Intrinsic religiosity and spiritual well-being are associated with hope and positive mood states in elderly people coping with cancer (Fehring, Miller, & Shaw, 1997).Regular practice of religion is good for personal physical health: It increases longevity, improves one's chances of recovery from illness, and lessens the incidence of many killer diseases.[36] [37]Several studies have demonstrated that intrinsic religious orientation is associated with better physical and mental health (Smith, Richards, & Maglio, 2004; Masters et al., 2005; Salsman & Carlson, 2005).Intrinsic religious oriented people tend to have lower blood pressure reactivity to stress factors. (Powell, Shahabi, &Thoreson, 2003).In public health circles, the level of educational attainment is held to be the key demographic predictor of physical health. For over two decades, however, the level of religious practice has been shown convincingly to be equally important.[38] [39]Over the last decades, there has been systematic research in the relationship between religion and health, mainly among general population (Ironson et al., 2002; Margeti & Margeti, 2005; Peterman et al., 2002) and among special parts of the population, such as patients. (Brady et al., 1999; Fehring, Miller, & Shaw, 1997; Koenig, Pargament, & Nielsen, 1998).Religion can positively affect the promotion of healthy behavior (Hunter & Merrill, 2013; Turner-Musa&Wilsons, 2006) and diet. (Hart et al., 2004).Religious beliefs and practices seem to have a positive impact on illness prevention, better post-surgery recovery and other mental and physical disorders’ treatment. (Matthews et al., 1998).Other studies reveal a positive relation between religiousness and lower blood pressure. (Masters&Knestel,2011).Religiousness is a survival indicator for patients that undergo elective open-heart surgery. In addition,prayer seems to have a positive impact on hospitalized patients with coronary heart disease. (Masters & Knestel,2011; McCullough et al., 2000; Oxman, Freeman,&Manheimer, 1995).The comprehensive answer to the question Is religion good or bad for society? is yes—it is both—however the good is so much greater and the bad is so much less in weight, impact and overall amount, that the answer most reflective of a total reality must be that religion is an overall good.The practice of religion is good for individuals, families, states, and the nation. It improves health, learning, economic well-being, self-control, self-esteem, and empathy. It reduces the incidence of social pathologies, such as out-of-wedlock births, crime, delinquency, drug and alcohol addiction, health problems, anxieties, and prejudices.[40]Religion—on balance—is good for society.Footnotes[1] Strong Families, Sustainable Societies[2] http://Jeff S. Levin and Harold Y. Vanderpool, "Is Frequent Religious Attendance Really Conducive to Better Health?: Towards an Epidemiology of religion," Social Science Medicine, Vol. 24 (1987), pp. 589-600; David B. Larson, Kim A. Sherrill, John S. Lyons, Fred C. Craigie, S. B. Thielman, M. A. Greenwold, and Susan S. Larson, "Dimensions and Valences of Measures of Religious Commitment Found in the American Journal of Psychiatry and the Archives of General Psychiatry: 1978 through 1989," American Journal of Psychiatry, Vol. 149 (1978), pp. 557-559; Fred C. Craigie, Jr., David B. Larson, and Ingrid Y. Liu, "References to religion in The Journal of family Practice: Dimensions and Valence of Spirituality," The Journal of family Practice, Vol. 30 (1990), pp. 477-480.[3] Religion and mental health[4] http://Dean R. Hoge, "A Validated Intrinsic Religious Motivation Scale," Journal for Scientific Study of religion, Vol. 11 (1972), pp. 369-376.