Form D -- Health Practitioner, Please Refer To The Letter & References Provided: Fill & Download for Free

The original oath is outdated.Hippocratic OathI swear by Apollo The Healer, by Asclepius, by Hygieia, by Panacea, and by all the Gods and Goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture.To hold my teacher in this art equal to my own parents; to make him partner in my livelihood; when he is in need of money to share mine with him; to consider his family as my own brothers, and to teach them this art, if they want to learn it, without fee or indenture; to impart precept, oral instruction, and all other instruction to my own sons, the sons of my teacher, and to indentured pupils who have taken the physician’s oath, but to nobody else.I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrong-doing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly I will not give to a woman a pessary to cause abortion. But I will keep pure and holy both my life and my art. I will not use the knife, not even, verily, on sufferers from stone, but I will give place to such as are craftsmen therein.Into whatsoever houses I enter, I will enter to help the sick, and I will abstain from all intentional wrong-doing and harm, especially from abusing the bodies of man or woman, bond or free. And whatsoever I shall see or hear in the course of my profession, as well as outside my profession in my intercourse with men, if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets.Now if I carry out this oath, and break it not, may I gain for ever reputation among all men for my life and for my art; but if I transgress it and forswear myself, may the opposite befall me.Many recent oaths take into account current ethical concerns, infusing modern relevance.Modern versionI swear to fulfill, to the best of my ability and judgment, this covenant:I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.I will apply, for the benefit of the sick, all measures which are required, avoiding those twin traps of over treatment and therapeutic nihilism.I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. Above all, I must not play at God.I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.I will prevent disease whenever I can, for prevention is preferable to cure.I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.Hippocratic Oath - WikipediaA 12th-century Greek manuscript of the OathThe Hippocratic Oath is an oath historically taken by physicians. It is one of the most widely known of Greek medical texts. In its original form, it requires a new physician to swear, by a number of healing gods, to uphold specific ethical standards. Of historic and traditional value, the oath is considered a rite of passage for practitioners of medicine in many countries, although nowadays various modernized versions are often used; the message delivered is still the same, "Do no Harm."Hippocrates is often called the father of medicine in Western culture.[1]The original oath was written in Ionic Greek, in the late Fifth Century BCE.[2]It is usually included in the Hippocratic Corpus.Scholars widely believe that Hippocrates or one of his students wrote the oath between the 5th and 3rd century BCE.[3]Alternatively, classical scholar Ludwig Edelstein proposed that the oath was written by the Pythagoreans, an idea that others questioned for lack of evidence for a school of Pythagorean medicine.[4]Contents1 Original oath1.1 Modern version1.2 "First do no harm"2 Modern use and relevance2.1 Abortion and the Hippocratic Oath2.2 Euthanasia and the Hippocratic Oath2.3 Lethal injection and the Hippocratic Oath3 Breaking the Hippocratic Oath4 See also5 References6 Further reading7 External linksOriginal oathA fragment of the Oath on the 3rd-century Papyrus Oxyrhynchus 2547.This is the original version of the Hippocratic Oath, in Greek and then followed by the English translation:ὄμνυμι Ἀπόλλωνα ἰητρὸν καὶ Ἀσκληπιὸν καὶ Ὑγείαν καὶ Πανάκειαν καὶ θεοὺς πάντας τε καὶπάσας, ἵστορας ποιεύμενος, ἐπιτελέα ποιήσειν κατὰ δύναμιν καὶ κρίσιν ἐμὴν ὅρκον τόνδε καὶσυγγραφὴν τήνδε:ἡγήσεσθαι μὲν τὸν διδάξαντά με τὴν τέχνην ταύτην ἴσα γενέτῃσιν ἐμοῖς,καὶ βίου κοινώσεσθαι, καὶ χρεῶν χρηΐζοντι μετάδοσιν ποιήσεσθαι, καὶ γένος τὸ ἐξ αὐτοῦἀδελφοῖς ἴσον ἐπικρινεῖν ἄρρεσι, καὶ διδάξειν τὴν τέχνην ταύτην, ἢν χρηΐζωσι μανθάνειν,ἄνευ μισθοῦ καὶ συγγραφῆς, παραγγελίης τε καὶ ἀκροήσιος καὶ τῆς λοίπης ἁπάσης μαθήσιοςμετάδοσιν ποιήσεσθαι υἱοῖς τε ἐμοῖς καὶ τοῖς τοῦ ἐμὲ διδάξαντος, καὶ μαθητῇσισυγγεγραμμένοις τε καὶ ὡρκισμένοις νόμῳ ἰητρικῷ, ἄλλῳ δὲ οὐδενί.διαιτήμασί τε χρήσομαιἐπ᾽ ὠφελείῃ καμνόντων κατὰ δύναμιν καὶ κρίσιν ἐμήν, ἐπὶ δηλήσει δὲ καὶ ἀδικίῃ εἴρξειν.οὐδώσω δὲ οὐδὲ φάρμακον οὐδενὶ αἰτηθεὶς θανάσιμον, οὐδὲ ὑφηγήσομαι συμβουλίην τοιήνδε: ὁμοίως δὲ οὐδὲ γυναικὶ πεσσὸν φθόριον δώσω.ἁγνῶς δὲ καὶ ὁσίως διατηρήσω βίοντὸν ἐμὸν καὶ τέχνην τὴν ἐμήν.οὐ τεμέω δὲ οὐδὲ μὴν λιθιῶντας, ἐκχωρήσω δὲ ἐργάτῃσιν ἀνδράσι πρήξιος τῆσδε.ἐς οἰκίας δὲ ὁκόσας ἂν ἐσίω, ἐσελεύσομαι ἐπ᾽ ὠφελείῃκαμνόντων, ἐκτὸς ἐὼν πάσης ἀδικίης ἑκουσίης καὶ φθορίης, τῆς τε ἄλλης καὶ ἀφροδισίωνἔργων ἐπί τε γυναικείων σωμάτων καὶ ἀνδρῴων, ἐλευθέρων τε καὶ δούλων.ἃ δ᾽ ἂν ἐνθεραπείῃ ἢ ἴδω ἢ ἀκούσω, ἢ καὶ ἄνευ θεραπείης κατὰ βίον ἀνθρώπων, ἃ μὴ χρή ποτεἐκλαλεῖσθαι ἔξω, σιγήσομαι, ἄρρητα ἡγεύμενος εἶναι τὰ τοιαῦτα.ὅρκον μὲν οὖν μοι τόνδεἐπιτελέα ποιέοντι, καὶ μὴ συγχέοντι, εἴη ἐπαύρασθαι καὶ βίου καὶ τέχνης δοξαζομένῳ παρὰπᾶσιν ἀνθρώποις ἐς τὸν αἰεὶ χρόνον: παραβαίνοντι δὲ καὶ ἐπιορκέοντι, τἀναντία τούτων.[5]I swear by Apollo The Healer, by Asclepius, by Hygieia, by Panacea, and by all the Gods and Goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture.To hold my teacher in this art equal to my own parents; to make him partner in my livelihood; when he is in need of money to share mine with him; to consider his family as my own brothers, and to teach them this art, if they want to learn it, without fee or indenture; to impart precept, oral instruction, and all other instruction to my own sons, the sons of my teacher, and to indentured pupils who have taken the physician’s oath, but to nobody else.I will use treatment to help the sick according to my ability and judgment, but never with a view to injury and wrong-doing. Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course. Similarly I will not give to a woman a pessary to cause abortion. But I will keep pure and holy both my life and my art. I will not use the knife, not even, verily, on sufferers from stone, but I will give place to such as are craftsmen therein.Into whatsoever houses I enter, I will enter to help the sick, and I will abstain from all intentional wrong-doing and harm, especially from abusing the bodies of man or woman, bond or free. And whatsoever I shall see or hear in the course of my profession, as well as outside my profession in my intercourse with men, if it be what should not be published abroad, I will never divulge, holding such things to be holy secrets.Now if I carry out this oath, and break it not, may I gain for ever reputation among all men for my life and for my art; but if I transgress it and forswear myself, may the opposite befall me.[5]Modern versionI swear to fulfill, to the best of my ability and judgment, this covenant:...I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.I will apply, for the benefit of the sick, all measures which are required, avoiding those twin traps of over treatment and therapeutic nihilism.I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug.I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery.I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. Above all, I must not play at God.I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.I will prevent disease whenever I can, for prevention is preferable to cure.I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.Written in 1964 by Louis Lasagna, Academic Dean of the School of Medicine at Tufts University, and used in many medical schools today."First do no harm"Main article: Primum non nocereIt is often said that the phrase "First do no harm" (Latin: Primum non nocere) is a part of the Hippocratic oath. The phrase as such does not appear in the oath, although the oath does contain Latin: ... noxamvero et maleficium propulsabo (Also ... I will utterly reject harm and mischief).[6]The phrase "primum non nocere" is believed to date from the 17th century (see detailed discussion in the article on the phrase).Another equivalent phrase is found in Epidemics, Book I, of the Hippocratic school: "Practice two things in your dealings with disease: either help or do not harm the patient".[7]The exact phrase is believed to have originated with the 19th-century surgeon Thomas Inman.[8]Modern use and relevanceEngraving of Hippocrates by Peter Paul Rubens, 1638.[9]The oath has been modified numerous times. One of the most significant revisions was first drafted in 1948 by the World Medical Association (WMA), called the Declaration of Geneva. "During the post World War II and immediately after its foundation, the WMA showed concern over the state of medical ethics in general and over the world. The WMA took up the responsibility for setting ethical guidelines for the world's physicians. It noted that in those years the custom of medical schools to administer an oath to its doctors upon graduation or receiving a license to practice medicine had fallen into disuse or become a mere formality".