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There is no point in denying something beyond one's knowledge and comprehension that has actually happened .Yes , The Event Of Miraj is Indeed Real and it was indeed a physical journey , not a dream . It was more real than the DNA located in your cell nuclei and mitochondria . I am going to present an extensive and thorough clarification of the Event of Miraj with an indept scientific evidence in three points , each of which on its own will be enough to convince a sane minded , unbiased knowledgeable seeker of the truth of the truthfulness of the Event of Miraj and how it was actually a Physical Journey In The Strictest Sense Of The Word .Point no.1Scientific Explanation For The Event Of Miraj“ Ascension ( Physical ) of the the beloved Holy Prophet Muhammad S.A.W to the Heaven “IntroductionThe Event of Miraj is a miracle of the beloved Prophet Muhammad S.A.W . During the journey of Miraj , He ( S.A.W) travelled to the entire universe . He (S.A.W) met with Allah , and He (S.A.W) also observed to the Heaven and the Hell . He (S.A.W) also met with all the Holy Prophets (AS).Non-Muslims disbelieved and disagreed on the fact of the Event of Miraj . Many times non-muslims raised a question that how could it was possible for the Holy Prophet Hazrat Muhammad S.A.W to travel the entire universe in very short duration of time ? In that era , when this event occured , it was very difficult to understand it or to convince non-muslims of its truthfulness . Now today it is possible to prove the Event of Miraj in the light of Modern Physics and universally accepted Theory of Relativity.The Special Theory of Relativity is one of the greatest theories proposed by Albert Einstein in 1905.This theory has a variety of surprising consequences that are unacceptable by human intellect and seem to violate common sense.Let us view the detailed explanation comcerning this theory . In the early period of this theory it was so challenging for a common person to comprehend it because there was no observatory proof for the Special Theory of Relativity.The interesting point is that Event of Miraj is also an obersvatory proof/evidence for the Special Theory of Relativity.Here is an even more interesting point,the Event of Miraj occurred in 622 AD while Albert Einstein proposed his theory in 1905.I believe it might be possible that Albert Einstein developed his idea about Special Theory of Relativity by the reference of the Event of Miraj.Furthermore,Albert Einstein proposed his General Theory of Relativity in 1907.The Sceintists consider that the General Theory of Relativity is the best theory of all time and that is the reason due to which scientists consider Albert Einstein “The Genius”.Here a question crosses my mind ,Why did Albert Einstein proposed the Special Theory of Relativity before the General Theory of Relativity?Alternatively,Why did Einstein take 12 years to promote General Theory of Relativity?I believe Einstein knew about the Event of Miraj.He developed the basic idea of Special Theory of Relativity from the Event of Miraj.After the Special Theory of Relativity,Einstein deeply researched twelve years and finally proposed General Theory of Relativity which is the greatest theory of all times yet.History and Short Description of the Event of MirajHistory:In 622 AD on the midnight of Monday,27th Rajab ( month in Islamic Calendar),the beloved Holy Prophet Muhammad S.A.W travelled the entire universe and met with the glorious Allah,this specific event is called Event of Miraj.Short Description:Note:What happened in thethe Event of Miraj?The short description is written below as it is described in the famous books of Hadith ( Sayings of The Holy Prophet Muhammad S.A.W) namely “Sahih Bukhari”,”Sahih Muslim" and other Islamic books.On the midnight of 27th Rajab,The Beloved Holy Prophet Muhammad S.A.W was resting.The famous angel Hazrat Jubraeel AS (Gabriel) came to the Holy Prophet Muhammad S.A.W and brought Buraq ( the horse like animal , it has NO WINGS ).Buraq means “electric” in arabic and its ( Buraq) travelling speed is equal to or more than the speed of light.The angel Jibraeel AS (Gabriel) awoke the Holy Prophet Muhammad S.A.W and told Him S.A.W the message of Allah.The Angel Jibraeel AS split (tore) The Blessed Chest of the Holy Prophet Muhammad S.A.W (May my own parents be sacrificed for Him S.A.W Ameen).Angel Jibraeel AS washed The Blessed Heart of my Holy Prophet Muhammad S.A.W with Aab-E-Zamzam ( Sanctified water found in Mecca,a city in Saudi Arabia) and, Angel Jibraeel AS also filled The Blessed Body of my Holy Prophet Muhammad S.A.W with wisdom (mystery) and splendour (Special type of light “Noor”).The Holy Prophet Muhammad S.A.W bathed with Hozz-E-Kosar (a holy water found in Heaven).The Buraq can travel a very huge distance within an instant.Angel Jibraeel AS handled the bridle of the Buraq.Angel Isra'feel AS and other Angels followed Them . In the galaxy of Angels,the Holy Prophet Muhammad S.A.W started the journey with high dignity.Riding (Buraq) reached to the Bait-Ul-Muqaddas ( Jerusalem,the holy city in Palestine) in a very short time . In the Bait-Ul-Muqaddas,all the holy Prophets AS and angels prayed Namaz within the leadership of my beloved Holy Prophet Muhammad S.A.W.After the prayer,the Holy Prophet Muhammad S.A.W started the journey towards the sky,by the same riding (Buraq) with the same speed. The Holy Prophet Muhammad S.A.W reached to the first sky where father of all humans,Hazrat Adam AS welcomed