[5] The New Indices of Religious Orientation Revised (NIROR): A Study among Canadian Adolescents Attending a Baptist Youth Mission and Service Event[6] http://Bergin, Masters, and Richards, "Religiousness and Mental Health Reconsidered: A Study of an Intrinsically Religious Sample."; Ann M. Downey, "Relationships of Religiosity to Death Anxiety of Middle-Aged Males," Psychological Reports, Vol. 54 (1984), pp. 811-822.[7] Why Religion Matters: The Impact of Religious Practice on Social Stability[8] http://Larson, Larson, and Gartner, "Families, Relationships and Health."[9] http://Wesley Shrum, "religion and Marital Instability: Change in the 1970s?" Review of Religious Research, Vol. 21 (1980), pp. 135-147.[10] http://David B. Larson: "Religious Involvement," in family Building, ed. G. E. Rekers (Ventura, Cal.: Regal, 1985), pp. 121-147.[11] http://Patrick F. Fagan, "The Real Root Causes of crime: The Breakdown of marriage, family, and Community," Heritage Foundation Backgrounder No. 1026, March 17, 1995.[12] http://Patrick F. Fagan, "Rising Illegitimacy: America's Social Catastrophe," Heritage Foundation F.Y.I. No. 19, June 1994. Robert Rector, "Combating family Disintegration, crime, and Dependence: welfare Reform and Beyond," Heritage Foundation Backgrounder No. 983, April 1994.[13] http://Robert Rector, "Combatting family Disintegration, crime, and Dependence: welfare Reform and Beyond," Heritage Foundation Backgrounder No. 1026, March 17, 1995.[14] http://See, for example, G. Burchinal, "Marital Satisfaction and Religious Behavior," American Sociological Review, Vol. 22 (January 1957), pp. 306-310.[15] http://Robert T. Michael, John H. Gagnon, Edward O. Laumann, and Gina Kolata, Sex in America: A Definitive Survey (Boston: Little Brown 1995), Chapter 6.[16] http://Robert T. Michael, John H. Gagnon, Edward O. Laumann, and Gina Kolata, Sex in America: A Definitive Survey (Boston: Little Brown 1995), Chapter 6.[17] https://www.tandfonline.com/doi/abs/10.1080/01926180600814684?src=recsys&journalCode=uaft20[18] http://Wesley Shrum, "religion and Marital Instability: Change in the 1970s?" Review of Religious Research, Vol. 21 (1980), pp. 135-147.[19] http://J. O. Billy, K. Tanfer, W. R. Grady, and D. H. Klepinger, "The Sexual Behavior of Men in the United States," family Planning Perspectives, Vol. 25 (1993), pp. 52-60.[20] http://Richard B. Freeman, "Who Escapes? The Relation of Church-Going and Other Background Factors to the Socio-Economic Performance of Black Male Youths from Inner-City poverty Tracts," Working Paper Series No. 1656, National Bureau of Economic Research, Inc., Cambridge, Massachusetts, 1985.[21] http://Allen E. Bergin, "Values and Religious issues in Psychotherapy and Mental Health," The American Psychologist, Vol. 46 (1991), pp. 394-403, esp. p. 401.[22] http://Larson and Larson, "The Forgotten Factor in Physical and Mental Health," p. 76.[23] http://Naida M. Parson and James K. Mikawa, "Incarceration and Nonincarceration of African-American Men Raised in Black Christian Churches," The Journal of Psychology, Vol. 125 (1990), pp. 163-173.[24] http://Achaempong Yaw Amoateng and Stephen J. Bahr, "religion, family, and Adolescent Drug Use," Sociological Perspectives, Vol. 29 (1986), pp. 53-73, and John K. Cochran, Leonard Beghley, and E. Wilbur Block, "Religiosity and Alcohol Behavior: An Exploration of Reference Group Therapy," Sociological Forum, Vol. 3 (1988), pp. 256-276.[25] http://Gartner, Larson, and Allen, "Religious Commitment and Mental Health: A Review of the Empirical Literature"; Steven R. Burkett and Mervin White, "Hellfire and Delinquency: Another Look," Journal for the Scientific Study of religion, Vol. 13 (1974), pp. 455-462; Deborah Hasin, Jean Endicott, and Collins Lewis, "Alcohol and Drug Abuse in Patients with Affective Syndromes," Comprehensive Psychiatry, Vol. 26 (1985), pp. 283-295.[26] http://Orville S. Walters, "The Religious Background of Fifty Alcoholics," Quarterly Journal of Studies on Alcohol, Vol. 18 (1957), pp. 405-413.