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Why did Native Americans lose the country? They had the numbers, knew the terrain, and as far as I know, managed to catch up in terms of gunpowder.

Honestly, as a Caucasian woman raised going to the Reservations in native country in New Mexico, I am sick and tired of white people answering this question. How bout we let a real First Nations person talk? Black Elk - WikiquoteGuess what folks - we stole their land, slaughtered their people and their buffalo, gave them diseases they had never even known about, destroyed them with alcohol when we weren’t outright killing them with firearms they had no initial access to, herded their children to schools far away from their families where the children had their language ripped out of them and were often raped and tortured. How would you deal with this if it happened to your people? The Canadian Government Systematically Tortured And Abused Aboriginal Children For 100 YearsBecause white people write the history books, we refuse to acknowledge that Hitler was studying how well we genocidally massacred entire populations and rewrote them out of history, and he used much of our horrific success as a model for how to get rid of the Jews, gypsies, and other outcast populations when he was writing Mein Kampf. Were American Indians the Victims of Genocide?Thanks for yet again perpetuating the white colonizer superiority myth that we whose ancestors were part of the original Holocaust have participated in since the “Founding” (Read Occupation) of this country. I’d love to hear from any First Nations folks out there who can speak to the incomprehensible assault on their land, their peoples, their language, their traditions, their animals, and their spirituality by ruthless, master race colonizers.Read up on this before you rattle on about it white folk!Yes, Native Americans Were the Victims of GenocideHistorians/History Native Americans, genocide by Roxanne Dunbar-OrtizRoxanne Dunbar-Ortiz grew up in rural Oklahoma, the daughter of a tenant farmer and part-Indian mother. She has been active in the international Indigenous movement for more than four decades and is known for her lifelong commitment to national and international social justice issues. After receiving her PhD in history at the University of California at Los Angeles, she taught in the newly established Native American Studies Program at California State University, Hayward, and helped found the Departments of Ethnic Studies and Women’s Studies. Her latest book is An Indigenous Peoples' History of the United States.Mass Grave at Wounded KneeThis paper, written under the title, “U.S. Settler-Colonialism and Genocide Policies,” was delivered at the Organization of American Historians 2015 Annual Meeting in St. Louis, MO on April 18, 2015.US policies and actions related to Indigenous peoples, though often termed “racist” or “discriminatory,” are rarely depicted as what they are: classic cases of imperialism and a particular form of colonialism—settler colonialism. As anthropologist Patrick Wolfe writes, “The question of genocide is never far from discussions of settler colonialism. Land is life—or, at least, land is necessary for life.”i The history of the United States is a history of settler colonialism.The extension of the United States from sea to shining sea was the intention and design of the country’s founders. “Free” land was the magnet that attracted European settlers. After the war for independence but preceding the writing of the US Constitution, the Continental Congress produced the Northwest Ordinance. This was the first law of the incipient republic, revealing the motive for those desiring independence. It was the blueprint for gobbling up the British-protected Indian Territory (“Ohio Country”) on the other side of the Appalachians and Alleghenies. Britain had made settlement there illegal with the Proclamation of 1763.In 1801, President Jefferson aptly described the new settler state’s intentions for horizontal and vertical continental expansion, stating: “However our present interests may restrain us within our own limits, it is impossible not to look forward to distant times, when our rapid multiplication will expand itself beyond those limits and cover the whole northern, if not the southern continent, with a people speaking the same language, governed in similar form by similar laws.” This vision of manifest destiny found form a few years later in the Monroe Doctrine, signaling the intention of annexing or dominating former Spanish colonial territories in the Americas and the Pacific, which would be put into practice during the rest of the century.The form of colonialism that the Indigenous peoples of North America have experienced was modern from the beginning: the expansion of European corporations, backed by government armies, into foreign areas, with subsequent expropriation of lands and resources. Settler colonialism requires a genocidal policy. Native nations and communities, while struggling to maintain fundamental values and collectivity, have from the beginning resisted modern colonialism using both defensive and offensive techniques, including the modern forms of armed resistance of national liberation movements and what now is called terrorism. In every instance they have fought and continue to fight for survival as peoples. The objective of US authorities was to terminate their existence as peoples—not as random individuals. This is the very definition of modern genocide.The objective of US colonialist authorities was to terminate their existence as peoples—not as random individuals. This is the very definition of modern genocide as contrasted with premodern instances of extreme violence that did not have the goal of extinction. The United States as a socioeconomic and political entity is a result of this centuries-long and ongoing colonial process. Modern Indigenous nations and communities are societies formed by their resistance to colonialism, through which they have carried their practices and histories. It is breathtaking, but no miracle, that they have survived as peoples.Settler-colonialism requires violence or the threat of violence to attain its goals, which then forms the foundation of the United States’ system. People do not hand over their land, resources, children, and futures without a fight, and that fight is met with violence. In employing the force necessary to accomplish its expansionist goals, a colonizing regime institutionalizes violence. The notion that settler-indigenous conflict is an inevitable product of cultural differences and misunderstandings, or that violence was committed equally by the colonized and the colonizer, blurs the nature of the historical processes. Euro-American colonialism, an aspect of the capitalist economic globalization, had from its beginnings a genocidal tendency.So, what constitutes genocide? My colleague on the panel, Gary Clayton Anderson, in his recent book, “Ethnic Cleansing and the Indian,” argues: “Genocide will never become a widely accepted characterization for what happened in North America, because large numbers of Indians survived and because policies of mass murder on a scale similar to events in central Europe, Cambodia, or Rwanda were