Him S.A.W.On the second sky,the Holy Prophet Muhammad S.A.W met with Hazrat Yahya AS and Hazrat Eessa AS.On the third,fourth,fifth,sixth and seventh sky,the Holy Prophet Muhammad S.A.W met with all the Prophets namely Hazrat Yousef AS (Joseph),Hazrat Idris AS (Enoch),Hazrat Haroon AS (Aaron),Hazrat Moosa AS (Moses) and Hazrat Ibrahim AS (Abraham) respectively.After the seventh sky,the Holy Prophet Muhammad S.A.W and Angel Jibraeel AS reached a place called Sidrat-Ul-Muntaha,where Angel Jibraeel AS had no permission to move futher.After that place,Beloved Holy Prophet Muhammad S.A.W continued the journey without Buraq and Jibraeel AS.What happened next to that place no one knows even the holy Quran didn't reveal that secret.The Holy Prophet Muhammad S.A.W was honoured to meet with Allah.He S.A.W had conversation with the glorious Allah.The beloved Hazrat Muhammad S.A.W also visited the gardens and other places of Heaven and Hell.After that journey when the Holy Prophet Muhammad S.A.W came back to His S.A.W Room,the blessed bed was still warm and chain of the door was oscillating that is the room was exactly how He S.A.W left It before going to the journey.Full details of the Event of Miraj can be studied from other books ,Hadith and a colossal quantum of Islamic books as well.History and Short Details of the Special Theory of RelativityHistory:Albert Einstein proposed Special Theory of Relativity in 1905 in his article “ On the Electrodynamics of Moving Bodies”Short Details of the Special Theory of RelativityFirst Postulate : Special Principle of Relativity - The Laws of physics are same in all inertia frames of reference . In other words,there is no privileged inertial frame of reference.Second Postulate : Invarience of c - The speed of light in a vaccum is a universal constant “ c “ which is independent of the motion of the light source.Consequences:Time Dilation - the time lapse between two events isn't invariant from one observer to another but is dependent on the relative speed of the observer's refrence frames.Relativity of Simultaneity - two events happening in two different locations that occur simultaneously to one observer,may occur at different times to another observer.Lorentz Contraction - the dimension (e.g length) of an object is measured by one observer maybe smaller than the results of the measurements of the same object made by another observer.Composition of Velocties - velocities (and speeds) don't simply “add",e.g if a rocket is moving 2/3 the speed of light relative to an observer and the rocket fires a missile 2/3 of the speed of light relative to the rocket,the missile doesn't exceed the speed of light relative to the observer. (In this example observer would see the missile travel with a speed of 12/13 the speed of light).Inertial and Momentum - as an object's velocity approaches the speed of light from an observents point of view,its mass appears to increase thereby making it more and more difficult to accelerate it from within the observers frame of reference.Equivalence of mass and energy - E = mc2 the total energy content of an object with mass m equals mc2 in its rest frame.Conservation of energy implies that in any reaction a decrease of the sum of the masses of particles must be accompanied by an increase in kinetic and potential energies of the particles after the reaction.Similarly,the mass of an object can be increased by taking in kinetic and potential energies.Scientific Explanation for the Event of MirajThe question (doubt) that was raised in the early era regarding the Event of Miraj is written below.How could it was possible for the Holy Prophet Muhammad S.A.W to travel the entire universe within a very short duration of time ?Since the Special Theory of Relativity has a variety of special consequences that seem to violate common sense.A very common question comcerning the Special Theory of Relativity that appears in minds of students is written below.How will we verify the consequences of Einstein's Special Theory of Relativity,if nobody can travel with the speed of light ?The most important question regarding the Event of Miraj which was under debate is that the Holy Prophet Muhammad S.A.W travelled the entire universe and when He S.A.W went back to His S.A.W Room from where He S.A.W started the journey of Miraj,the chain of the door was still at the same position as it previously was . It was impossible to comprehend that He S.A.W travelled the entire universe but on the earth very short duration of time passed or stopped.According to the Special Theory of Relativity if a body travels with the velocity of light then time duration and relativity of simultaneity occurs.The Holy Prophet Muhammad S.A.W was riding on the Buraq and speed of Buraq was equal to or more than the speed of light.Therefore,now we can easily understand that time dilation and relativity of simultaneity occured during the Event of Miraj.Therefore,time seemed to have stopped or a very short duration of time passed.The covering distance from the earth to the edge of visible universe is about 46.5 billion light years in any direction which is called visible universe . It is sometimes quoted as a diameter of 92.94 billion light years.Light travels 9.46 billion kilometres in a year . It means that if light travel continuously then it will reach to the edge of visible universe in 46.5 billion years and the exact universe is far bigger than visible universe which scientists are yet unaware of.Furthermore,velocity of light is 3×10^8 ms-¹ . It is yet