[10]In Germany during the Third Reich, medical students did not take the Hippocratic Oath, although they knew the ethic of "nil nocere" - do no harm.[11]In the 1960s, the Hippocratic Oath was changed to require "utmost respect for human life from its beginning", making it a more secular obligation, not to be taken in the presence of God or any gods, but before only other people. When the Oath was rewritten in 1964 by Louis Lasagna, Academic Dean of the School of Medicine at Tufts University, the prayer was omitted, and that version has been widely accepted and is still in use today by many US medical schools.[12]In the United States, the majority of osteopathic medical schools use the Osteopathic Oath in place of or in addition to the Hippocratic Oath. The Osteopathic Oath was first used in 1938, and the current version has been in use since 1954.[13]In a 1989 survey of 126 US medical schools, only three reported use of the original oath, while thirty-three used the Declaration of Geneva, sixty-seven used a modified Hippocratic Oath, four used the Oath of Maimonides, one used a covenant, eight used another oath, one used an unknown oath, and two did not use any kind of oath. Seven medical schools did not reply to the survey.[14]In a 2000 survey of US medical schools, all of the then extant medical schools administered some type of profession oath. Among schools of modern medicine, sixty-two of 122 used the Hippocratic Oath, or a modified version of it. The other sixty schools used the original or modified Declaration of Geneva, Oath of Maimonides, or an oath authored by students and or faculty. All nineteen osteopathic schools used the Osteopathic Oath.[15]In France, it is common for new medical graduates to sign a written oath.[16][17]In 1995, Sir Joseph Rotblat, in his acceptance speech for the Nobel Peace Prize, suggested a Hippocratic Oath for Scientists.[18]Abortion and the Hippocratic OathThis section's tone or style may not reflect the encyclopedic tone used on Wikipedia. See Wikipedia's guide to writing better articles for suggestions. (August 2016) (Learn how and when to remove this template message)This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (August 2016) (Learn how and when to remove this template message)While many Christian versions of the Hippocratic Oath, particularly from the middle-ages, explicitly prohibited abortion, the prohibition is often omitted from many oaths taken in US medical schools today, though it remains controversial.[19]Scribonius Largus was adamant in 43 AD (the earliest surviving reference to the oath) that it preclude abortion.[20]As with Scribonius Largus, there seemed to be no question to Soranus that the Hippocratic Oath prohibits abortion, although apparently not all doctors adhered to it strictly in his time. According to Soranus' 1st or 2nd century AD work Gynaecology, one party of medical practitioners banished all abortives as required by the Hippocratic Oath; the other party—to which he belonged—was willing to prescribe abortions, but only for the sake of the mother's health.[20[21]Euthanasia and the Hippocratic OathThis section's tone or style may not reflect the encyclopedic tone used on Wikipedia. See Wikipedia's guide to writing better articles for suggestions. (August 2016) (Learn how and when to remove this template message)This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (August 2016) (Learn how and when to remove this template message)The original oath forbids the physician from administering poison or suggesting its administration. This would forbid the physician from engaging in euthanasia and, all the more so, any role in physician-assisted suicide.[22]Lethal injection and the Hippocratic OathThis section's tone or style may not reflect the encyclopedic tone used on Wikipedia. See Wikipedia's guide to writing better articles for suggestions. (August 2016) (Learn how and when to remove this template message)This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (August 2016) (Learn how and when to remove this template message)There has been a large debate on whether doctors administering or facilitating lethal injections to prisoners are breaking the Hippocratic Oath they took.In 1991, José High was set to be executed in Georgia, United States. The execution team could not gain access to José High's vein due to extreme drug use from his past. The execution team brought in a doctor who had critical care training and was an expert at finding deep veins in the human body. Once the doctor was hired for the sole reason of inserting an IV, the doctor at that point became part of the execution team.Up until this point, doctors would not take part in placing an IV or administering the drugs, but were only there to pronounce the death of the inmate. The execution happened without incident. However, a group of doctors sued the Georgia State Medical Board for not disciplining the doctor, stating that he violated federal law and broke the Hippocratic Oath (although the Hippocratic oath is not legally binding). In response, the Georgia legislature passed laws protecting doctors who take part in lethal injections from civil and criminal prosecution.[23]Breaking the Hippocratic OathThere is no direct punishment for breaking the Hippocratic oath in modern times. It can be said that malpractice is the same thing and it carries a wide range of punishments, from legal action to civil penalties.[24]In the US, several major judicial decisions have made reference to the classical Hippocratic Oath, either upholding or dismissing its bounds for medical ethics: Roe v. Wade, Washington v. Harper, Compassion in Dying v. State of Washington (1996), and Thorburn v. Department of Corrections (1998).[25]In antiquity, the punishment for breaking the Hippocratic oath could range from a penalty to losing the right to practice medicine.[26]See alsoHippocratesHospital Corpsman PledgeMedical ethicsPatient safetyPeelian principlesPrimum non nocereSun SimiaoWhite Coat CeremonyEthical codes of conduct for physiciansDeclaration of GenevaPhysician's OathNightingale PledgeOath of AsaphSeventeen Rules of EnjuinEthical principles for human experimentationDeclaration of HelsinkiHuman experimentation in the United StatesNuremberg codeEthical practices for engineersArchimedean OathOrder of the EngineerReferencesKantarjian, Hagop (15 October 2014). "Relevant of the Hippocratic Oath in the 21st Century".Edelstein, Ludwig (1943). The Hippocratic Oath: Text, Translation and Interpretation. p. 56. ISBN 978-0-8018-0184-6.Farnell, Lewis R. (2004) [1920]. Greek Hero Cults and Ideas of Immortality : The Gifford Lectures : Delivered in the University of St. Andrews in the Year 1920. Whitefish, Montana: Kessinger Publishing. p. 269. ISBN 978-1-4179-2134-8. The famous Hippocrates oath may not be an authentic deliverance of the great master, but is an ancient formula current in his school.Temkin, Owsei (2001). "On Second Thought". "On Second Thought" and Other Essays in the History of Medicine and Science. Johns Hopkins University. ISBN 978-0-8018-6774-3.Hippocrates of Cos (1923). "The Oath". Loeb Classical Library. 147: 298–299. doi:10.4159/DLCL.hippocrates_cos-oath.1923. Retrieved 6 October 2015.Pavur, Claude. "The Hippocratic Oath in Latin with English translation". Academia.edu - Share research (in Latin and English). Retrieved 22 September 2015.Lloyd, Geoffrey, ed. (1983). Hippocratic Writings (2nd ed.). London: Penguin Books. p. 94. ISBN 0140444513.Sokol, Daniel K. (2013). "'First do no harm' revisited". BMJ. 347 (f6426). doi:10.1136/bmj.f6426. Retrieved 20 September 2014.National Library of Medicine 2006World Medical Association, Inc. "WMA History". World Medical Association. World Medical Association, Inc. Retrieved 1 November 2014.Baumslag, Naomi (2005). Murderous Medicine: Nazi Doctors, Human Experimentation, and Typhus. Praeger Publishers. pp. xxv. ISBN 9780275983123."The Hippocratic Oath Modern Version". University of California San Diego.American Osteopathic Association. Retrieved 28 November 2014.Crawshaw, R (8 October 1994). "The Hippocratic oath. Is alive and well in North America". BMJ (Clinical research ed.). 309 (6959): 952–953. doi:10.1136/bmj.309.6959.952. PMC 2541124. PMID 7950672.Kao, AC; Parsi, KP (September 2004). "Content analyses of oaths administered at U.S. medical schools in 2000.". Academic Medicine. 79 (9): 882–7. doi:10.1097/00001888-200409000-00015. PMID 15326016.Sritharan, Kaji; Georgina Russell; Zoe Fritz; Davina Wong; Matthew Rollin; Jake Dunning; Bruce Wayne; Philip Morgan; Catherine Sheehan (December 2000). "Medical oaths and declarations". BMJ. 323 (7327): 1440–1. doi:10.1136/bmj.323.7327.1440. PMC 1121898. PMID 11751345.Crawshaw, R; Pennington, T H; Pennington, C I; Reiss, H; Loudon, I (October 1994). "Letters". BMJ. 309 (6959): 952–953. doi:10.1136/bmj.309.6959.952. PMC 2541124. PMID 7950672."Nobel Prize winner calls for ethics oath". Physics World. 19 December 1997. Retrieved 2008-07-19.Markel, Howard (13 May 2004). ""I Swear by Apollo" — On Taking the Hippocratic Oath". New England Journal of Medicine. 350 (20): 2026–2029. doi:10.1056/NEJMp048092. PMID 15141039.