never implemented.”ii There are fatal errors in this assessment.The term “genocide” was coined following the Shoah, or Holocaust, and its prohibition was enshrined in the United Nations convention presented in 1948 and adopted in 1951: the UN Convention on the Prevention and Punishment of the Crime of Genocide. The convention is not retroactive but is applicable to US-Indigenous relations since 1988, when the US Senate ratified it. The genocide convention is an essential tool for historical analysis of the effects of colonialism in any era, and particularly in US history.In the convention, any one of five acts is considered genocide if “committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group”:(a) killing members of the group;(b) causing serious bodily or mental harm to members of the group;(c) deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;(d) imposing measures intended to prevent births within the group;(e) forcibly transferring children of the group to another group.iiiThe followings acts are punishable:(a) Genocide;(b) Conspiracy to commit genocide;(c) Direct and public incitement to commit genocide;(d) Attempt to commit genocide;(e) Complicity in genocide.The term “genocide” is often incorrectly used, such as in Dr. Anderson’s assessment, to describe extreme examples of mass murder, the death of vast numbers of people, as, for instance in Cambodia. What took place in Cambodia was horrific, but it does not fall under the terms of the Genocide Convention, as the Convention specifically refers to a national, ethnical, racial or religious group, with individuals within that group targeted by a government or its agents because they are members of the group or by attacking the underpinnings of the group’s existence as a group being met with the intent to destroy that group in whole or in part. The Cambodian government committed crimes against humanity, but not genocide. Genocide is not an act simply worse than anything else, rather a specific kind of act. The term, “ethnic cleansing,” is a descriptive term created by humanitarian interventionists to describe what was said to be happening in the 1990s wars among the republics of Yugoslavia. It is a descriptive term, not a term of international humanitarian law.Although clearly the Holocaust was the most extreme of all genocides, the bar set by the Nazis is not the bar required to be considered genocide. The title of the Genocide convention is the “Convention on the Prevention and Punishment of the Crime of Genocide,” so the law is about preventing genocide by identifying the elements of government policy, rather than only punishment after the fact. Most importantly, genocide does not have to be complete to be considered genocide.US history, as well as inherited Indigenous trauma, cannot be understood without dealing with the genocide that the United States committed against Indigenous peoples. From the colonial period through the founding of the United States and continuing in the twentieth century, this has entailed torture, terror, sexual abuse, massacres, systematic military occupations, removals of Indigenous peoples from their ancestral territories, forced removal of Native American children to military-like boarding schools, allotment, and a policy of termination.Within the logic of settler-colonialism, genocide was the inherent overall policy of the United States from its founding, but there are also specific documented policies of genocide on the part of US administrations that can be identified in at least four distinct periods: the Jacksonian era of forced removal; the California gold rush in Northern California; during the Civil War and in the post Civil War era of the so-called Indian Wars in the Southwest and the Great Plains; and the 1950s termination period; additionally, there is the overlapping period of compulsory boarding schools, 1870s to 1960s. The Carlisle boarding school, founded by US Army officer Richard Henry Pratt in 1879, became a model for others established by the Bureau of Indian Affairs (BIA). Pratt said in a speech in 1892, "A great general has said that the only good Indian is a dead one. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him and save the man."Cases of genocide carried out as policy may be found in historical documents as well as in the oral histories of Indigenous communities. An example from 1873 is typical, with General William T. Sherman writing, “We must act with vindictive earnestness against the Sioux, even to their extermination, men, women and children . . . during an assault, the soldiers can not pause to distinguish between male and female, or even discriminate as to age.”ivThe so-called “Indian Wars” technically ended around 1880, although the Wounded Knee massacre occurred a decade later. Clearly an act with genocidal intent, it is still officially considered a “battle” in the annals of US military genealogy. Congressional Medals of Honor were bestowed on twenty of the soldiers involved. A monument was built at Fort Riley, Kansas, to honor the soldiers killed by friendly fire. A battle streamer was created to honor the event and added to other streamers that are displayed at the Pentagon, West Point, and army bases throughout the world. L. Frank Baum, a Dakota Territory settler later famous for writing The Wonderful Wizard of Oz, edited the Aberdeen Saturday Pioneer at the time.Five days after the sickening event at Wounded Knee, on January 3, 1891, he wrote, “The Pioneer has before declared that our only safety depends upon the total extermination of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up by one or more wrong and wipe these untamed and untamable creatures from the face of the earth.”Whether 1880 or 1890, most of the collective land base that Native Nations secured through hard fought for treaties made with the United States was lost after that date.After the end of the Indian Wars, came allotment, another policy of genocide of Native nations as nations, as peoples, the dissolution of the group. Taking the Sioux Nation as an example, even before the Dawes Allotment Act of 1884 was implemented, and with the Black Hills already illegally confiscated by the federal government, a government commission arrived in Sioux territory from Washington, DC, in 1888 with a proposal to reduce the Sioux Nation to six small reservations, a scheme that would leave nine million acres open for Euro-American settlement. The commission found it impossible to obtain signatures of the required three-fourths of the nation as required under the 1868 treaty, and so returned to Washington with a recommendation that the government ignore the treaty and take the land without Sioux consent. The only means to accomplish that goal was legislation, Congress having relieved the government of the obligation to negotiate a treaty. Congress commissioned General George Crook to head a delegation to try again, this time with an offer of $1.50 per acre. In a series of manipulations and dealings with leaders whose people were now starving, the commission garnered the needed signatures. The great Sioux Nation was broken into small islands soon surrounded on all sides by European immigrants, with much of the reservation land a checkerboard with settlers on allotments or leased