possible velocity of anything.Now the second question is that to travel such a huge distance billions of years are required so how did the Holy Prophet Muhammad S.A.W travelled such a huge distance in a very short amount of time ? The Simplest answer to this question is that Allah is omnipotent.He controls everything.However,the answer to this question can also be understood with scientific method.A consequence of Lorentz Contraction according to which length seems to be contracted ( shorter) for an observer moving with the velocity of light.Therefore,it is possible that He S.A.W felt a very short distance while infact it was a very huge distance and Allah knows best.The final consequence of Special Theory of Relativity is equivalence of mass and energy,E=mc2 according to which if a body will travel with speed of light then its mass will be converted into energy.Moreover,when this energy will be reconverted into mass then due to the mass defect some amount of mass will disappear.Additionally mass of the body will not join as it was originally . It means that it maybe possible that hand will join to ear ,ear will join to legs and legs will join to head etc . No part of the body will join its orignal position.According to E=mc2 there must be mass variation (mass defect) but infact with the blessed Body of the Holy Prophet Muhammad S.A.W nothing like above happened,no defect produced.I think the mystery due to which no mass defect produced in the blessed Body of the Holy Prophet Muhammad S.A.W is that before going to the journey Angel Jibraeel AS filled His S.A.W Blessed Body with mystery , wisdom and a highly special type of light "Noor" meaning His S. A.W Blessed Body was composed with Noor and Noor is not like any ordinary mass or light due to which no mass defect produced in the blessed Body of the Holy Prophet Muhammad S.A.W .Hazrat Moosa AS wished to see Allah but when Allah showed an instantaneous glimpse of Him , Hazrat Moosa AS couldn't see Allah as the mountain Koh-E-Toor turned black for Allah's splendour ( glimpse) was so much strong .This very mountain is stillstill present on earth for our observation. The Event of Miraj in which Holy Prophet Muhammad S.A.W conversed with Allah , Saw Heaven and Hell , rode on Buraq,went to a place where no one has ever been , is His S.A.W solitary honour .Point no.2When Our dear Prophet-Prophet Muhammad ( SAW ) informed people of this journey, some of them lowlives disbelieved .Science was not developed at that time and people didn’t had the insight and knowledge to understand these things.But with the advancement of Science, we can study Quran and science simultaneously. Definitely Quran and hadith do not need any scientific explanation for we muslims .We believe in every word of God .Science is just a baby which has lots to learn and discover but sometimes it becomes essential to explain some occurances with science to the people who do not believe or who doubt. Here is an attempt to study science with Quran.Maybe, If someone centre there research on it, it can help in development of more Science.Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.— Quran, Chapter 17 (Al-Isra) verse 1And [remember, O Muhammad], when We told you, “Indeed, your Lord has encompassed the people.” And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur’an. And We threaten them, but it increases them not except in great transgression.— Quran, Chapter 17 (Al-Isra) verse 60And he certainly saw him in another descent,At the Lote-tree of the Utmost Boundary –Near it is the Garden of Refuge –When there covered the Lote Tree that which covered [it]The sight [of the Prophet] did not swerve, nor did it transgress [its limit].Limitless in His glory is He who transported His servant by night from the Inviolable House of Worship [at Mecca] to the Remote House of Worship [at Jerusalem] – the environs of which We had blessed – so that We might show him some of Our symbols: for, verily, He alone is all-hearing, all-seeingADVANCE HEART SURGERYThe scientific analysis of the purification made by Angel Gibrael (AS) :Angel Jibriel alongwith two other angels visited the holy Prophet (Pbuh) one night, while he was asleep in the Hateem part of Ka’abah. The angel then operated upon his heart and made some changes probably because the material body could not withstand the space travel with the required velocity without certain protection. The related part of the narration reads;“… Jibriel among them took upon himself to make a cut from the throat down to a part below the heart of the Prophet till he emptied the chest and the stomach. Then with his hands he washed it with Zamzam water till the stomach was cleaned. Then was brought a golden tray in which was a golden light filled with faith and wisdom. Pouring it inside, the chest and the veins of throat were filled up. Then the opened part was closed…” (Bukhari)By incorporating the changes in the body system, his body was probably converted from material into Noorani (lightening) body to withstand the journey of space.Theory of Relativity can explain M’erajFrom Einstien’s theory,one person’s interval of space is not the same as another person’s, and time runs at different rates for different observers travelling at different speeds. To some extent, the faster you go, the slower you age and the slimmer you are! The reason this is not obvious in everyday situations is that the differences at everyday speeds are infinitesimally small, and only really become apparent at speeds approaching that of light