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What happened to the Trinity when Jesus died?
When Jesus experienced death—true death—the Holy Trinity continued to exist uninterrupted. Physical reality—the universe and everything in it—continued to exist. This is difficult to comprehend, but while Jesus experienced a bona fide death in his humanity, and therefore the Word of God experienced death, his divinity could not be destroyed. St. Thomas, quoting the Council of Ephesus, noted:Christ's death being, as it were, God’s death"—namely, by union in Person—"destroyed death"; since He who suffered "was both God and man. For God’s Nature was not wounded, nor did It undergo any change by those sufferings.”(St. Thomas Aquinas, Summa Theologiae, Third Part, Q. 46, Art. 12, The passion of Christ (Tertia Pars, Q. 46))
Do Catholics really believe in transubstantiation?
Yes, they do if they subscribe to the official doctines of their Church. What must be noted is that most people do not have a good understanding of what transubstantiation actually contends for. It means a transformation of the substance of bread and wine into the substance of Christ’s body and blood, but substance is used in an Aristotelian sense and not in the sense of our common vernacular which means something more like “stuff” or “matter.” The idea is that of “essence” with the material accidents of the former.For the studious:Substance (Stanford Encyclopedia of Philosophy)The Real Presence of Christ in the EucharistThe change of bread and wine into the Body and Blood of Christ (Tertia Pars, Q. 75)For a contemporary defense of Aristotelian Essentiallism see: Real Essentialism
How would Aquinas answer the objection 'Who caused God?'?
Basically Aquinas argues from the position that — logically, intuitively, observationally, analogically — there can't be an infinite regress of causes, and he does this along several lines of reasoning. In essence, in order for God to be God, that prime mover can’t have a preceding cause. It would negate the primacy (and thus the divinity) of that mover. To appreciate both the context and the details of his arguments, it would be helpful to read the entirely of his discussion on the existence of God at the beginning of Summa Theologiae. You can read that online here: The existence of God (Prima Pars, Q. 2)My 2 cents.
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