land.vCreating these isolated reservations broke the historical relationships between clans and communities of the Sioux Nation and opened areas where Europeans settled. It also allowed the Bureau of Indian Affairs to exercise tighter control, buttressed by the bureau’s boarding school system. The Sun Dance, the annual ceremony that had brought Sioux together and reinforced national unity, was outlawed, along with other religious ceremonies. Despite the Sioux people’s weak position under late-nineteenth-century colonial domination, they managed to begin building a modest cattle-ranching business to replace their former bison-hunting economy. In 1903, the US Supreme Court ruled, in Lone Wolf v. Hitchcock, that a March 3, 1871, appropriations rider was constitutional and that Congress had “plenary” power to manage Indian property. The Office of Indian Affairs could thus dispose of Indian lands and resources regardless of the terms of previous treaty provisions. Legislation followed that opened the reservations to settlement through leasing and even sale of allotments taken out of trust. Nearly all prime grazing lands came to be occupied by non-Indian ranchers by the 1920s.By the time of the New Deal–Collier era and nullification of Indian land allotment under the Indian Reorganization Act, non-Indians outnumbered Indians on the Sioux reservations three to one. However, “tribal governments” imposed in the wake of the Indian Reorganization Act proved particularly harmful and divisive for the Sioux.”vi Concerning this measure, the late Mathew King, elder traditional historian of the Oglala Sioux (Pine Ridge), observed: “The Bureau of Indian Affairs drew up the constitution and by-laws of this organization with the Indian Reorganization Act of 1934. This was the introduction of home rule. . . . The traditional people still hang on to their Treaty, for we are a sovereign nation. We have our own government.”vii “Home rule,” or neocolonialism, proved a short-lived policy, however, for in the early 1950s the United States developed its termination policy, with legislation ordering gradual eradication of every reservation and even the tribal governments.viii At the time of termination and relocation, per capita annual income on the Sioux reservations stood at $355, while that in nearby South Dakota towns was $2,500. Despite these circumstances, in pursuing its termination policy, the Bureau of Indian Affairs advocated the reduction of services and introduced its program to relocate Indians to urban industrial centers, with a high percentage of Sioux moving to San Francisco and Denver in search of jobs.ixThe situations of other Indigenous Nations were similar.Pawnee Attorney Walter R. Echo-Hawk writes:In 1881, Indian landholdings in the United States had plummeted to 156 million acres. By 1934, only about 50 million acres remained (an area the size of Idaho and Washington) as a result of the General Allotment Act of 1887. During World War II, the government took 500,000 more acres for military use. Over one hundred tribes, bands, and Rancherias relinquished their lands under various acts of Congress during the termination era of the 1950s. By 1955, the indigenous land base had shrunk to just 2.3 percent of its [size at the end of the Indian wars].xAccording to the current consensus among historians, the wholesale transfer of land from Indigenous to Euro-American hands that occurred in the Americas after 1492 is due less to British and US American invasion, warfare, refugee conditions, and genocidal policies in North America than to the bacteria that the invaders unwittingly brought with them. Historian Colin Calloway is among the proponents of this theory writing, “Epidemic diseases would have caused massive depopulation in the Americas whether brought by European invaders or brought home by Native American traders.”xiSuch an absolutist assertion renders any other fate for the Indigenous peoples improbable. This is what anthropologist Michael Wilcox has dubbed “the terminal narrative.” Professor Calloway is a careful and widely respected historian of Indigenous North America, but his conclusion articulates a default assumption. The thinking behind the assumption is both ahistorical and illogical in that Europe itself lost a third to one-half of its population to infectious disease during medieval pandemics. The principle reason the consensus view is wrong and ahistorical is that it erases the effects of settler colonialism with its antecedents in the Spanish “Reconquest” and the English conquest of Scotland, Ireland, and Wales. By the time Spain, Portugal, and Britain arrived to colonize the Americas, their methods of eradicating peoples or forcing them into dependency and servitude were ingrained, streamlined, and effective.Whatever disagreement may exist about the size of precolonial Indigenous populations, no one doubts that a rapid demographic decline occurred in the sixteenth and seventeenth centuries, its timing from region to region depending on when conquest and colonization began. Nearly all the population areas of the Americas were reduced by 90 percent following the onset of colonizing projects, decreasing the targeted Indigenous populations of the Americas from a one hundred million to ten million. Commonly referred to as the most extreme demographic disaster—framed as natural—in human history, it was rarely called genocide until the rise of Indigenous movements in the mid-twentieth century forged new questions.US scholar Benjamin Keen acknowledges that historians “accept uncritically a fatalistic ‘epidemic plus lack of acquired immunity’ explanation for the shrinkage of Indian populations, without sufficient attention to the socioeconomic factors . . . which predisposed the natives to succumb to even slight infections.”xiiOther scholars agree. Geographer William M. Denevan, while not ignoring the existence of widespread epidemic diseases, has emphasized the role of warfare, which reinforced the lethal impact of disease. There were military engagements directly between European and Indigenous nations, but many more saw European powers pitting one Indigenous nation against another or factions within nations, with European allies aiding one or both sides, as was the case in the colonization of the peoples of Ireland, Africa and Asia, and was also a factor in the Holocaust. Other killers cited by Denevan are overwork in mines, frequent outright butchery, malnutrition and starvation resulting from the breakdown of Indigenous trade networks, subsistence food production and loss of land, loss of will to live or reproduce (and thus suicide, abortion, and infanticide), and deportation and enslavement.xiii Anthropologist Henry Dobyns has pointed to the interruption of Indigenous peoples’ trade networks. When colonizing powers seized Indigenous trade routes, the ensuing acute shortages, including food products, weakened populations and forced them into dependency on the colonizers, with European manufactured goods replacing Indigenous ones. Dobyns has estimated that all Indigenous groups suffered serious food shortages one year in four. In these circumstances, the introduction and promotion of alcohol proved addictive and deadly, adding to the breakdown of social order and responsibility.xiv