^ Jump up to:a b "Scribonius Largus"Soranus, Owsei Temkin (1956). Soranus' Gynecology. I.19.60: JHU Press. Retrieved 6 October 2015."Neither for love nor money: Why doctors must not kill"Black, Lee. "Lethal Injection and Physicians: State Law vs Medical Ethics". Death Penalty Information Center. Retrieved 29 November 2014.Groner M.D., Johnathan (2008). "The Hippocratic Paradox: The Role of The Medical Profession In Capital Punishment In The United States". Fordham Urban Law Journal Library.Hasday, Lisa (23 February 2013). "The Hippocratic Oath as Literary Text: A Dialogue". Yale Journal of Health Policy, Law, and Ethics. 2 (2): Article 4. Retrieved 6 October 2015.Nutton, Vivian (2004). Ancient Medicine. New York, NY: Routledge.Further readingHulkower, Raphael (2010). "The History of the Hippocratic Oath: Outdated, Inauthentic, and Yet Still Relevant". The Einstein Journal of Biology and Medicine. 25/26: 41–44.The Hippocratic Oath Today: Meaningless Relic or Invaluable Moral Guide? – a PBS NOVA online discussion with responses from doctors as well as 2 versions of the oath. PBS: Public Broadcasting ServiceKass, Leon (2008). Toward a More Natural Science. Simon & Schuster. ISBN 0029170710.Lewis Richard Farnell, Greek Hero Cults and Ideas of Immortality, 1921."Codes of Ethics: Some History" by Robert Baker, Union College in Perspectives on the Professions, Vol. 19, No. 1, Fall 1999, Center For The Study Of Ethics In The ProfessionsExternal linksHippocratic Oath, The Hitchhiker's Guide to the Galaxy (h2g2).Hippocratic Oath – Classical version, PBS: Public Broadcasting ServiceHippocratic Oath – Modern version, PBS: Public Broadcasting ServiceHippocratis jusiurandum – Image of a 1595 copy of the Hippocratic oath with side-by-side original Greek and Latin translation, http://bium.univ-paris5.frHippocrates | The Oath – National Institutes of Health page about the Hippocratic oath, National Library of MedicineTishchenko P. D. Resurrection of the Hippocratic Oath in Russia, Знание. Понимание. УмениеMedicine portalEthics portal

Sorry I am late, I see the Leftists have provided you some ‘information’.Now lets get to facts.While all the other revolutionaries like Barin Ghose, Sachindranath Sanyal, Bhai Paramanand, Sudhir Sarkar, Nand Gopal etc who served in jail were given the status of ‘Political Prisoners’, and were all released due to King George V’s General Amnesty Order, Veer Savarkar was considered a “D- class Prisoner” (D stood for Dangerous), being the only man in the whole of British Empire to be awarded 2 Life Imprisonments total 50 years in the Cellular Jail.Bhai Parmanand writes in his memoir, that the Savarkar brothers were held responsible for any unrest in the prison. Veer Savarkar was handcuffed to the wall and kept standing for 8 days for a note from another prisoner was found in his cell. The following, for instance, is an excerpt from the autobiography of Bhai Parmanand: “As soon as we went there the convicts told us… how they had courted every form of punishment provided in the jail to put an end to the cruel and inhuman treatment meted out to the convicts, and how Savarkar and other political prisoners had been made to work at the oil mills.”Babarao Savarkar(Elder Brother) and Veer Savarkar did not know that they were in the same prison for two years.Savarkar chose 1907 to release his book “The Indian War Of Independence 1857”, which was the fiftieth anniversary of the great uprising. It was also the first Book ever to display the ‘sepoy mutiny’ as a ‘War of Independence’ Consequently, the book was banned by the British and became a must-read for all Indian revolutionaries such as Madame Cama, Lala Har Dayal, Bhagat Singh, and Netaji Subhas Chandra Bose. When Savarkar brought out the work, British intelligence could lay their hand on only one chapter of the book. And what they found, shocked them. A report about this first chapter from an official with Home Department of the Government of Bombay states with visible alarm: “The [chapter] is only a small fragment of a book containing nearly 470 pages, each page redolent of the most inflammatory language with quotations from English authors describing most pathetic and pitiably tragic scenes and so forth.” (Government of Bombay, Home (Special) Department, 60-C/1908-10: “V.D. Savarkar: Book entitled ‘Indian War of Independence of 1857’ by an Indian Nationalist,” Maharashtra State Archives (MSA). Cited in : John Pincince, 2007 )Savarkar understood the urgent need to completely Indianise the British-Indian army. This vision of Savarkar was praised by both Subhas Chandra Bose. In his message broadcast from Singapore on 25 June 1944, Subhash Chandra Bose praised Savarkar by saying: “When due to misguided political whims and lack of vision almost all the leaders of Congress Party are decrying all the soldiers of Indian Army as mercenaries, it is heartening to know that Veer Savarkar is fearlessly exhorting the youth to enlist in the armed forces. Those enlisted youths themselves provide us with trained men from which we draw the soldiers of our Indian National Army.” In his radio broadcast Rash Behari Bose directly addressed Savarkar: “In saluting you I have the joy of doing my duty towards one of my elderly comrades in arms. In saluting you I am saluting the symbol of sacrifice itself.”Savarkar, made use of his solitary confinement to write. However with no reading and writing material, he used the prison as his medium. The walls of the prison turned into pages, the stones and thorns became the pens, and he wrote no less than 10,000 lines of poetry. An epic ballad on Panipat, composed entirely on the walls of his prison, one of the greatest literary feats ever. He was one of the greatest writers ever, often rated equivalent to Kalidasa, by the Marathi critic Madkholkar. His magnum opus ‘Kamala’ is often regarded as the Shakuntala of modern India, in it’s usage of similes, and it’s graceful composition. He also introduced a blank metre verse called Vinayak in Marathi poetry. Savarkar composed the epic poem ‘Kamala’ when he was imprisoned in the Cellular jail in the Andamans. As he had no writing material, he scribbled on prison walls. Ramhari, a prisoner from Bihar learned the lines by heart. After his release from Andaman Islands, Ramhari went to Calcutta and then straight to Mumbai to see Savarkar’s younger brother Dr. Narayanrao. It was Narayanrao who published ‘Kamala’ and used the pseudonym Vijanavasi (lit: the exiled) for the author of the poem. P.K.Atre, the well known Marathi author and journalist, called Savarkar, the greatest Marathi writer since Dhyaneswar.Savarkar had once said that he would allow only Chhatrapati Shivaji, Lokmanya Tilak and such leaders to question him. On the face of it, this statement may sound egoistical. However, Savarkar was well aware of his qualities and standing and never showed false modesty. In fact, false modesty is a form of egotism. Savarkar was forthright and detested humbugs. Though he was a world-class litterateur, he taught hardened prisoners in Andamans (1911-1921) to read and write and taught them the rudiments of economics. He personally taught ex-untouchable students to read and write. Savarkar was a world-renowned revolutionary and a barrister. However, he felt no compunction in drawing a cart with swadeshi (indigenous) goods in the streets of Ratnagiri. Savarkar was a first-rate poet who composed epic poems. That did not prevent him from composing very ordinary poems related to social reform that were meant to be sung on mundane occasions. Savarkar suggested fundamental changes towards the reform of the Devnagari script.Savarkar was inspired by the Marathi poet-saints Sant Tukaram and Samarth Ramdas. He was also deeply influenced by Maratha history. Naturally, the one personality who shaped Savarkar's personality was Chhatrapati Shivaji Maharaj. Savarkar, the bard composed 'Shri Shivgeet', 'Shri Shivaji Maharajaanchi aarti' (1902) and 'Hindu Nrisinha' in praise of Chhatrapati Shivaji. Savarkar was full of praise for Maharaj's towering intellect, organizational skills, political acumen, magnanimity and military strategy. Savarkar wrote the history of the Marathas from Shivaji's time to the end of the Peshwa rule (1818) in his English book 'Hindu Padpaadshaahi'.Veer Savarkar, was also a historian. In fact he was primarily a historian. He was a also a revolutionary and later a politician of extraordinary foresight. How he viewed history and learnt lessons from the past to understand the present as well as prepare for the future is an interesting dimension of this great patriot. At a very early stage, Savarkar the historian understood that the way history is constructed, the very terms of narrative are loaded with their own politics and power. For a nation to survive it has to reclaim its past. Savarkar, the utilitarian historian wrote: “The nation that has no consciousness of its past has no future. Equally true it is that a nation must develop its capacity not only of claiming a past, but also of knowing how to use it for the furtherance of its future.”An Important work on history written by Veer Savarkar was ‘Hindu Pad Padashahi‘. Titled in English as ‘The Maratha Movement’, the book describes the Maratha struggle to re-establish the Hindu Empire in India. This was written in 1925. The book was written when Savarkar was still a prisoner. Savarkar had no luxury of getting reference books from world libraries. Yet, when the book came the whole thesis could be substantiated from varied research works and well known authorities. Great Indian nationalist Lala Lajpat Rai exclaimed about the book thus:“It is full of facts congested in a small space arranged with skill and made to speak with tongues of fore and love. In my opinion every Indian politician ought to read it.” A question arises as to whether such a historiography would lead to furthering of the bitterness between Hindu and Muslim communities. Savarkar in his foreword to ‘Hindu Pad Padashahi’ answers this question both as a historian and as a humanistic nationalist.