[27] http://Ron D. Hays, Alan W. Stacy, Keith F. Widaman, M. Robin DiMatteo, and Ralph Downey, "Multistage Path Models of Adolescent Alcohol and Drug Use: A Reanalysis," Journal of Drug issues, Vol. 16 (1986), pp. 357-369; Hasin, Endicott, and Lewis, "Alcohol and Drug Abuse in Patients with Affective Syndromes"; Steven R. Burkett, "religion, Parental Influence and Adolescent Alcohol and Marijuana Use," Journal of Drug issues, Vol. 7 (1977), pp. 263-273; Lorch and Hughes, "religion and Youth Substance Use"; and Edward M. Adalf and Reginald G. Smart, "Drug Use and Religious Affiliation, Feelings and Behavior," British Journal of Addiction, Vol. 80 (1985), pp. 163-171.[28] http://Lester, "Religiosity and Personal Violence: A Regional Analysis of Suicide and Homicide Rates."[29] http://Steven Stack, "The Effect of the Decline in Institutionalized religion on Suicide, 1954-1978," Journal for the Scientific Study of religion, Vol. 22 (1983), pp. 239-252.[30] http://Loyd S. Wright, Christopher J. Frost, and Stephen J. Wisecarver, "Church Attendance, Meaningfulness of religion on, and Depressive Symptomology Among Adolescents," Journal of Youth and Adolescence, Vol. 22, No. 5 (1993), pp. 559-568.[31] http://David O. Moberg, "The Development of Social Indicators of Spiritual Well-Being for Quality of Life Research," in Spiritual Well-Being: Sociological Perspectives, ed. David O. Moberg (Washington, D.C.: University Press of America, 1979).[32] http://Rodney Stark: "Psychopathology and Religious Commitment," Review of Religious Research, Vol. 12 (1971), pp. 165-176.[33] http:// R. W. Williams, D. B. Larson, R. E. Buckler, R. C. Heckman, and C. M. Pyle, "religion and Psychological Distress in a Community Sample," Social Science Medicine, Vol. 32 (1991), pp. 1257-1262.[34] http://R. W. Williams, D. B. Larson, R. E. Buckler, R. C. Heckman, and C. M. Pyle, "religion and Psychological Distress in a Community Sample," Social Science Medicine, Vol. 32 (1991), pp. 1257-1262.[35] http://Harsha N. Mookherjee, "Effects of Religiosity and Selected Variables on the Perception of Well-Being," The Journal of Social Psychology, Vol. 134, No. 3 (June 1994), pp. 403-405, reporting on a national sample General Social Survey of 1,481 adults aged 18-89.[36] http://David B. Larson and Susan S. Larson, "Does Religious Commitment Make a Clinical Difference in Health?" Second Opinion, Vol. 17 (July 1991), pp. 26-40.[37] http://David B. Larson, H. G. Koenig, B. H. Kaplan, R. S. Greenberg, E. Logue, and H. A. Tyroler, "The Impact of religion on Men's Blood Pressure," Journal of religion and Health, Vol. 28 (1989), pp. 265-278.[38] http://George W. Comstock and Kay B. Partridge, "Church Attendance and Health," Journal of Chronic Disease, Vol. 25 (1972), pp. 665-672; D. M. Zuckerman, S.V. Kasl, and A. M. Osterfield, "Psychosocial Predictors of Mortality Among the Elderly Poor," American Journal of Epidemiology, Vol. 119 (1984), pp. 410-423; J. S. House, C. Robins, and H. L. Metzner, "The Association of Social Relationships and Activities with Mortality: Prospective Evidence from the Tecumseh Community Health Study," American Journal of Epidemiology, Vol. 114 (1984), p. 129.[39] http://J. S. Levin and P. L. Schiller, "Is There a Religious Factor in Health?" Journal of religion and Health, Vol. 26 (1987), pp. 9-35.[40] Why Religion Matters: The Impact of Religious Practice on Social Stability