These realities render the myth of “lack of immunity,” including to alcohol, pernicious.Historian Woodrow Wilson Borah focused on the broader arena of European colonization, which also brought severely reduced populations in the Pacific Islands, Australia, Western Central America, and West Africa.xv Sherburne Cook—associated with Borah in the revisionist Berkeley School, as it was called—studied the attempted destruction of the California Indians. Cook estimated 2,245 deaths among peoples in Northern California—the Wintu, Maidu, Miwak, Omo, Wappo, and Yokuts nations—in late eighteenth-century armed conflicts with the Spanish while some 5,000 died from disease and another 4,000 were relocated to missions. Among the same people in the second half of the nineteenth century, US armed forces killed 4,000, and disease killed another 6,000. Between 1852 and 1867, US citizens kidnapped 4,000 Indian children from these groups in California. Disruption of Indigenous social structures under these conditions and dire economic necessity forced many of the women into prostitution in goldfield camps, further wrecking what vestiges of family life remained in these matriarchal societies.Historians and others who deny genocide emphasize population attrition by disease, weakening Indigenous peoples ability to resist. In doing so they refuse to accept that the colonization of America was genocidal by plan, not simply the tragic fate of populations lacking immunity to disease. If disease could have done the job, it is not clear why the United States found it necessary to carry out unrelenting wars against Indigenous communities in order to gain every inch of land they took from them—along with the prior period of British colonization, nearly three hundred years of eliminationist warfare.In the case of the Jewish Holocaust, no one denies that more Jews died of starvation, overwork, and disease under Nazi incarceration than died in gas ovens or murdered by other means, yet the acts of creating and maintaining the conditions that led to those deaths clearly constitute genocide. And no one recites the terminal narrative associated with Native Americans, or Armenians, or Bosnian.Not all of the acts iterated in the genocide convention are required to exist to constitute genocide; any one of them suffices. In cases of United States genocidal policies and actions, each of the five requirements can be seen.First, Killing members of the group: The genocide convention does not specify that large numbers of people must be killed in order to constitute genocide, rather that members of the group are killed because they are members of the group. Assessing a situation in terms of preventing genocide, this kind of killing is a marker for intervention.Second, Causing serious bodily or mental harm to members of the group: such as starvation, the control of food supply and withholding food as punishment or as reward for compliance, for instance, in signing confiscatory treaties. As military historian John Grenier points out in his First Way of War:For the first 200 years of our military heritage, then, Americans depended on arts of war that contemporary professional soldiers supposedly abhorred: razing and destroying enemy villages and fields; killing enemy women and children; raiding settlements for captives; intimidating and brutalizing enemy noncombatants; and assassinating enemy leaders. . . . In the frontier wars between 1607 and 1814, Americans forged two elements—unlimited war and irregular war—into their first way of war.xviiGrenier argues that not only did this way of war continue throughout the 19th century in wars against the Indigenous nations, but continued in the 20th century and currently in counterinsurgent wars against peoples in Latin America, the Caribbean and Pacific, Southeast Asia, Middle and Western Asia and Africa.Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part: Forced removal of all the Indigenous nations east of the Mississippi to Indian Territory during the Jackson administration was a calculated policy intent on destroying those peoples ties to their original lands, as well as declaring Native people who did not remove to no longer be Muskogee, Sauk, Kickapoo, Choctaw, destroying the existence of up to half of each nation removed. Mandatory boarding schools, Allotment and Termination—all official government policies--also fall under this category of the crime of genocide. The forced removal and four year incarceration of the Navajo people resulted in the death of half their population.Imposing measures intended to prevent births within the group: Famously, during the Termination Era, the US government administrated Indian Health Service made the top medical priority the sterilization of Indigenous women. In 1974, an independent study by one the few Native American physicians, Dr. Connie Pinkerton-Uri, Choctaw/Cherokee, found that one in four Native women had been sterilized without her consent. Pnkerton-Uri’s research indicated that the Indian Health Service had “singled out full-blooded Indian women for sterilization procedures.” At first denied by the Indian Health Service, two years later, a study by the U.S. General Accounting Office found that 4 of the 12 Indian Health Service regions sterilized 3,406 Native women without their permission between 1973 and 1976. The GAO found that 36 women under age 21 had been forcibly sterilized during this period despite a court-ordered moratorium on sterilizations of women younger than 21.Forcibly transferring children of the group to another group: Various governmental entities, mostly municipalities, counties, and states, routinely removed Native children from their families and put them up for adoption. In the Native resistance movements of the 1960s and 1970s, the demand to put a stop to the practice was codified in the Indian Child Welfare Act of 1978. However, the burden of enforcing the legislation lay with Tribal Government, but the legislation provided no financial resources for Native governments to establish infrastructure to retrieve children from the adoption industry, in which Indian babies were high in demand. Despite these barriers to enforcement, the worst abuses had been curbed over the following three decades. But, on June 25, 2013, the U.S. Supreme Court, in a 5-4 ruling drafted by Justice Samuel Alito, used provisions of the Indian Child Welfare Act (ICWA) to say that a child, widely known as Baby Veronica, did not have to live with her biological Cherokee father. The high court’s decision paved the way for Matt and Melanie Capobianco, the adoptive parents, to ask the South Carolina Courts to have the child returned to them. The court gutted the purpose and intent of the Indian Child Welfare Act, missing the concept behind the ICWA, the protection of cultural resource and treasure that are Native children; it’s not about protecting so-called traditional or nuclear families. It’s about recognizing the prevalence of extended families and culture.xviiiSo, why does the Genocide Convention matter? Native nations are still here and still vulnerable to genocidal policy. This isn’t just history that predates the 1948 Genocide Convention. But, the history is important and needs to be widely aired, included in public