“We ought to read history not with a view to finding out the best excuse to perpetuate the old strife and stress, bickerings and bloodsheds, whether in the name of our blessed motherland or of our Lord God, that divided man from man and race from race, but precisely for the contrary reason……far from standing in the way of any real and honourable unity between our Hindus and our Muslim countrymen, it makes a frank and lasting union far more feasible than it would have otherwise have been and deserves therefore to be especially recommended to the attention of all Indian patriots, Muslims as well as Hindus. It cannot fail to act as a sedative on blustering snobbery on the one hand and as a stimulant to mopping self-diffidence on the other.” (Lala Lajpat Rai, Endorsement in ‘The Maratha Movement, 1925:2003, Hindi Sahitya Sadan)Savarkar also drew inspiration from Sikh history and particularly from Guru Gobind Singh and Veer Banda Bairagi. While in England, Savarkar studied Gurumukhi and read Adi Granth, Panth Prakash, Surya Prakash, Vichitra Natak and other literature on Sikh philosophy and history. In 1909, Savarkar wrote a 200-page history of the Sikhs in Marathi. Unfortunately, the book was destroyed and is not to be found today. In 1908, Savarkar celebrated the birth anniversary of Guru Gobind Singh in London. His poem 'Moorti duji ti' composed after he was arrested in the bitter cold of London in 1910 describes the martyrdom of Veer Banda Bairagi.Swami Vivekananda and Swami Ram Tirth influenced the philosopher in Savarkar. Vivekananda's motto that 'service to man is service to God'. Of all his contemporaries, Savarkar was most influenced by Lokmanya Tilak. He considered Tilak and Gopal Ganesh Agarkar to be his gurus in the political and social spheres respectively. On 07 September 1898, Savarkar composed a poem 'Shri Tilak-Aryabhu bhet'. In 1904, he composed a ballad called 'Shri Tilak Muktotsav'. The writings of Tilak in Kesari and those of Shivram Mahadev Paranjpe in Kaal shaped Savarkar's political thought. The one outstanding personality who perhaps influenced Savarkar's life and thought the most was Bhagwan Shri Krishna. He considered Shri Krishna to be the preceptor and original practitioner of utilitarianism. The Bhagwad Gita was his favourite book. The principle of 'nishkam karmayog' was his guiding principle throughout life.Savarkar had made a deep study of the Vedas, Upanishads and Puranas. In his My Transportation for Life, he writes that he spent night after night in his cell meditating on the ten principal Upanishads, thereby completing their study in a year’s time. Savarkar’s last article ends with a couplet from the little-studied Avadhoot Upanishad. Savarkar had studied Hindu law-books or the smritis such as Manusmriti and Devalsmriti. He had studied Yogavasishtha. He knew Patanjali’s Yogasutras by heart (incidentally, Savarkar regularly meditated and had experienced kundalini jagriti). Savarkar had made a deep study of Ramayana and Mahabharata. He had studied Adi Sankara and Ramanuja. He was deeply influenced by the Marathi saints Dnyaneshwar, Tukaram and Ramdas.Veer Savarkar’s tried to help India gain all the advantages the British government offered through any constitutional means. Consequently, the Hindu Mahasabha became a part of the Viceroy’s Executive Council. And it was this participation that ensured the United Nations addressed the discrimination against the Indians and ultimately apartheid in South Africa. It was Savarkar who cabled the viceroy suggesting to include Dr Babasaheb Ambedkar in the executive council.If we examine the impact of Savarkar's interpretation of the revolutionary modern political thought in India. It explains that Savarkar established criteria for identifying revolutionaries, but he also argued that studying the life-stories of revolutionaries would inspire Indians to create future revolutions. It will further consider that for Savarkar, the reading of history was ontologically transformative and the contributions of past revolutionaries were meant to create an effective response for readers to become transformed into new revolutionaries. Through a study of the first English-language biography of Savarkar, entitled The Life of Barrister Savarkar (1926), and Savarkar's early writings on revolutionary wars, this paper will show the importance of examining Savarkar's ideas and interpretations for considering the making of revolutionary thought in India in the early decades of the twentieth century.It was only when the Cellular Jail was about to be closed that the British decided to deport Savarkar to the Ratnagiri Prison in May 1921. By then Savarkar had managed to accomplish significant prison reforms at Port Blair—from setting up a library, to education for convicts and stopping all forcible conversions. To his horror, he discovered that these benefits that he strove to get in the Andamans were all stripped off him at Ratnagiri and he was back to where he began his prison journey. This broke his will and he wrote unabashedly in his memoirs, My Transportation for Life, that this was the third time (the first two being in Port Blair) that he seriously contemplated ending himself as he found his situation hopeless. It was immense resilience and inner strength that he drew to nip those thoughts, unlike several other political prisoners who hanged themselves to the ceilings of their tiny cells or went insane.After Madanlal Dhingra (Close associate of Savarkar) was hanged, for the assassination of William Hutt Curzon Wyllie, the threats to Savarkar grew even more strident. His supporters in India were persecuted and harassed, the stress was taking a toll on his health. He spent some time at Wales in a sanatorium, to recover from the breakdown. And finally with his life now in danger, Savarkar left to Paris in 1910, from where he would carry out his activities again. Along with Madame Bhikaji Cama and Shyamji Verma, Savarkar continued his struggle against the British rule. However the crackdown on his followers intensified, his brother was exiled to Cellular Jail, his family was destitute and homeless. The tragic news coming from India upset Savarkar, who was also found guilty in the assassination of Jackson at Nashik. George Clarke, the new Governor of Bombay, intensified the crackdown further, he was the Collector of Nashik earlier, which explained his stance towards the revolutionaries. Clarke, targeted Savarkar directly, and soon began to build up a case against him. With the warrant coming from Bow Street Court, London in 1910, charges were leveled against Savarkar. Of sedition, waging war against His Majesty, distributing weapons illegally to his followers. His followers in India were arrested, tortured, some of them even turned informers. Savarkar’s own son passed away, his elder brother Baba Rao was in Cellular Jail, his younger brother Narayan was arrested in the Nasik Conspiracy case. And in 1910, the British Government issued an arrest warrant against Savarkar, for speeches he made some time back in 1906. It was then he took the most critical decision of his life, of leaving Paris for London. It was like walking straight back into the lion’s den. But Savarkar was prepared to face the lion, that was wreaking havoc on his family members and followers. He did not want that others should suffer because of him.On his return to London in April, 1910, the Magistrate ordered that Savarkar be sent back to India for further trial. The British Government in India had set up a special tribunal just for Savarkar. In the mean time,some of the Indian and Irish revolutionaries in London attempted to rescue Savarkar from custody. However with details of the plan being leaked out, it failed. Finally Savarkar was extradited to India aboard the steamer S S Morea. As it approached Marseilles in France, the steamer had some engine trouble, and had to report in the port there for further repairs. Knowing that this would be a good chance for Savarkar to escape, the British requested the French to keep close surveillance. Savarkar on the other hand, saw this as a golden opportunity, and was wondering on how to make the escape. He requested permission from a Scotland Yard Inspector Parkar to use the toilet. Inside the toilet, he managed to squeeze himself through the narrow porthole at the top of the water closet, and jumped into the sea. Amidst a hail of bullets from the ship, Savarkar swam ashore, his pursuers chasing him. He dodged his pursuers, and ran for quite some time penniless on the shores of France. He was finally caught, and dragged back to the steamer. Unfortunately for him, his associates Madame Bhikaji Cama and VVS Aiyar, who were supposed to receive him, were delayed by a couple of hours. Though the escape was a failure, Savarkar has by now become a legend of sorts, as it’s news spread all over the world. The entire European media praised Savarkar, he became an icon for most of the other