Since I was a2a, there are numerous books on criminal investigation, criminology, forensic sciences (physical and psychological), interview and interrogation. Some of the works in my personal library:Adams, H. E., & Sutker, P. B. (2004). Comprehensive handbook of psychopathology (3rd ed.). New York: Springer.Adams, H. E., Luscher, K. A., & Bernat, J. A. (2001).The classification of abnormal behavior: An overview. In H. E. Adams, & P. B. Sutker (Eds.), Comprehensive Handbook of Psychopathology (3rd ed., pp. 3-28). New York: Springer.Akers, R. L. (2000). Criminological theories: Introduction, evaluation, and application (3rd ed.). Los Angeles: Roxbury.Akers, R. L. (2009). Social learning and social structure: A general theory of crime and deviance. News Brunswick, NJ: Transaction Publishers.Alison, L. (Ed.). (2005). The forensic psychologist’s casebook: Psychological profiling and criminal investigation. Portland, OR: Willan.Alison, L., Goodwill, A. & Alison, E. (2005). Guidelines for profilers. In L. Alison (Ed.), The forensic psychologist’s casebook: Psychological profiling and criminal investigation (pp. 235-277). Portland, OR: Willan.American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.). Washington, D.C.: Author.Association of Certified Fraud Examiners. (2014). Analyzing written statements for deception and fraud. Austin, TX: Author.Bartol, C. R., & Bartol, A. M. (2008). Current perspectives in forensic psychology and criminal behavior (2nd ed.). London: Sage.Bartol, C. R., & Bartol, A. M. (2008). Introduction to forensic psychology research and application (2nd ed.). Los Angeles: Sage.Beasley, J. (2004). Serial murders in America: Case studies of seven offenders [electronic version]. Behavioral Sciences and the Law, 22(3), 395-414. Retrieved August 17, 2007, from EBSCOhost (Academic Search Premier).Bevel, T., & Ross, M. G. (2002). Bloodstain pattern analysis (2nd ed.). Boca Raton, FL: CRC Press.Brantley, A.C., & Kosky, Jr., R.H. (2005, January). Serial murder in the Netherlands. FBI Law Enforcement Bulletin, 74, 26-32.Brown, P. (2003). Killing for sport: Inside the minds of serial killers. Beverly Hills, CA: Millennium Press.Bureau of Justice Statistics. (1996, March). Child victimizers: Violent offenders and their victims (NCJ-153258). Washington, D.C.: Author. http://www.ojp.usdoj.gov/bjs/Buss, D. M. (2005). The murderer next door: Why the mind is designed to kill. New York: Penguin Press.Canter, D.V. (2008). Criminal psychology: Topics in applied psychology. Hachette Livre, UK: Hoder Education.Canter, D.V. (2000). Criminal shadows: The inner narratives of evil. Irving, TX: Authorlink Press.Canter, D.V., Alison, L.J., Alison, E., & Wentink, N. (2004). The organized/disorganized typology of serial murder: Myth or model? Psychology, Public Policy and Law, 10 (3), 293-320.Canter, D., Coffey, T., Huntley, M., & Missen, C., (2000). Predicting serial killers’ home base using a decision support system [electronic version]. Journal of Quantitative Criminology, 16(4), 457-478.Canter, D., & Hammond, L., (2006). A comparison of the efficacy of different decay functions in geographical profiling for a sample of US serial killers [electronic version]. Journal of Investigative Psychology and Offender Profiling, 3(2), 91-103.Canter, D.V., & Youngs, D. (2009). Investigative psychology: Offender profiling and the analysis of criminal action. Chichester, West Sussex, UK: John Wiley & Sons, Ltd.Chisum, W. J., & Turvey, B. E. (2007). Crime reconstruction. Burlington, MA: Elsevier.Concannon, D. M., Fain, B., Fain, D., Honeycutt, A.B., Price-Sharps, J., & Sharps, M. (2008). Kidnapping: An investigator's guide to profiling. Burlington, MA: Academic Press.Conroy, M. A., & Murrie, D. C. (2007). Forensic assessment of violence risk. Hoboken, NJ: John Wiley & Sons, Inc.Cornwell, P. (2002). Portrait of a killer: Jack the Ripper, case closed. New York: Berkley.DeHaan, J. D., & Icove, D. J. (2012). Kirk’s fire investigation (7th ed.). Upper Saddle River, NJ: Pearson Education, Inc.DeLisi, M., & Conis, P. J. (2008). Violent offenders: Theory, research, public policy, and practice. Boston: Jones and Bartlett.Dilnot, G. (1927). The story of Scotland Yard. Boston: Houghton Mifflin. [1896 modus operandi files]Dilnot, G. (1928). Great detectives and their methods. Boston: Houghton Mifflin.Dilnot, G. (Undated). Triumphs of detection: A book about detectives. Pall Mall, England: Geoffrey