school texts and public service announcements. The Doctrine of Discovery is still law of the land. From the mid-fifteenth century to the mid-twentieth century, most of the non-European world was colonized under the Doctrine of Discovery, one of the first principles of international law Christian European monarchies promulgated to legitimize investigating, mapping, and claiming lands belonging to peoples outside Europe. It originated in a papal bull issued in 1455 that permitted the Portuguese monarchy to seize West Africa. Following Columbus’s infamous exploratory voyage in 1492, sponsored by the king and queen of the infant Spanish state, another papal bull extended similar permission to Spain. Disputes between the Portuguese and Spanish monarchies led to the papal-initiated Treaty of Tordesillas (1494), which, besides dividing the globe equally between the two Iberian empires, clarified that only non-Christian lands fell under the discovery doctrine.xixThis doctrine on which all European states relied thus originated with the arbitrary and unilateral establishment of the Iberian monarchies’ exclusive rights under Christian canon law to colonize foreign peoples, and this right was later seized by other European monarchical colonizing projects. The French Republic used this legalistic instrument for its nineteenth- and twentieth-century settler colonialist projects, as did the newly independent United States when it continued the colonization of North America begun by the British.In 1792, not long after the US founding, Secretary of State Thomas Jefferson claimed that the Doctrine of Discovery developed by European states was international law applicable to the new US government as well. In 1823 the US Supreme Court issued its decision inJohnson v. McIntosh. Writing for the majority, Chief Justice John Marshall held that the Doctrine of Discovery had been an established principle of European law and of English law in effect in Britain’s North American colonies and was also the law of the United States. The Court defined the exclusive property rights that a European country acquired by dint of discovery: “Discovery gave title to the government, by whose subjects, or by whose authority, it was made, against all other European governments, which title might be consummated by possession.” Therefore, European and Euro-American “discoverers” had gained real-property rights in the lands of Indigenous peoples by merely planting a flag. Indigenous rights were, in the Court’s words, “in no instance, entirely disregarded; but were necessarily, to a considerable extent, impaired.” The court further held that Indigenous “rights to complete sovereignty, as independent nations, were necessarily diminished.” Indigenous people could continue to live on the land, but title resided with the discovering power, the United States. The decision concluded that Native nations were “domestic, dependent nations.”The Doctrine of Discovery is so taken for granted that it is rarely mentioned in historical or legal texts published in the Americas. The UN Permanent Forum on Indigenous Peoples, which meets annually for two weeks, devoted its entire 2012 session to the doctrine.xx But few US citizens are aware of the precarity of the situation of Indigenous Peoples in the United States._______________i Patrick Wolfe, “Settler Colonialism and the Elimination of the Native,” Journal of Genocide Research 8, vol. 4 (December 2006), 387.ii Gary Clayton Anderson, Ethnic Cleansing and the Indian: The Crime that Should Haunt America. (Norman: University of Oklahoma Press, 2014.), 4.iii “Convention on the Prevention and Punishment of the Crime of Genocide, Paris, 9 December 1948,” Audiovisual Library of International Law, http://untreaty.un.org/cod/avl/ha/cppcg/cppcg.html (accessed December 6, 2012). See also Josef L. Kunz, “The United Nations Convention on Genocide,” American Journal of International Law 43, no. 4 (October 1949) 738–46.iv April 17, 1873, quoted in John F. Marszalek, Sherman: A Soldier’s Passion for Order(New York: Free Press, 1992), 379.v See Testimony of Pat McLaughlin, Chairman of the Standing Rock Sioux government, Fort Yates, North Dakota (May 8, 1976), at hearings of the American Indian Policy Review Commission, established by Congress in the Act of January 3, 1975.vi See: Kenneth R. Philp, John Collier’s Crusade for Indian Reform, 1920-1954.vii King quoted in Roxanne Dunbar-Ortiz, The Great Sioux Nation: Sitting in Judgment on America (Lincoln: University of Nebraska Press, 2013), 156.viii For a lucid discussion of neocolonialism in relation to American Indians and the reservation system, see Joseph Jorgensen, The Sun Dance Religion: Power for the Powerless (Chicago: University of Chicago Press, 1977), 89–146.ix There is continuous migration from reservations to cities and border towns and back to the reservations, so that half the Indian population at any time is away from the reservation. Generally, however, relocation is not permanent and resembles migratory labor more than permanent relocation. This conclusion is based on my personal observations and on unpublished studies of the Indigenous populations in the San Francisco Bay Area and Los Angeles.x Walter R. Echo-Hawk, In the Courts of the Conqueror (Golden, CO: Fulcrum, 2010), 77–78.xi Colin G. Calloway, review of Julian Granberry, The Americas That Might Have Been: Native American Social Systems through Time (Tuscaloosa: University of Alabama Press, 2005), Ethnohistory 54, no. 1 (Winter 2007), 196.xii Benjamin Keen, “The White Legend Revisited,” Hispanic American Historical Review 51 (1971): 353.xiii Denevan, “The Pristine Myth,” 4–5.xiv Henry F. Dobyns, Their Number Become Thinned: Native American Population Dynamics in Eastern North America (Knoxville: University of Tennessee Press in cooperation with the Newberry Library, 1983), 2. See also Dobyns, Native American Historical Demography, and Dobyns, “Estimating Aboriginal American Population: An Appraisal of Techniques with a New Hemispheric Estimate,” Current Anthropology 7 (1966), 295–416, and “Reply,” 440–44.xv Woodrow Wilson Borah, “America as Model: The Demographic Impact of European Expansion upon the Non-European World,” in Actas y Morías XXXV Congreso Internacional de Americanistas, México 1962,3 vols. (Mexico City: Editorial Libros de México, 1964), 381.xvii John Grenier, The First Way of War: American War Making on the Frontier, 1607–1814 (New York: Cambridge University Press, 2005), 5, 10.xviii http://indiancountrytodaymedianetwork.com/2013/06/25/supreme-court-thwarts-icwa-intent-baby-veronica-case-150103xix Robert J. Miller, “The International Law of Colonialism: A Comparative Analysis,” in “Symposium of International Law in Indigenous Affairs: The Doctrine of Discovery, the United Nations, and the Organization of Americans States,” special issue, Lewis and Clark Law Review 15, no. 4 (Winter 2011), 847–922. See also Vine Deloria Jr., Of Utmost Good Faith (San Francisco: Straight Arrow Books, 1971), 6–39; Steven T. Newcomb, Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery (Golden, CO: Fulcrum, 2008).xx Eleventh Session, United Nations Permanent Forum on Indigenous Issues, http://social.un.org/index/IndigenousPeoples/UNPFIISessions/Eleventh.aspx (accessed October 3, 2013).