revolutionaries now. On the ship, he was now huddled into a tiny cabin, with just about enough space to move around. No sunlight filtered in, and Savarkar had to spend the rest of the voyage, in darkness and heat. With no light and air, he lay huddled, suffocating, hands bound on both sides, unable to move. Calling it terrible would be an understatement, he was carried along like a captured animal, an insult to such a noble soul. He wrote a poem in such a state, “I have no beginning, I have no end, I am invincible, to Vanquish me, no such enemy has been born” it is often said that Veer Savarkar wrote this poem from the perspective of the ‘Swatantra Lakshmi’ He felt like killing himself at times, however managed to survive the ordeal, that would have destroyed a lesser person. Finally on Sept 22, 1910, he reached Mumbai, where another long ordeal would await him.Congress started insulting and maligning Savarkar after independence. He was falsely accused of role in Gandhiji's assassination and arrested even when there wasn't any evidence to even speculate about his role. He was acquitted by the court, as the allegations of his role were baseless. Not just that, Veer Savarkar's house was attacked by a Congress mob after Gandhi's assassination. In that attack, his younger brother Narayan Savarkar (another great freedom fighter) was lynched by the mob. Even after all this, Savarkar was later again arrested by Nehru govt under preventive detention, this time because Savarkar was against Liaquat-Nehru Pact. Jawaharlal Nehru had even asked to destroy the Cellular Jail and build hospital in its place. Such was the apathy shown towards revolutionaries by the Nehru govt. Only moderates were considered freedom fighters. A lot of revolutionary freedom fighters didn't even receive any pension from the govt & they perished in poverty along with their families. After Nehru's death, it was Lal Bahadur Shastri who started paying him pension, which freedom fighters are supposed to get. After his death, since Savarkar was championing militarisation, some thought that it would be fitting if his mortal remains were to be carried on a gun-carriage. A request to that effect was made to the then Defence Minister, Y.B. Chavan, who later on became Deputy Prime Minister of India. But Chavan turned down the proposal and not a single minister from the Maharashtra Cabinet showed up to the cremation ground to pay homage to Savarkar. In New Delhi, the Speaker of the Parliament turned down a request that it pay homage to Savarkar. Mani Shankar Aiyar, Congress's own eminent intellectual insulted Savarkar & erased the verses Savarkar had written in his Andaman Cell.Victory to you, O Auspicious One,O Holy Abode, Eternal Delight!O Goddess of Freedom, Victorious One, we salute you!Epitome of our National Soul, Goddess of Freedom O,Of Virtue and Prosperity supreme Queen you are, lo!O Goddess of Freedom, you are a star shiningIn this darkness of slavery, alone in the sky gleaming!O Goddess of Freedom, you are the blush that prospers,On flowers as soft as cheeks, on cheeks as soft as flowers!You are the depth of the ocean, the radiance of the sun,O Goddess of Freedom, without you their worth is none!You are moksh-liberation and by the Yogis esteemedHailed you’re, O Goddess, as the Soul Supreme,O Goddess of Freedom, all your companions are eliteNoble, magnificent, and oh so very sweet!Soaked in the villain’s blood—you are!Worshipped by noble men—you are!Life is to die for You,Death is to live without You,All creation surrenders unto you!O Giver of Boons, clasp our motherland to your bosom, do!O Goddess of Freedom, Victorious One, we salute you!E’en Shankar covets our mighty Himalayas of terraced snow,Oh why does it not please you to sport here anymo’?Her brilliant waters an Apsara’s mirror verily makeWhy oh why, the bountiful Ganges you did forsake?O Freedom! What did you lack in this GoldenLand?Each day find a fresh Kohinoor bloom for your strands!Here she is the Bounteous One, our very own motherland. The most unbelievable thing about this poem is that, it was written while Veer Savarkar was suffering inhumane torture in the cellular jail. Veer Savarkar’s letter to his Vahini, has some great poetic lines-Oh Motherland! I have dedicated my intellect to you,To you I have dedicated my oratory,To you I have dedicated my new poem,You have become the sole subject of my prose ll 16 llAt your altar, have I sacrificed my friendssacrificed the pleasures of youth, myselfRighteous is your cause and blessed by all godsServing you, I realized the supreme truth ll 17 llAt your altar, I sacrificed my home, wealth and propertyIn this raging fire did I sacrifice my new-born son and wifeAt your altar, did my Elder brother gothe one who was embodiment of courage and dignity ll 18 llAt your Altar, did my younger brother go as well;Now, it is my turn....Even if we were seven brothers in familyAll of them would have been sacrificed at your Altar, oh Mother !!! ll 19 llIndia is mother to 300 million childrenAll of them are our brothers, truthful and motivatedour family, but a small drop in this vast ocean of humanityEven if it dies out, our line will continue ll 20 llIn spite of success and failure, Oh motherland,our resolve still remains unbroken..In this raging fire, for the sake of liberation of mother,We burnt ourselves and became immortal ll 21llAfter saying this, dear Vahini,Follow this divine pledge throughout your lifeJust like the torturous penance of ParvatiJust like the burning resolve of rajput princess ll 22 llThat luminous feminine strengthhas not yet disappeared from BharatbhumiProve these words, Oh brave ladymay your life be a guiding star for the rest ll 23 llI bid you good-bye, Oh divine lady,This brother of your's is bowing in front of you, one last timeThe affections and love shall remain in my heart forever;ardently convey this message to my beloved (wife)... ll 24 llBlindly have we not made this resolveBut in the light of history and the laws of natureWhatever is luminous and scorchingHave we purposefully held the robes of a sati in our hands ll 25 lSavarkar’s Poetry is still one of the best in Marathi Literature, after Dhingra was hanged, Babarao (Elder brother) was awarded transportation for life, his son Prabhakar died, his younger brother was arrested in Nasik Conspiracy Case, his beloved Vahini (Sister-In-Law) who was like a mother to him and his wife Yamunabai had to spend many nights at Temples because the authorities had sealed their house, Savarkar along with Niranjan Pal (Son of Bipin Chandra Pal) went to the shores at Brighton and he composed this poem.O Ocean, take me back to my motherland; My soul is tormented.I had always seen you,Washing the feet of my motherland.You led me to a different country,To experience the diversity of nature there.Knowing that my mother’s heart was full of anguish,You promised her that you would take me back;I was reassured.I believed that my experience of the world,Would help me to serve her better.Saying that I would return soon,I took leave of her.Oh, Ocean, I am now pining for my motherlandLike a doe caught in a snare,The promise you made was deceptive!I cannot suffer the separation anymore,Darkness envelops me everywhere.I had accumulated flowers of virtues,In the hope that my mother will be rendered fragrant with their smell.What use, this burden of knowledge and virtuesIf my mother cannot prosper from it?I miss the love of the mango tree,the flowers in my garden back home the blossoming creepers and the blooming rose…I feel desolate…Oh Ocean, I am pining for her…Take me back to my motherland Oh Ocean, I am pining for her…14. On his deathbed, Savarkar welcomes death sayingCome, Death, come! Having set forthTo get me, come gladlyLet these flowers fear to wither and die,Let these juicy grapes dread to shrivel and die,But me! Why pray should I fear you?.All this was just a fraction of Veer Vinayak Damodar Savarkar’s greatness, It is a sad reality that India today has forgotten Veer Savarkar. It is time we honored his contribution. But whether the government does anything or not, his lasting legacy in form of some of his poems will continue to touch and inspire generations to come.