itself (“relativistic” speeds). The closer the speed of an objects approaches to the speed of light, the more warped lengths and time intervals become.experiments to prove the point that time is NOT universal.The journey of meraj was just a fraction of night. Prophet Muhammad SAW mounted the Buraq, and in the company of Gabriel, they traveled to the “farthest mosque- masjid-e-Aqsa.BuraqABOUT BURAQ:-If someone doesn’t know about an aeroplane.He has travelled for a month to reach a place and if someone makes him wait at an airport and tells him,wait I will be back from that place within an hour,he propably won’t believe him.But today modern science has made it all possible,Hadiths clearly state that Burraq is a white mule-like animal. There is no mention of wings. Only earthly animals with material bodies need wings to fly against the gravitational force. The basic constituent of Burraq’s body, as the word indicates, is electrical energy, instead of the elements of earth. There is nothing unscientific about this.The realities pertaining to the subjects which science has not covered yet cannot be termed unscientific. Science has not comprehended till date, the subject of spirits and spiritual bodies. There are a large number of Allah’s creations that are invisible to human eyes, as human sight can only comprehend the matter and not energy. The angels and the Jinns possess non-material bodies constituted of light and heat energies. The existence of other beings should not be unbelievable.(REFERENCE OF PROPHET’S JOURNEY FROM SAHIH BUKHARI)سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ“(Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did bless – in order that We might show him some of Our Signs: for He is the one Who heareth and seeth (all things).”-(17:1)SCIENCE YET TO DISCOVER THE FURTHEST POINT OF UNIVERSE:SIDRAT-AL MUNTAHA-LIMIT OF KNOWN UNIVERSESidrat al-Muntahā (arabic: سدرة المنتهى‎) is a Lote tree that marks the end of the seventh heaven, the boundary where no creation can pass, according to Islamic beliefs. During the Isra and Mi’raj, Muhammad SAW, being the only one allowed, travelled with Gabriel AS to the Sidrat al-Muntaha“While he was in the highest part of the horizon: Then he approached and came closer, And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the inspiration to His Servant (conveyed) what He (meant) to convey. The (Prophet’s) (mind and) heart in no way falsified that which he saw. Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent. Near the Lote-tree beyond which non may pass: near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved nor did it go wrong! For truly did he see of the Signs of His Lord the Greatest.” (53:7-18) –Telecommunication”Allah’s Communication with Prophets”-When People asked to describe Masjid Al AqsaA telecommunication is a matter of thing discovered only recently.But 1400 years ago,when Prophet Muhammad SAW on the night journey,”isra”,Some people were taken aback by the impropability of the story which the messenger of Allah SAW had to tell after such a divine exposure. A Quraysh delegation hastened to go and question Hazrat Abu Bakar R.A about the Event of Miraj . Hazrat Abu Bakar R.A ( a Man known for His R.A honesty) replied :” If He ( Holy Prophet Muhammad S.A.W) says such a thing it can not but be true “.A few weeks later, facts confirmed some elements of his S.A.W account, for instance the arrival of caravans whose coming he S.A.W had announced (having seen them on his way back) and of which he S.A.W had given a precise descriptionThe people asked prophet SAW if he S.A.W had been to masjid-e aqsa,then he should tell them how many pillars had he seen?Now prophet SAW wasn’t there to count the pillars,yet the people insisted that he tell them the description of Masjid -e aqsa or they won’t believe so Allah showed Him S.A.W the details “right in front of his S.A.W eyes” and he S.A.W described what he S.A.W had seen “stone by stone, brick by brick”. The travelers confirmed his descriptions and answered every fine detail. Now with the modern advances in science,we can deliver our lectures and see an event live and reach to a million of people but it was not the same 1400 yrs back.Quantum Physics :When Science and theology meetsQuantum is really the point at which science and theology meet. The fact that the whole universe is pervaded by a wisdom was revealed in the Qur’an 14 centuries ago. One verse reads:Your god is God alone, there is no god but Him. He encompasses all things in His knowledge. (Qur’an, 20:98)The Hidden Face of God: Science Reveals the Ultimate Truth, Schroeder explains that quantum physics-along with other branches of science-is the tool for discovering a universal wisdom lying behind the material world. As he puts it: It took humanity millennia before an Einstein discovered that, as bizarre as it may seem, the basis of matter is energy, that matter is actually condensed energy. It may take a while longer for us to discover that there is some non-thing even more fundamental than energy that forms the basis of energy, which in turn forms the basis of matter.The matter/energy relationships, the quantum wave functions, have profound meaning. Science may be approaching the realization that the entire universe is an expression of information, wisdom, an idea, just as atoms are tangible expressions of something as ethereal as energy.This wisdom is such an omniscient thing that it covers the whole universe:A single consciousness, a universal wisdom, pervades the universe. The