What is the history of Google Maps?

Acquisitions-Google Maps first started as a C++ program designed by two Danish brothers Lars and Jens Eilstrup Rasmussen at the Sydney-based company Where 2 Technologies. It was first designed to be separately downloaded by users, but the company later pitched the idea for a purely Web-based product to Google management, changing the method of distribution. In October 2004, the company was acquired by GoogleInc. where it transformed into the web application Google Maps. In the same month, Google acquired Keyhole, a geospatial data visualization company, (with controversial investment from the CIA), whose marquee application suite, Earth Viewer, emerged as the highly successful Google Earth application in 2005 while other aspects of its core technology were integrated into Google Maps. In September 2004 Google acquired Zip-dash, a company that provided real-time traffic analysis2005-The application was first announced on the Google Blog on February 8, 2005, and was located at Google. It originally only supported users of Internet Explorer and Mozilla web browsers, but support for Opera and Safariwas added on February 25, 2005, but currently[when?] Opera is removed from the system requirements list. It was in beta for six months before becoming part of Google Local on October 6, 2005.In April 2005, Google created Google Ride Finder using Google Maps. In June 2005, Google released the Google Maps API. In July 2005, Google began Google Maps and Google Local services for Japan, including road maps. On July 22, 2005, Google released "Hybrid View". Together with this change, the satellite image data was converted fromplate carrée to Mercator projection, which makes for a less distorted image in the temperate climes latitudes. In July 2005, in honor of the thirty-sixth anniversary of the Apollo Moon landing, Google Moon was launched. In September 2005, in the aftermath of Hurricane Katrina, Google Maps quickly updated its satellite imagery of New Orleans to allow users to view the extent of the flooding in various parts of that city.2006-From January 2006, Google Maps featured road maps for the United States, Puerto Rico, Canada, the United Kingdom, Japan, and certain cities in the Republic of Ireland. Coverage of the area around Turin was added in time for the 2006 Winter Olympics. On January 23, 2006, Google Maps was updated to use the same satellite image database as Google Earth. On March 12, 2006, Google Mars was launched, which features a draggable map and satellite imagery of the planet Mars. In April 2006, Google Local was merged into the main Google Maps site. On April 3, 2006, version 2 of the Maps API was released.On June 11, 2006, Google added geocoding capabilities to the API, satisfying the most developer-requested feature for this service. On June 14, 2006, Google Maps for Enterprise was officially launched.As a commercial service, it features intranet and advertisement-free implementations. Also in June, textured 3d building models were added into Google Earth.In July 2006 Google started including Google Maps business listings in the form of Local One Boxes in the main Google search results.In December 2006 Google integrated a feature called Plus Box into the main search results. On December 19 Google added a feature that lets one add multiple destinations to their driving directions. Beginning in February 2007, buildings and subway stops are displayed in Google Maps "map view" for parts of New York City, Washington, D.C., London, San Francisco, and some other cities2007-On January 29, 2007 Local Universal results were upgraded and more data included in the main Google results page. On February 28, 2007, Google Traffic info was officially launched to automatically include real-time traffic flow conditions to the maps of 30 major cities of the United States.On March 8, 2007, the Local Business Center was upgraded. On May 16, 2007 Google rolled out Universal search results, including more Map information on the main Google results page. On May 18, 2007 Google added neighbourhood search capabilities.On May 29, 2007, Google driving directions support was added to the Google Maps API.On May 29, 2007, Street View was added, giving a ground-level 360-degree view of streets in some major cities in United States.On June 19, 2007, reviews were allowed to be added directly to businesses on Google Maps.On June 28, 2007, draggable driving directions were introduced. On July 31, 2007, support for the hCard microformat was announced. Unfortunately, the implementation is broken. On August 21, 2007, Google announced a simple way to embed Google Maps into other websites. On September 13, 2007, 54 new countries were added to Google Maps in Latin America and Asia.On October 3, 2007, Google Transit was integrated into Google Maps making public transportation routing possible on Google Maps. On October 27, 2007, Google Maps started mapping the geoweb and showing the results in Google Maps. On October 27, 2007, Google Maps added a searchable interface for coupons in the business listings.On November 27, 2007, "Terrain" view showing basic topographic features was added. The button for "Hybrid" view was removed, and replaced with a "Show labels" checkbox under the "Satellite" button to switch between "Hybrid" and "Satellite" views.2008-On January 22, 2008, Google expanded the Local One box from three business listings to ten. On February 20, 2008, Google Maps allowed searches to be refined by User Rating and neighbourhood.On March 18, 2008, Google allowed end users to edit business listings and add new places. On March 19, 2008, Google added unlimited category options in the Local Business Center. On April 2, 2008, Google added contour lines to the Terrain view. In April 2008, a button to view recent Saved Locations was added to the right of the search field. In May 2008, a "More" button was added alongside the "Map", "Satellite", and "Terrain" buttons, permitting access to geographically related photos on Panoramio and articles on Wikipedia. On May 15, 2008, Google Maps was ported to Flash and Action Script 3 as a foundation for richer internet applications.On July 22, 2008, walking directions were added.On August 4, 2008, Street