Bles.DiMaio, V. J., & DiMaio, D. (2001). Forensic pathology (2nd ed.). Boca Raton, FL: CRC Press.DiMaio, V. J. M. (1999). Gunshot wounds: Practical aspects of firearms, ballistics, and forensic techniques (2nd ed.). Boca Raton, FL: CRC Press.Doctor, R. (2008). Murder: A psychotherapeutic investigation. London: Karnac Books, Ltd.Douglas, J. E., Burgess, A. W., Burgess, A. G., & Ressler, R. K. (Eds.). (2006). Crime classification manual: A standard system for investigating and classifying violent crimes (2nd ed.). San Francisco: Josey-Bass.Douglas, J., & Dodd, J. (2007). Inside the mind of BTK: The true story behind the thirty-year hunt for the notorious Wichita serial killer. San Francisco: Jossey-Bass.Douglas, J., & Olshaker, M. (1996). Mind hunter: Inside the FBI’s elite serial crime unit. New York: Pocket Books.Douglas, J., & Olshaker, M. (1999). The anatomy of motive. New York: Pocket Books.Douglas, J., & Olshaker, M. (2000). The cases that haunt us. New York: Scribner.Douglas, J.E., Ressler, R.K., Burgess, A. W., & Hartman, C. R. (1986). Criminal profiling from crime scene analysis. Behavioral Sciences & the Law, 4(4), 401-421. Retrieved from: Academic Search Premier Database.Doyle, A. C. (2001). The true crime files of Sir Arthur Conan Doyle. New York: Berkeley Publishing.Duke, T. S. (1910). Celebrated criminal cases of America. San Francisco: James H. Barry Co.Eagleman, D., (2011). Incognito: The secret lives of the brain. New York: Pantheon Books.Egger, S. A. (2002). The killers among us: An examination of serial murder and its investigation. (2nd ed.) Illinois: Prentice Hall.Ekman, P. (2009). Telling lies: Clues to deceit in the marketplace, politics, and marriage. New York: Norton.Emsley, C., & Shapyer-Makov, H. (2006). Police Detectives in History, 1750-1950. Burlington, VT: Ashgate.Englander, E. K. (2003). Understanding violence (2nd ed.). Mahwah, NJ: Lawrence Earlbaum Publishers.Esherick, J. (2006). Criminal psychology and personality profiling. Philadelphia: Mason Crest Publishers.Evans, C. (2006). The father of forensics: The groundbreaking cases of Sir Bernard Spilsbury, and the beginnings of modern CSI. New York: Berkley.Ewing, C. P. (2008). Trials of a forensic psychologist: A casebook. Hoboken, NJ: John Wiley & Sons, Inc.Fosdick, R. B. (1969). American police systems. Montclaire, NJ: Patterson Smith. (Originally published in 1920)Fosdick, R. B. (1969). European police systems. Montclaire, NJ: Patterson Smith. (Originally published in 1915) [Modus operandi, Scotland Yard, 1896]Frick, P. J., & Silverthorn, P. (2001).Psychopathology in children. In H. E. Adams, & P. B. Sutker (Eds.), Comprehensive Handbook of Psychopathology (3rd ed., pp. 881-920). New York: Springer.Gardner, T. J., & Anderson, T. M. (2000). Criminal law: Principles and cases (7th Ed.). Belmont, CA: Wadsworth.Garns, R. Informal fallacies. Retrieved on August 2, 2005, from http://www.nku.edu/~garns/165/ppt3_2.htmlGazzaniga, M. S. (2005). The ethical brain: The science of our moral dilemmas. New York: Harper.Gazzaniga, M. S. (2011). Whose in charge? Free will and the science of the brain. New York: Harper.Geberth, V. J. (2006). Practical homicide investigation: Tactics, procedures, and forensic techniques (4th ed.). Boca Raton, FL: Taylor & Francis.Geberth, V. J. (2003). Sex-related homicide and death investigation: Practical and clinical perspectives. Boca Raton, FL: CRC Press.Gee, D., & Belofastov, A. (2007). Profiling sexual fantasy: Fantasy in sexual offending and the implications for criminal profiling. In R. N. Kocsis (ed.). Criminal profiling: International theory, research, and practice. Totowa, NJ: Humana Press.Girod, Sr., R. J. (2004). Profiling the criminal mind: Behavioral science and criminal investigative analysis. New York: iUniverse.Glueck, S., & Glueck, E. (2004). Unraveling juvenile delinquency. In J. E. Jacoby (Ed.). Classics of criminology (3rd ed.) (pp. 288-293) . Long Grove, IL: Waveland Press. [Reprinted from Unraveling juvenile delinquency. (1950). Cambridge, MA: Harvard University Press.]Godwin, G. M. (2001). Criminal psychology and forensic technology: A collaborative approach to effective profiling. Boca Raton, FL: CRC Press.Godwin, M. (2002). Reliability, validity, and utility of criminal profiling typologies. 