discoveries of science, those that search the quantum nature of subatomic matter, have moved us to the brink of a startling realization: all existence is the expression of this wisdom. In the laboratories we experience it as information that first physically articulated as energy and then condensed into the form of matter. Every particle, every being, from atom to human, appears to represent a level of information, of wisdom.This means that the material universe is not a purposeless and chaotic heap of atoms, as the atheist/materialist dogma assumes, but instead is a manifestation of a wisdom that existed before the universe and that has absolute sovereignty over everything that exists.The recent fuss about God geneThe God gene hypothesis proposes that a specific gene (VMAT2) predisposes humans towards spiritual or mystic experiences. The idea has been postulated by geneticist Dean Hamer, the director of the Gene Structure and Regulation Unit at the U.S. National Cancer Institute, and author of the 2005 book The God Gene: How Faith is Hardwired into our Genes. These recent discoveries are already a part of Quran. Quran :surah Araf:(Ayah 172:174 )وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَAnd (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware.أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ ۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَOr lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَThus We detail Our revelations, that haply they may return. Al-Tabarî writes in his commentary on this verse [al-Tafsîr (6/110)]:In this verse, Allah informs Prophet Muhammad (peace be upon him) to take heed that his Lord brought forth all of Adam’s descendants from the loins of their fathers and made them all acknowledge His unity and testify to it. He then had them witness against each other that they made this acknowledgement and gave this testimony.This is confirmed by the hadîth where the Prophet (peace be upon his) was asked about this verse and infomed us that Adam’s progeny are brought forth and shown to Adam (peace be upon him). [Sunan al-Tirmidhî (3076 and 3368)] This was the prophet’s divine journey.The journey by night, from the Holy Mosque in Makkah to the furthest Mosque in Jerusalem, and the ascension through the heavens and into the presence of Almighty Allah was a miracle granted by Allah to His final slave and Prophet, Muhammad, may the mercy and blessings of Allah be upon him, and one of the greatest of honors bestowed upon any human.Point no.3Praise be to Allah.Firstly:Undoubtedly the Isra’ and Mi‘raaj are among the great signs of Allah that point to the truth of His Messenger Muhammad (blessings and peace of Allah be upon him) and to the greatness of his status before Allah, may He be glorified and exalted. Furthermore they are among the proofs of the great might and power of Allah, and of His highness above all of His creation. Allah, may He be glorified, says (interpretation of the meaning):“Glorified (and Exalted) be He (Allah) (above all that (evil) they associate with Him),Who took His slave (Muhammad (blessings and peace of Allah be upon him)) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad (blessings and peace of Allah be upon him)) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer”[al-Isra’ 17:1].It is narrated in mutawaatir reports from the Messenger of Allah (blessings and peace of Allah be upon him) that he was taken up to the heavens and that the gates of the heavens were opened for him, until he passed beyond the seventh heaven, where his Lord, may He be glorified, spoke to him as He willed and enjoined upon him the five daily prayers. Allah, may He be glorified, initially enjoined them as fifty prayers, but our Prophet Muhammad (blessings and peace of Allah be upon him) kept asking Him to reduce it until He made it five, so they are five in terms of the obligation but fifty in terms of reward, because each good deed brings a tenfold reward. To Allah be praise and thanks for all His blessings.But people differed concerning the Isra’ and Mi‘raaj. Some of them said that it was a dream, but the correct view is that he was taken on the night journey (Isra’) and taken up into the heavens (Mi‘raaj) when he was awake, because of an abundance of evidence that we will quote below.At-Tahhaawi (may Allah have mercy on him) said in his famous book al-‘Aqeedah: The Mi‘raaj is true. The Prophet was taken on a journey by night and was taken up to heaven himself when he was awake, then he was taken as high up as Allah willed, and Allah honoured him with whatever He willed, and revealed to him what He revealed. “The (Prophet’s) heart lied not (in seeing) what he (Muhammad (blessings and peace of Allah be upon him)) saw” [an-Najm 53:11] may the blessings and peace of Allah be upon him in the hereafter and in this world. End quote.Ibn Abi’l-‘Izz al-Hanafi said in Sharh at-Tahhaawiyyah (may Allah have mercy on him):The people differed concerning the Isra’.It was said that the Isra’ involved his soul only and his body was never absent. This was narrated by Ibn Ishaaq from ‘Aa’ishah and Mu‘aawiyah (may Allah be pleased with them), and a similar report was narrated from al-Hasan al-Basri. But it should be noted that there is a difference between saying that the Isra’ was a dream and saying that it involved his soul but not his body. There is a great difference between the two ideas. ‘Aa’ishah and Mu‘aawiyah (may Allah be pleased with them) did not say that it was a dream; rather they said that his soul was taken