The author from the U.K. pissed me off big time when he took a big one on this — as I gave him an elaborate response, Raphael Merriman as this one trying to open an old wound of the factions. I had pulled out anti-Brit slurs to insult him as I suggested he took a piss on a memory of my friend Elmer. I caught those who were co-publishers who appeared with me on Dark Gothic Resurrected: Autumn 2007 shitting on this one.Feeding The “Dogs” as this was written by a Primitive Catholic Priest who will invoke “Drink your own piss and eat your own dung” as a blog entry. He bitched because of my use of the word “fuck” and told him you preach Ephesians to a monkey that doesn’t understand English or written language.This voiceless understands a gestured rooted in Philosophy — Angry monkey gives the middle finger during his morning bath (no really one just cannot make this up.) I discuss Cabbie on A lovecraftian kind of writing, here — as I relate about yelling at Ralphie. He was pissed when I tweeted the gesture to author Four And 20 Blackbirds author.I will go into detail about some of my more powerful outings — as I mentioned I cannot say just one being the most powerful. The roster as a whole illustrated how one has a mask they wear. This well — it’s similar the brooding photograph that’s my editor photo in silhouette behind in front of one of the towers. That photo was for some people was pure nightmare fuel when paired with The Pattern Of Diagnosis as I took the photos for this during the daytime in the Medical District. I found this; UnFundy Meme Generator as it does drive what I wrote home. I found others having anti-Arabic attitudes; or hiding behind Christianity to resurrect Jim Crow Laws."If a person reads The Cabbie Homicide, is there ANY grounds for that person to criticize it, any aspect at all that you would accept criticism over?"Well this is not exactly an easy question to answer as I have more than one short story that applies; in 2004 — The Fandom Writer. Noted by a few places — *snicker* as this one underestimated the venom of this. The equal to RationalWiki shows the “Pissed at us” response when RationalWiki placed many on the spot. There are many that would answer the question being one presented, but hands down Wandering In Darkness and The Pattern Of Diagnosis.This was the one where I saw an entire fandom of fannish fabulists pissed when it emerged. Creative Nonfiction recognized The Pattern Of Diagnosis as they seen Issue Five in one form. I brought this into the independent publishing circles along with those in the New Weird. The story is paired with my friend Leper’s first album; and this track. Agony (feat. Jyro), by Argyle Park as this was a side project that torqued the Evangelical community because how dark it was.When introducing the known piece, having friends who never heard a single explicit term uses — these friends who I was at College Church with, they wanted me to write more. During the era I had The Pattern of Diagnosis introduced I was connected with the Boondocks creator on MySpace. Safe to say it was a guess him doing BET Sucks took cues from when I wrote The Fandom Writer, it’s a guess.What’s the word, Churchy urban dictionary has a very harsh term as I almost asked my former classmate this. I revealed she was just a foodie blogger who never got into the hard reporting.The other story that also applies to this question is discussed on this website, How can a fiction author avoid romanticizing mental illness? as I do a presentation that illustrated the long standing stigma between Evangelical and Mental Illness.Thrash Metal act Deliverance was playing intense catch-up when they addressed the subject. Metallica is easy the experts on the mental health subject for many years as it’s their nightmare fuel trope.In 2011, Wandering in Darkness from as linked on Pinterest (More From A Library Of Unknown Horrors.) Then you have this sleeper, untitled johnny alien story, from 2007 as I will show the link to character creator, johnnyalien, as he was a classmate from high school in 1990–1994. My more diabolical horror stories when I invoke Literature / The Chew Toy. The Roster over the years will say this is a Pacione Trope as Freakier than Fiction.Wandering In Darkness I did the chew toy to a former guidance councilor who actively fucked me over when I was 16. I did this on an epic level as the fictionalized Dean was based on the real one in the era. I took cues from after '80s Teen Flick Director John Hughes Dies and adverted Hollywood Chicago (the fictionalized area that lampshades the North Shore.)My roster will joke, “this is the Pacione trope.” I interweave Asshole Victim, Conspiracy Kitchen Sink as this is the collective trope of the roster over the years and heavy doses of Real Life / Humiliation Conga. I invoke with this, The Things One Finds, as the response from the direct aim well priceless huckster blocked me both on Facebook and Twitter.Eric Hovind after engaging him my first science fiction outing had a literary dissonance an ironic echo of an event back in 1990 over in New Lenox, Illinois. Some of the tropes I invoke are as old as dirt but they re-emerged in the 1980’s and realized in the 1990’s. The Fandom Writer employed The Chew Toy as I didn’t realize the trope had a name.The approach was my most complex in terms of the range of subjects I approached in this one. The best creative nonfiction piece I did is The Pattern of Diagnosis and The Cabbie Homicide: October 13, 1993 as I wrote everything from memory in 2002. I found this, Without Question or Pause on the website where I parked a short story based upon a classmate’s character he was developing for a comic book.I ask those who toy with the show. It’s a guess how much do they know the terminology in Chicago such as “DIBS” or “ASSWIPE” as they have ties to Chicago-only slang as are some of these. “DIBS” in Chicago is when you shovel snow from your parking place and place a lawn chair or some object in front of it. This tweet shows the real response of my classmate from the era who is serving life in prison.https://t.co/OmN8AyBg2J If you mock this one, you am going to say you don't have the balls to read the @chicagotribune articles from the era #nightmarefuel inducing @tvtropes #creepypasta codifier as it was a yerexample of it. @iHorrorNews and @AsmithChicago #TBT #darkerandedgier pic.twitter.com/QEj2XuE5sx— Nickolaus Pacione (@nickwashere1976) February 23, 2018I will see some from the Evangelical circles pull this, FICTITIOUS BOOKS OF THE BIBLE. I don’t spout when I wrote my output though characters will have some undercurrents but not forcing it on the reader. I have seen the King James Only types pull copypasta of King James Scripture on Wattpad. It’s more effective when I don’t spout every other verse as I did this in college. When I was doing my website in 1997 I got shit because I didn’t sound churchy .It’s part of the reason when I was going to church when I was 17–19 years old. I didn’t get my ass kicked though the first time going to The Metro, they found a hardcover NIV on me in my backpack. I commented, “What did you expect someone carrying a loaded gun?”At the time I wrote The Pattern of Diagnosis, I just befriended Leper as he was doing a gig at a church my then room mate was doing a giveaway for. The vibe was extremely similar to what he does as it had the shadowy undertones going for it. I proved I not only held my own with Edgar Allan Poe and H. P. Lovecraft in both namesakes. With Issue Five, I held my own with Matt Carroll reported on the case.I learned from that. As I had seen those from Pacific Garden Mission. Noted I heard one of them would say they don’t read any other authors than The Bible, Unshackled! would have The Pattern Of Diagnosis under fire because of the R-rated language. One of the insults to the triage nurse referring to her as a “harpie.”The Cabbie Homicide invoked an argument with an evangelical horror author because of my open use of the word as there’s the articles like this. Why I Don't Use the F-Word — as I seen the facebook postings that I find pretty funny, “I love Jesus but I cuss a little.”I relate to those who have said “fuck” than those who never cussed at all. The Pattern of Diagnosis is noted for some uses of “fuck” in the story as the story I wrote that became this as it had the c-word in there.Why are we uncensored? as I relate on my company page when it came to possible contributors — churches gave dirty looks to “Cusser.” I find Christians who cuss extremely funny. I find great humor when they do because it reflects a real honesty as The Apostle Paul when he did one of his letters in the New Testament — he used the Greek equal to the word “Shit.”The Pattern of Diagnosis I had pointed out to a few who were from the Evangelical set the story though has strong language like it’s urban literature counterparts. It has strong Evangelical ties as I was with two Assemblies of God congregations in Bloomingdale and Wheaton as a then girlfriend attended the Bloomingdale congregation. Both stories would piss off as Urban Dictionary: Fundie would define IFBs. Who are the Independent Baptists, and what do they believe?Six Degrees of Separation as this blog entry the humor site Stuff Fundies Like shared. I explained with The Pattern of Diagnosis. I mention the Good Neighbor Parable in passing without quoting it word-for-word. I found a modern image illustrating this as The Pattern of Diagnosis seen it played up in form of an African-American male nurse giving me his blue Reebok joggers as I was photographed in them.In 2007, I was showing my first namesake project before I was scammed by a serial plagiarist as I had the joggers on at the time. When I introduced The Ethereal Gazette: Issue Five to both CreateSpace then to TheBookPatch.com I had presented the parable from Luke 10:25-37 - Modern English Version in the Editor’s Lounge. I edited the numbers out to make it presented like it would appear in a magazine article in the modern era to help bring readers into a sense of perspective. This took on new personalities when I re-affirmed in 2007.I did this a takeaway in the center of the two column introduction without the numbers (to present it as a magazine column format) but as a solid narrative of two paragraphs. On A Publisher's Confessional with The Pattern Of Diagnosis: 8 Years Later tag I took the readers on Tumblr further into the news stories and the history of Oak Lawn.What I Learned (And Regret) From My Time On The Boston Globe's 'Spotlight' Team. Matthew S. Carroll in 2007 was I did not