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Reduction of hydroxyl group of ephderine results in creation of methamphetamine.Ephderine is a stimulant medication that has structure very similar to that of methamphetamine. However, reduction of hydroxyl group of ephderine results in creation of methamphetamine. Its primary use include bronchodilation and short-term weight loss. As of its long-term effects regarding weight loss, not enough information is available.There are three ways of taking ephderine: orally, subcutaneously and intramuscularly. When used orally, the onset is roughly 45 minutes, and the medication lasts up to four hours. With the intramuscular use, however, the onset is relatively quicker, and the effects begin within the three to four minutes after parenteral administration, but the effects lasts only for the following hour.I would strongly suggest against informing about possible side effects, as with all medication, ephderine also has some potential for adverse effects as it acts systematically, rather than locally. However, I would advise against the combination of ephderine with norepinephrine-reuptake inhibitors such as bupoprion or similar medication, as there is counterindaction with use of this medication.Further readingEphedrine". The American Society of Health-System Pharmacists. Archived from the original on 2017-09-08. Retrieved Jan 2016.Briggs, Gerald G.; Freeman, Roger K.; Yaffe, Sumner J. (2011). Drugs in pregnancy and lactation : a reference guide to fetal and neonatal risk (9th ed.). Philadelphia: Lippincott Williams & Wilkins. p. 495. ISBN 9781608317080. Archivedfrom the original on 2017-09-08.^ Jump up to:a b "Ephedrine Pregnancy and Breastfeeding Warnings". Archived from the original on 8 September 2017. Retrieved 27 January 2016.^ Debasis Bagchi; Harry G. Preuss, eds. (2013). Obesity epidemiology, pathophysiology, and prevention (2nd ed.). Boca Raton, Florida: CRC Press. p. 692. ISBN 9781439854266. Archived from the original on 2017-09-08.^ "WHO Model List of Essential Medicines (19th List)"(PDF). World Health Organization. April 2015. Archived(PDF) from the original on 13 December 2016. Retrieved 8 December 2016.^ "Ephedrine". International drug price indicator guide. Retrieved January 2016. Check date values in: |accessdate= (help)^ Hamilton, Richart (2015). Tarascon pocket pharmacopoeia 2015 (deluxe lab-coat ed.). Jones & Bartlett Learning. p. 162. ISBN 9781284057560.^ Jump up to:a b Drew; et al. (1978). "Comparison of the effects of D-(-)-ephedrine and L-(+)-pseudoephedrine on the cardiovascular and respiratory systems in man" (PDF). Br J Clin Pharmacol. 6 (3): 221–225. doi:10.1111/j.1365-2125.1978.tb04588.x. PMC 1429447. PMID 687500. Archived (PDF) from the original on 2017-09-08.^ Buckey Jr, Jay C. (2006). Space Physiology. Oxford University Press. p. 201. ISBN 978-0-1997-4790-0.^ Sanford, Christopher A.; Jong, Elaine C. (2008). The Travel and Tropical Medicine Manual E-Book. Elsevier Health Sciences. p. 139. ISBN 1437710697.^ Shekelle, P. G.; Hardy, M.L.; Morton, S. C.; Maglione, M.; Mojica, W. A.; Suttorp, M.J.; Rhodes, S.L.; Jungvig, L.; Gagné, J. (2003). "Efficacy and Safety of Ephedra and Ephedrine for Weight Loss and Athletic Performance: A Meta-analysis". JAMA: the Journal of the American Medical Association. 289(12): 1537–1545. doi:10.1001/jama.289.12.1537. PMID 12672771.^ Dwyer, J.T.; Allison, D. B.; Coates, P.M. (2005). "Dietary Supplements in Weight Reduction". 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