View launched in Japan and Australia.On August 5, 2008, the user interface was redesignedOn August 29, 2008, Google signed a deal under which GeoEye would supply them with imagery from a satellite, and introduced the Map Maker tool, which allows any user to improve the map data seen by all. On September 19, 2008, a reverse business lookup feature was added. On September 26, 2008, information for the New York CityMetropolitan Transit Authority was added. On October 7, 2008, GeoEye-1 took its first image, a bird's-eye view of Kutztown University in Pennsylvania. On October 26, 2008, reverse geocoding was added to the Maps API. On November 11, 2008, Street View in Spain, Italy, and France was introduced.On November 23, 2008, AIR support for the Maps API for Flash was added.On November 14, 2008, a new user interface for Street View was introduced.On November 28, 2008, maps, local business information, and local trends for China were introduced. On December 9, 2008, 2x Street View coverage was introduced.2009-On Mar 19, 2009 Street View was launched in the United Kingdom and the Netherlands. In May, 2009, a new Google Maps logo was introduced. In early October 2009, Google replaced Tele Atlas as their primary supplier of geospatial data in the US version of Maps and use their own data. In October 2009, the railroads were redone, featuring a slightly new look and updated, removing older lines.Also in the same month, maps in several areas were changed to include paper streets and other odd roads that don't exist, as well as lot lines showing up on the map interface.2010-On February 11, 2010, Google Maps Labs was added. On March 11, 2010, Street View in Hong Kong and Macau were launched. On May 25, 2010, public transportation routing for Denmark was added by integrating with Rejseplanen.dk.As of December 2010 Internet Explorer 7.0+, Firefox 3.6+, Safari 3.1+, and Google Chrome are supported.2011-On April 8, 2011 Google announced that it would begin charging for API usage by commercial sites over a limit.They also introduced a premium licensed service.On April 19, 2011, Map Maker was added to US Google Maps, allowing any viewer to edit and add changes to Google Maps. This provides Google with local map updates almost in real time instead waiting for digital map data companies to release more infrequent updates.2012-On January 31, 2012, Google, due to offering its Maps for free, was found guilty of abusing the dominant position of its Google Maps application and ordered by a court to pay a fine and damages to Bottin Cartographes, a French mapping company.On May 30, 2012, Google Places was replaced by Google+ Local, which now integrates directly with the Google+ service to allow users to post photos and reviews of locations directly to its page on the service. Additionally, Google+ Local and Maps also now feature detailed reviews and ratings from Zagat, which was acquired by Google in September 2011.In June 2012, Google started mapping Britain's rivers and canals in partnership with the Canal and River Trust. The company has stated that it will update the program during the year to allow users to plan trips which include locks, bridges and towpaths along the 2,000 miles of river paths in the UK.It was announced on October 11 that Google updated 250,000 miles of roads in the US.In December 2012, the Google Maps application was separately made available in the App Store, after Apple removed it from its default installation of the mobile operating system versioniOS 6 . In the face of numerous complaints about the newly released Apple Maps application, Apple CEOTim Cook was forced to make an apology and recommend other similar applications.2013-On January 29, 2013, Google Maps was updated to include a map of North Korea.On March 27, 2013, Google launched Google Maps Engine Lite, a simplified version of its commercial Maps Engine product which is meant to eventually replace the My Maps feature.On April 23, 2013, Street View was launched in Hungary and Lesotho, expanding the coverage of Google Maps' 360-degree mapping imagery to fifty countries. During the same time period, Google also completed the "largest single update of Street View imagery" ever, with photos of over 350,000 miles (560,000 km) of road across fourteen countries.As of May 3, 2013, Google Maps recognizes Palestine as a country, instead of redirecting to the Palestinian territories.Google announced on its Google Maps blog on May 15, 2013 that a new upgraded version of Google Maps is available for use by those registered Google users who request an invitation. The new Google Maps can create a customized map that is specific to the behavior of each user, revealing highlights that are based on the information that is entered, and providing useful local information such as restaurants. A new feature is a carousel that gathers all Google Maps imagery in one location and contains an Earth view that directly integrates the 3D experience from Google Earth into the new maps. The new version is also more closely connected to Google+ and the local businesses that are displayed are based on each user's Google+ network. Advertisements in the new Google Maps have been redesigned and short sections of advertisements are placed directly onto the map itself, alongside the business name.In August 2013, Google Maps removed the Wikipedia Layer, which provided links to Wikipedia content about locations shown in Google Maps using Wikipedia geocodes.2014-On March 21, 2014, Google rolled out a new Google Maps interface, although it is not the default interface as of December 2014.On April 5, 2014, Street View was launched in Cook Islands, expanding the coverage of Google Maps' 360-degree mapping imagery to 58 countries. During the same time period, Google also completed the "largest single update of Street View imagery ever" with photos of over 370,000 miles (600,000 km) of roadways.On April 12, 2014, Google Maps was updated to reflect the 2014 Crimean crisis. Crimea is shown as the Republic of Crimea in Russia and as the Autonomous Republic of Crimea in Ukraine. All other versions show a dotted disputed border.2015- To be continued.... :p

If Americans illegally immigrated to Mexico en masse, how would Mexicans respond?