realize he was still part of The Boston Globe at the time. Noted as the news report he was covering became a film in 2015 —Spotlight (2015) spoke of the scandal as it reached the Inland North region in the era.The Ethereal Gazette: Issue Five is noted for bringing two from Edgar Allan Poe: FanFiction Archive on the fifth issue. The two joined the roster, for the first time one seen FictionPress and FanFiction together in the same TOC, after they saw my short story Spectral Exile. Issue Five was noted for being the completion of Edgar Allan Poe’s The Stylus as it’s noted for the quote from Poe on the back cover.The Pattern Of Diagnosis was one of those I wrote with a lot to prove; as it was a standout of my catalog. Known as it’s often the story other stories are often compared to. I weighed in on this blog entry, Transcript for “Why Fanworks Should Be Celebrated.” I had mixed attitudes to those who engage in doing content from established copyrighted characters. I also looked for other modern versions of the parable mentioned in passing — but what I did I didn’t quote word for word. The Pattern Of Diagnosis complimented a few members on the Issue Five roster, Flight of the Cosmonaut, an Ebook by David Wright as he was part of Tabloid Purposes 3. Each contributor had some form of theology as well as a well rounded literary background though Independent Baptists will be royally pissed.If Jesus Told The Story of the Good Samaritan Today - Biblical Faith and Society as this minister relates as I commented on his wordpress location of the blog. This wattpad piece I found, as he’s also a Philosophy student in college — Ponder: Did God Create the Universe? (Intelligent Design) as I was discussing The Pattern Of Diagnosis in part to a few in Disqus. I also commented on this which appeared sometime in recent years — God's Not Dead (Movies) as this one is a piece from this. I will point out as someone handled this with some I will say delicate. I asked her what she made of the King James Only Movement; and those who do fanworks based off The Duggars treat them like a Philosophy examination.Andrew Boughton and Steven Morgan came after reading The Pattern Of Diagnosis. Tragic Wrath who was on the cover of Insomnia Magazine was the first to see this story as it was done, as she noticed how quite real it was. The short story that was in the magazine she was on the cover of was brought back stateside in my first namesake project. The church I was with in 1994, in recent years became this — Mosque takes over former Wheaton church. I pointed out with Muslims as defined on Urban Dictionary; DuPage Muslim as they were truly neighbors with us as kids.It attributed to having Zahid as the lead author on Issue Five. Amazon.com: The Asylum. This is his post-Ethereal Gazette released projects as he made the channels during the 2004 era on Cyber-pulp then to Tabloid 3. He and Dagstine came on Issue Five.The painting below was found on this blog, Compassion and the EU Referendum as the blogger discusses the parable. I found a story on FanFiction which emerged around the time The Pattern Of Diagnosis was published the second time, Through the Eyes of A Thief.I am going to point out with this — it’s noted for telling the narrative through first person through the eyes of one of the thieves hanging from the cross. When I wrote this in 2007 — I told those who were of certain factions in the Evangelical population.As one points out — (i.e young earth creationist/Independent Baptist) that I am not going to give a damned Sunday-school answer when it came to my output; as I seen a few in Mason City, Iowa, do this. As 2010, had this blog, Science and Southern Baptists Agree on Something as the said sect above zeroed in on Billy Graham. CLE Articles as this website’s followers took direct aim at me along with some of my correspondents.You have this one on named Israel Booker on Wattpad who is doing what I call the fundie (see definition 16 of this one as Stuff Fundies Like reports on the weirdness of the King James Only congregations. The blog did an entry about the same church a year later, much like I did the blog in 2014, King James Only Examined) version of Copypasta.After further research they would coin the writer of The Book of Luke and The Book of Acts, Luke The Physician: with "Medicine for the Souls." It could be noted he could been the first investigative journalist. Though the knowledge of medicine in that era was in it’s infancy so it’s suiting I present this with how I speak about The Pattern of Diagnosis. One who is reading this; can find it in DARK GOTHIC RESURRECTED---FALL '07 as well. Though the story itself was overshadowed by the lead author’s scientific abomination.I had caught a Something Awful goon known as Robert L. Baupader aka RLBaupader on VampireFreaks and DeviantArt putting his name on three of my outings. Including The Pattern of Diagnosis as I caught a rival author defending him for doing it.I retorted, “You give your students a passing grade for plagiarizing your rivals in the industry.” The Pattern Of Diagnosis I ran through irl.me and the result was David Foster Wallace.I went looking for his material online to analyse it. Good People by him was published around the time when the known piece was making the rounds. Pattern was about to be introduced on The Ethereal Gazette. I noticed the eerie similarity between me and Wallace when I did this. I didn’t look into his material in 2006–2007 at the time when the story was first written.Urban Dictionary: Creative Nonfiction is finally defined on Urban Dictionary as I introduced the form to the independent small press circles in 2004. I was noted for doing this treatment with Gothic Horror atmospheres. It was Lee Gutkind who introduced this form in the 1990s but I gave it it’s much darker tone in 2002.I toyed with the style in 1997 — it wasn’t as evident as I did in the 2000s as The Cabbie Homicide, Observations From An Abandoned Seminary, Memoir Of Cuba Road, Apt. #2W and The Pattern of Diagnosis then An Eye In Shadows were introduced. I never imagined that Issue Five would gain the approval and impress Gitane Demone. Back in the mid-1990s, she was photographed with my ex-room mate during the era of when it was written. Leper caught the attention of Mick Mercer in 2011 as he taught me how to do The Ethereal Gazette. He was following me when I was the maintainer of the LiveJournal Goth Community.The Pattern of Diagnosis became quite distinct of the three as it references the play the church I was a part of off and on for two years. Heaven's Gates, Hell's Flames — Reality Outreach Ministries Inc was responsible for the presentation. I do a blog presentation of the play with the story’s blog tag on Tumblr.It will surprise readers about this, Category Films based on newspaper and magazine articles, as this is relatively young. This is the darker side of Chicago cinema as a lot of the nerve-shattering films are right from articles in Chicago Tribune. On my personal profile I have this from 2014, Paranoia of Small Towns as it speaks about some of my contemporaries from small town climates. Noted who don’t understand the scope of the creative nonfiction work I did in 2006. I caught a rival accusing me of being derivative. I didn’t do fictional villages like what DC Comics did when they developed Superman or Batman.This story became a landmark in the journalism known as Citizen journalism as one can find other examples. As found within The most insightful stories about Citizen Journalism – Medium.. Noted I was able to track down newspaper articles talking about doctors who were making house calls in 2006. My blog An Author's Blog rivaled many of the major New Media with fact checking I did. I used major news sources such as The Guardian, Fox News and Dark Documentaries when I did some of my entries. I learned how to be an investigative from my alumni who were journalists and some wrote on news papers. I had shared some of my own buzzfeed contributions in this presentation too.Nickolaus Pacione as one can see the article A Question Of Celebrity then Post: Scarring People For All Time.As this particular piece held it’s own with Matt as he was with the mag, I speak of some of the former friends from the era on medium. Matt Carroll started contributing to medium about the same time as I appeared. It also had a scary turn when one realized three of my friends died under 40 between 2007 into 2010. Kristopher P. Kemp (1974-2009) and childhood friend, Elmer O Aleman (1975-2010) as they were both 34.Elmer had me thinking of picking a few Latino writers and attributed to discovering Alex in 2005, as he came to Issue 3 then came to Issue Five. As the Pakistani classmates, attributed to publishing Zahid Zaman in 2006 with Tabloid 3 as he came to Issue Five as the lead author.The classmates who are of color had me picking Steve Morgan and later the contributors of Issue 7. He returned for Issue 11 then the reboot of the first namesake and having Mike Pringle on namesake 2. The accusations some of the factions of the industry would make, (i.e. calling me a racist, that’s the biggest misconception.)If I was a racist I wouldn’t have done Issue Five the way I did the. Pointed out with the publication; this reflected where I grew up more than anything as the House of Pain E-Zine alumni knew not to dismiss this one. The church I was with