by night but his body was not absent. The difference between the two is that what a sleeper sees in his dream may be representations of things that are known in real life. So in a dream it may be as if a person sees himself being taken up to heaven and being taken to Makkah, but his soul did not ascend or go there; rather the angel of dreams caused him to see a representation of something. They [‘Aa’ishah and Mu‘aawiyah (may Allah be pleased with them)] did not mean that the Isra’ was a dream; what they meant was that the soul itself was taken on the night journey, so it left the body and then returned to it, and they regarded this as something unique to the Prophet (blessings and peace of Allah be upon him), because no one else could have the experience of their very soul ascending completely to heaven except after death.It was also suggested that the Isra’ occurred twice: once when he was awake and once in a dream … Similarly, some of them said that it happened twice: once before the revelation began and once after that. Others said that it happened three times: once before the revelation began and twice after that. Every time there was some ambiguity they suggested that this was a separate occurrence, so as to reconcile between the reports. This was done by those who were da‘eef (weak) in knowledge of hadith. In contrast, the view of the leading scholars of hadith is that the Isra’ occurred once, in Makkah, after the Prophet’s mission began and one year before his Hijrah (migration to Madinah); it was also suggested that it occurred one year and two months before that, as stated by Ibn ‘Abd al-Barr.From the hadith of the Isra’ it is known that he was taken on the night journey in a physical sense when he was awake, according to the correct opinion, from al-Masjid al-Haraam to al-Masjid al-Aqsa, riding on al-Buraaq, in the company of Jibreel (peace be upon him). He halted there and led the Prophets in prayer, and he tied al-Buraaq to the ring of the door of the mosque. It was also said that he halted in Bethlehem and prayed there, but there is no sound report to that effect at all.Then he was taken up from Bayt al-Maqdis (Jerusalem) on that night to the first heaven, where Jibreel asked for it to be opened and it was opened for them. There he saw Adam, the father of mankind; he greeted him with salaam and he welcomed him and returned his salaam, and acknolwedged his Prophethood. Then he was taken up to the second heaven…… and he (may Allah have mercy on him) said: One of the proofs that the Prophet (blessings and peace of Allah be upon him) was taken on the night journey (Isra’) physically when he was awake is the verse in which Allah, may He be exalted, says (interpretation of the meaning):“Glorified (and Exalted) be He (Allah) (above all that (evil) they associate with Him), Who took His slave (Muhammad (blessings and peace of Allah be upon him)) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem)”[al-Isra’ 17:1].The word “slave” implies both body and soul, just as the word “person” implies both body and soul. This is the regular meaning when the word is used in the usual sense, and this is the correct view. So the Isra’ involved both body and soul, and that is not contrary to reason. If we accept that it is far-fetched to think that a person could ascend to heaven, then we should accept that it is far-fetched to think that the angels could descend, and that would lead to denying Prophethood, which constitutes kufr (disbelief).End quote from Sharh at-Tahhaawiyyah (1/245)Ibn Katheer (may Allah have mercy on him) said in his Tafseer (3/33):Then the people differed as to whether the Isra’ involved both body and soul, or only his soul. There are two views; the majority of scholars are of the view that he was taken on the night journey both body and soul, when he was awake, and not in a dream, although they do not reject the idea that the Messenger of Allah (blessings and peace of Allah be upon him) may have seen a dream before that, then seen those things after that when he was awake, because he (blessings and peace of Allah be upon him) never saw a dream but it came true like the breaking of dawn. The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning):“Glorified (and Exalted) be He (Allah) (above all that (evil) they associate with Him),Who took His slave (Muhammad (blessings and peace of Allah be upon him)) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed”[al-Isra’ 17:1].Tasbeeh [the phrase “Subhaan Allah (Glory be to Allah or Glorified be Allah)] is used in the case of matters of great significance. If it had been a dream, there would have been nothing great about it and it would not have been regarded as being of such great significance; the disbelievers of Quraysh would not have hastened to disbelieve him and a number of those who had previously become Muslim would not have apostatised. Moreover, the word “slave” refers to both soul and body together, and Allah, may He be exalted, said “Who took His slave (Muhammad (blessings and peace of Allah be upon him)) for a journey by night”, and He, may He be exalted, also said (interpretation of the meaning): “And We made not the vision which we showed you but a trial for mankind, and likewise the accursed tree” [al-Isra’ 17:60]. Ibn ‘Abbaas said: This was something that the Messenger of Allah (blessings and peace of Allah be upon him) saw with his own eyes on the night in which he was taken on the night journey (Isra’), and the accursed tree is the tree of az-zaqqoom. Narrated by al-Bukhaari (2885). Allah, may He be exalted, says (interpretation of the meaning): “The sight (of Prophet Muhammad (blessings and peace of Allah be upon him)) turned not aside (right or left), nor it transgressed beyond (the) limit (ordained for it)” [an-Najm 53:17]; sight is one of the physical faculties, not part of the soul.Moreover, he was carried on al-Buraaq, which was a shining white animal; this can only refer to the body, not the soul, because to move the soul there is no need for a mount to carry it. And Allah knows best. End quote.Shaykh Haafiz al-Hakami said in Ma‘aarij al-Qubool (3/1067): If the Isra’ and Mi‘raaj had to do with the soul in a dream, Quraysh would not have rejected it and they would not have said, It takes us a month by camel to reach Jerusalem and a month to come back, but Muhammad claims that he was taken there last night and was back here with us this morning…! And they ridiculed him (blessings and peace of Allah be upon him). If that had been a dream, they would not have found it so far-fetched and there would have been no meaning in their rejecting it, because a person may see in his dream things that are farther away than Jerusalem, and no one will disbelieve his dream or find it far-fetched. But the Messenger of Allah (blessings and peace of Allah be upon him) told them about a night journey that was real and had happened when he was awake, not in a dream, so they rejected it and ridiculed him, as they found it far-fetched and outrageous, and also out of stubbornness, because they had little knowledge of the might and power of Allah, may He be glorified and exalted, and they did not realise that Allah does whatever He wills. Hence when they told Abu Bakr as-Siddeeq about it, he said: If he said it, then it is true. They said: Do you really believe him? He said: Yes, and I believe him in something even more extraordinary than that, that news from heaven comes to him in the morning or in the afternoon – or words that effect. End quote.Al-Haafiz Abu’l-Khattaab ‘Umar ibn Dihyah said in his book at-Tanweer fi Mawlid as-Siraaj al-Muneer: There are mutawaatir reports about the hadith of the Isra’ narrated from ‘Umar ibn al-Khattaab, ‘Ali, Ibn Mas‘ood, Abu Dharr, Maalik ibn Sa‘sa‘ah, Abu Hurayrah, Abu Sa‘eed, Ibn ‘Abbaas, Shaddaad ibn Aws, Ubayy ibn Ka‘b, ‘Abd ar-Rahmaan ibn Qart, Abu Habbah al-Ansaari, Abu Layla al-Ansaari, ‘Abdullah ibn ‘Amr, Jaabir, Hudhayfah, Buraydah, Abu Ayyoob, Abu Umaamah, Samurah ibn Jundub, Abu’l-Hamra’, Suhayb ar-Roomi, Umm Haani’, and ‘Aa’ishah and Asma’ the daughters of Abu Bakr as-Siddeeq (may Allah be pleased with them all). Some of them reported it at length and others reported it more briefly. Even though the reports of some of them do not meet the conditions of soundness, there is consensus among the Muslims on the hadith of the Isra’, but the heretics turned away from it, seeking to put out the Light of Allah (i.e. the religion of Islam, this Qur’an, and Prophet Muhammad (blessings and peace of Allah be upon him)) with their mouths. But Allah will complete His Light even though the disbelievers hate (it) (cf. as-Saff 61:8).End quote from Tafseer Ibn Katheer (3/63)Secondly:The way in which this writer discussed the issue and reached his conclusions is astounding, because he referred to one of the many demands that the disbelievers had made, and he gave the impression that the Qur’anic response – “Say (O Muhammad (blessings and peace of Allah be upon him)): ‘Glorified (and Exalted) be my Lord (Allah) above all that evil they (polytheists) associate with Him! Am I anything but a man, sent as a Messenger?’” [al-Isra’ 17:93] – is referring to that particular demand, namely ascending up into the sky, and indicating that it is not possible for the Prophet (blessings and peace of Allah be upon him) to do that. But in fact this Qur’anic response was referring to a number of demands that the mushrikeen made out of stubbornness and going to extremes in rejection and denial. There follow these demands as described in the Qur’an (interpretation of the meaning):“And they say: ‘We shall not believe in you (O Muhammad (blessings and peace of Allah be upon him)), until you cause a spring to gush forth from the earth for us;‘Or you have a garden of date-palms and grapes, and cause rivers to gush forth in their midst abundantly;‘Or you cause the heaven to fall upon us in pieces, as you have pretended, or you bring Allah and the angels before (us) face to face;‘Or you have a house of adornable materials (like silver and pure gold, etc.), or you ascend up into the sky, and even then we will put no faith in your ascension until you bring down for us a Book that we would read.’ Say (O Muhammad (blessings and peace of Allah be upon him)): ‘Glorified (and Exalted) be my Lord (Allah) above all that evil they (polytheists) associate with Him! Am I anything but a man, sent as a Messenger?”[al-Isra’ 17:90-93].Think about these demands that deserve no response except the Qur’anic response: “Say (O Muhammad (blessings and peace of Allah be upon him)): ‘Glorified (and Exalted) be my Lord (Allah) above all that evil they (polytheists) associate with Him! Am I anything but a man, sent as a Messenger?’”Is it possible for one who is a human being to cause a spring to gush forth from the earth, and rivers, or to cause the heaven to fall down, or to bring Allah (!) and the angels, or to ascend up into the sky and bring from it a Book addressed to every disbeliever?! As it says in the commentary that was narrated from Mujaahid and others. And this is in accordance with the verse in which Allah, may He be exalted, says (interpretation of the meaning):“Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad (blessings and peace of Allah be upon him) has come with the truth from Allah the Lord of the heavens and earth, etc.)”