for a stint in the summer of 1994, Wheaton Christian Center when they were in Glendale Heights attributed to publishing African-American authors. In 2004 I wanted to do this but couldn’t find any who could free up their submissions — this article as I found. A word in advance — just to warn the folks on Quora one of the images is a mindscrew.And They’ll Know We Are Christians By .. has a few images that invoke a real mindfuck. It reminds me of my former classmate who responded when the word “fuck” was thrown at her as this minister on his blogs use the word “piss.” Sometimes it’s not always about the altar call. My classmate aka the pastor’s wife expected me to include this with every single one of my outings — When Altar Calls Don't Work points out sometimes it turns off the subject.Since everyone retained their original copyrights to the stories, Amazon.com: Write or Die eBook: Steven Morgan contains the story from the Gazette as it starts on page 33. Steve gave The Ethereal Gazette: Issue Five it’s true urban element as it complimented The Pattern Of Diagnosis and the story that Alex Rivera contributed.Years later — he became known for this blog, The Aeon Eye Blog as he was no slouch when it came to Lovecraftian Horror and Urban Literature.Holden's Counterpart, which is a creative nonfiction work that plays up like a crossover between Catcher in the Rye and The Twilight Zone. Noted for putting those who do bricks of work where the character isn’t theirs as in an established copyrighted character from either a book, TV Show or Video Game — Fanfiction.net (see Definition 8 for this. FanFiction regulars really don’t like Creative Nonfiction invading the website. They try to come up with something derogatory for creative nonfiction practitioners.)Pattern was written on Thanxgiving Weekend 2006 on Microsoft Works then it was saved as a .doc attachment. I had this printed out as a paper manuscript as I was making the rounds with it in December of 2006. I queried for submitting creative nonfiction so I could submit it to Dark Gothic Resurrected. When I queried, she saw An Eye In Shadows in a work of progress stage. So she agreed to let me send The P ‘o D as it was a reprint from my own magazine.This would be the screen cap of the table of contents as she used the old preview system from 2004–2007 on Lulu to publish this. As of the 2010’s, she moved the future publications to CreateSpace to present —- this is bing search of the lead story, His Touch of Ice. I saw the preview but looking for the vomit button when I saw this. Then you have the congregation I weighed in on having this, KJV 1611 which was the church I examined when I did the 2014, blog entry.Known the church examined in the blog as King James Only Examined where their pastor, Rev Frank Gale Noyes is in the pearly gates. These congregations and other legalistic types would parrot Ephesians 4:29 as you point out “drink your own piss and eat your own dung.” The lead author on the issue can’t even give this literary eyesore away.This blog entry gave the 2006 era story and published in 2007 a bit more power because I point out no one speaks like the era. This blog pointed out the Problems with the Language of the King James Version. As then one will see those who are like Gail Riplinger who make weird claims such as having a hidden dictionary.Paraphrase that in Libre Office and you will have some of the modern uses of profanity; there’s power in the word “Fuck.” The eyebrows will truly be raised as one pointed out, the Apostle Paul used the Greek counterpart to what’s known as the word “shit.” The contention with the mainline evangelicals with The Pattern Of Diagnosis is the swearing present in the pages; I am not going to lie to the reader - it’s a hard R for language.I never imagined when I wrote this in 2006. That I eventually would end up banging heads with the King James Only and IFB establishment; challenging Moral guardians."Skubala?" The Apostle Paul Uses the Word "Shit" in the Bible — this will cause a stir as Coach Culbertson invoked full artistic freedom in an Evangelical form. Some as I had friends like this — 27 Sure Signs You Grew Up Evangelical as chronicled on BuzzFeed. Some of them gave me very weird looks because I had Stephen King books, swear, secular heavy metal, and R-rated horror films in the house.The Pattern of Diagnosis combined Gothic Horror, Urban fiction (as Steven Morgan introduced this to Issue Five. Also some notice my take on Gothic Horror had the vibe too,) and Atmospheric elements with creative nonfiction. Noted as it’s the one with the most Evangelical of the output. The Cabbie Homicide: October 13, 1993 is the creative nonfiction successor to The Tell-Tale Heart by Edgar Allan Poe as one can see the stronger punch of The Cabbie Homicide.Especially; when they’re read back-to-back as the latter is more dialog driven. How to Write Gothic Fiction as one can look at this when applying it to creative nonfiction as you will have The Stygian Memoir approach.As in 2007, when he did Coach’s Midnight Diner: Jesus Vs. Cthuhu Edition encouraged contributors to be quite uncensored as two went for broke and went for the “fuck” word. When I found the first anthology it was as I was finishing up Tabloid Purposes IV and shopping around some material; I picked this up on a whim and said, “Holy shit — these guys are hardcore!”@RLBaupader pay attention the two on the right; @jaysonblair7 are you watching? #journalism101 catching a fraud. . pic.twitter.com/fEc9yES2C4— Nickolaus Pacione (@nickwashere1976) January 22, 2016I had tapped Jason Blair to catch Baupader with his plagiarism as a few were skeptical about the real authorship of this story. I explained the story was still had the paperclip attached from when I was making rounds in 2006 with it. I pointed out to a journalist who is connected to a professor who saw a scandal in Wheaton because she sported a Hijab. I explained to him that this story appeared in my magazine as teletype font with the photo of Cook County Hospital hugging the text of one of the pages.This would be the story in the pages of my mag as this is one of the versions that were in the flesh and blood form. I pointed out if those who celebrate this getting plagiarized they don’t have a heart. Some of the factions I pointed out had did the damned hashtag #makenickyunpublished over what I pointed out.I had caught Ramsey Campbell accusing me of lifting from David Foster Wallace. I pointed out to him this — I analyzed my story and seen one of his as it had a similar result on I Write Like. David Foster Wallace’s short story and The Pattern of Diagnosis were from the same era; but I didn’t see Wallace’s story until 2015 when I reintroduced Issue Five to TheBookPatch.com. I had caught a few with a download of the magazine appearance out east then dismantled the pdf just.This was so Baupader can put his byline on it and change the title to The Pattern of a Hypochondriac. Caustic during the 2007 era had tried to railroad Issue Five as in recent years he kicked the bottle as he was a boozing drunk during the era Issue Five was first published. He had me on his shitlist on VampireFreaks because I was the one who said, “Retire you fucking drunk!”It came from what he pulled on THE GOTH SCENE and chicago_gothic in 2007 where I famously banned him when I was the maintainer — noted where Scary Lady Sarah and I had a falling out. I also pointed out in 2010 she had a missed chance to learn more about me from a post-punk performer I grew up with back in the 1980s into the 1990s.. Then an epic feud was invoked with a plagiarizing DJ from Something Awful when I was tossed from LiveJournal in 2008. DJ took over and made it a shell of what it was in 2002–2003.If Matt Pathogen shut his mouth in 2007; Issue Five may had gotten a lot bigger and more recognition — it deserved a lot more exposure. I tested this out on Fuzzie Bunnies of Death members while I was doing a signing with buddy who just put a book out himself in this era. I gave Ig a copy of Tales of the Talisman 2.4 as a way of thanking him.Between his e-mails and my phone conversation with my late grandmother, giving me what would become The Pattern of Diagnosis and the story this stemmed from called Chronic Disease. My room mate in the era, had purchased Edison Records as during the era I wrote The Pattern of Diagnosis. As the stories of mine in Tales of the Talisman I learned how to mold the wax records.He told me when I published this he said there was a lot more than what I revealed when I wrote this. He pointed out she ignored the voicemails I left her and was snowed from cough medicine. My time with with two churches from the 1994 era — one of them wasn’t pleased with referring them. Well in all truth attributed to the potent nature of The Pattern Of Diagnosis.The two respective churches had both housed Immigrant founders as he had a different approach than their downstate American counterparts. I suggest before one approaches the creative nonfiction yarn, visit Oak Lawn Patch on facebook to get some insight on the region.Then you have this scathing blog about Oak Park, IL blog as one wonders of the era of The Pattern of Diagnosis as the story played up in parts of this region. When one has Hemingway and the creator of Tarzan from this region, one will see something interesting invoked when the respective story plays up.