[al-Muddaththir 74:52].Undoubtedly these are not characteristics of human beings, nor are they within their capabilities. The statement of the Qur’an that the Prophet (blessings and peace of Allah be upon him) is not able to do that refers to all of these demands together, and not just some of them, because among them are some demands that are ordinarily possible. It is proven that water sprang from between the fingers of the Prophet (blessings and peace of Allah be upon him), as is narrated in Saheeh al-Bukhaari (3576) and elsewhere, so how about causing springs to gush forth from the earth (i.e., that is not impossible for him either). It is also not impossible that he could have had a garden of date palms… and other demands that they made. But the disbelievers had no real interest in these things; rather their main aim was to go to extremes in stubbornness and obstinacy with the Messenger for the sake of persisting in their transgression.At-Taahir ibn ‘Ashoor (may Allah have mercy on him) said: Because their demands were based on stubbornness, Allah instructed him to respond to them in a manner that would highlight astonishment at their words by saying “‘Glorified (and Exalted) be my Lord”, as this phrase is used to express astonishment, then follow that with a question by way of rebuke and emphasizing that he was no more than a human with a message from his Lord, i.e., I am not a lord who is in control, such that I could create what is demanded of me, so how could I bring Allah and the angels, and how could I create on earth what was not created in it?End quote.At-Tahreer wa’t-Tanweer (15/210-211)Thirdly:Protect yourself against anything that may make you doubt, and be more eager to take care of your religious commitment than to acquire wealth, and do not give the devils among men and jinn any way to undermine the certainty in your heart or to shake your faith. So long as you have not acquired sufficient Islamic knowledge to protect yourself from the specious arguments of the doubters, then flee from such people and avoid sitting with them or meeting with them; do not listen to their fancy words, for you do not know whether doubt will take root in your heart when you leave them, and if you expose yourself to confusion, will you be able to save yourself from it or will you fall prey to it? We ask Allah to guide us and all His slaves who affirm His Oneness.And Allah knows best.ConclusionI have proven in light scientific principles and Islamic guidance that shab e miraj was not just a spiritual journey but a physical one as well.I will be using Einstein's theory of relativity and his part of research . Let's explain what theory of relativity is .In order to understand the theory of relativity of Einstein one needs to understand What is the speed of light 186,000miles per second. Now according to Albert Einstein if a person travels at 90% speed of light then the time required for his travel will be just 50% of the actual time on earth . For example let us consider that the time required to travel from here to the moon is 10 years . Now if the person travels at 90% of the speed of light then the time required for his travel will be just five years although the time on earth will be ten years but for that particular person time will be just five years because he is travel at the speed of 90% of light . This might be a tad bit difficult to comprehend but let's take another example of Einstein that will be easy to understand and its really interesting as well . Einstein said that if a person travels at the same speed as that of the light that is 186,000 miles per second then the time required for his travel is zero seconds. Well that was a short explanation of theory of relativity . Now lets come back to the event of shab e mehraaj. When Prophet Muhammad S.A.W was asked about His journey of mehraaj . He S.A.W said that He S.A.W travelled on bura'aq and bura'aq is a creature made of lights . Now compare this bura'aq with the theory of relativity . If a person travels with the speed of light time required for his travel will be zero seconds . So it makes complete sense that bura'aq can travel in zero seconds as it is made of light . Lets not even talk about religion and look at it from an atheists view , Bura'aq a creature whose composition includes nothing but light/photons . Which is why when Prophet Muhammad S.A.W returned from His journey His S.A.W blessed bed was still warm and chain of the door of His Blessed Home was still oscillating .Message For The Readers : Kindly report many of the high school drop outs and self proclaimed “writers” who have abused the privilege to answer by jotting down their narrow minded biased unauthentic content here that reeks of low IQ level and will insult the intelligence of any sane civilized and educated individual.O Allah, let Your Blessings come upon Muhammad (Peace Be Upon Him) and the family of Muhammad (Peace Be Upon Him), as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious. Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious.“INDEED, ALLAH CONFERS BLESSING UPON THE PROPHET, AND HIS ANGELS [ASK HIM TO DO SO]. O YOU WHO HAVE BELIEVED, ASK [ALLAH TO CONFER] BLESSING UPON HIM AND ASK [ALLAH TO GRANT HIM] PEACE.” (QURAN, 33: 56)