Basically, nothing. It already happens in most of Mexico beach resort towns, without anyone even noticing or caring, this happens because Mexico is very welcoming of Americans in general, if in doubt, you can ask the 28.5 yes, TWENTY EIGHT AND A HALF MILLION US Tourists that travel to Mexico every year.​AmericanThe largest number of Americans outside the United States live in Mexico. According to Mexico 2010 Census, there are 738,103 Americans living in the Mexican Republic,[1] while the US Embassy in Mexico City has at times given an estimate closer to 1 million (the disparity is due to non-permanent residents, notably the "snowbirds") . Mostly, people who come from the USA are students, retirees, religious workers (missionaries, pastors, etc.), Mexican-Americans, and spouses of Mexican citizens. A few are professors who come employed by Mexican companies to teach English, other English teachers, and corporate employees and executives.While significant numbers live in Mexico year round, it is probable that a majority of these residents do not stay the whole year. Retirees may live half a year in the U.S. to keep retiree benefits. Those called "snowbirds" come in fall and leave in spring. The American community in Mexico is found throughout the country, but there are significant concentrations of U.S. citizens in all the north of Mexico, especially inTijuana, Mexicali, Los Cabos, San Carlos, Mazatlán,Saltillo, Monterrey and Nuevo Laredo. Also in the central parts of the country such as San Miguel de Allende, Ajijic, Chapala, Mexico City and Cuernavaca, and along the Pacific coast, most especially in the greater Puerto Vallarta area. In the past few years, a growing American community has developed inMérida, Yucatán.ArgentineOver the centuries, Mexico has received immigrants from Europe, the Americas (e.g., the United States, Colombia, Guatemala, Argentina, Honduras, Cuba, Brazil and Canada), and sometimes from Asia. Today, millions of their descendants still live in Mexico and can be found working in different industries.Mexico is a country of emigration, immigration, refuge, transit, and return migration. According to the 2010 National Census, there are 961,121 immigrants registered with the government as living in Mexico, the majority of whom are US citizens.[1] This is almost double the 492,617 foreign-born residents counted in the 2000 Census.[1] According to theintercensal estimate conducted in 2015, the foreign-born population was 1,007,063.[2] Unofficial estimates put the total number of foreigners in Mexico closer to four million.[3]Prior to May 2011, Mexico's immigration flows were regulated by the highly restrictive 1974 General Law of Population. However, on May 24, President Felipe Calderón signed into law a new and much more liberal Migration Law.[4] The Mexican Senate and subsequently the House had unanimously approved the migration bill that led to this new law on February 24 and April 29, respectively. Some of the most significant principles of this new law deal with the rights of migrants. The new law guarantees that foreigners and Mexican nationals will receive equal treatment under Mexican law. Under this principle all immigrants, regardless of status are granted the right to access education and health services. Mechanisms aimed at promoting family unity are now in place. Moreover, before the government takes action (e.g. deportation) with respect to migrant children and other vulnerable individuals (women, seniors, the handicapped and victims of crime) their specific needs must be prioritized and adequate services must be provided. Migrants are also granted judicial rights that they previously lacked, such as the right to due process. The law also calls for establishing a Center for Trust Evaluation and Control which will be charged with the task of training and certifying immigration personnel in hopes of curtailing corrupt practices. All Institute of Migration officials are to meet the same standards as the rest of the country's security agencies. Government officials found to be in violation of this law are now subject to penalties including fines and prison sentences.With the Mexican government’s intent to control migration flows and attract foreigners who can contribute to economic development, the new migration law simplifies foreigners’ entrance and residence requirements. It replaces the two large immigration categories—immigrant and nonimmigrant—with the categories of “visitor” and “temporary resident”, while keeping the status of “permanent resident”. In the General Law of Population the two categories incorporate over 30 different types of foreigners—i.e. distinguished visitor, religious minister, etc.—each with its own stipulations and requirements to qualify for entry and stay. Under the new law the requirements are simplified, basically differentiating those foreigners who are allowed to work and those who are not. The law also expedites the permanent resident application process for retirees and other foreigners. For granting permanent residency, the law proposes using a point system based on factors such as level of education, employment experience, and scientific and technological knowledge.[5]According to Article 81 of the Law and Article 70 of the regulations to the law—published on 28 September 2012— immigration officials are the only ones that can conduct immigration procedures although the Federal Police may assist but only under the request and guidance of the Institute of Migration. Verification procedures cannot be conducted in migrant shelters run by civil society organizations or by individuals that engage in providing humanitarian assistance to immigrants.Undocumented immigration has been a problem for Mexico, especially since the 1970s. Although the number of deportations is declining with 61,034 registered cases in 2011, the Mexican government documented over 200,000 unauthorized border crossings in 2004 and 2005.[6] In 2011, 93% of undocumented immigrants in Mexico came from three countries -Guatemala, Honduras and El Salvador- however, there is an increasing amount of immigrants from Asia and Africa.[7]History of immigration policy​Japanese immigrant workers at the mine of Cananea, Sonora in the 1910s. The Japanese, unlike other Asian immigrants, came from a politically strong nation and were seen as industrious, so they were exempt from the discriminatory immigration policies.Overview of Mexican immigration policy in regards to ethnicity or nationality:1823 - Permanent settlement and naturalization is restricted to Catholics[8] (see also General Colonization Law)1860 - Catholic favoritism ends with the establishment of freedom of religion[8]1909 - First comprehensive immigration law rejects racial discrimination (enacted under the Porfirianregime, but ignored by the governments that followed the Mexican Revolution)[8]1917 - Shorter naturalization times for Latin Americans[8]1921 - Confidential circular, followed by an accord between China and Mexico, restricts Chinese immigration[8]1923 - Confidential circular excludes Indians[8](these confidential circulars were kept secretive in order to avoid diplomatic problems, such as with the British Empire or the United States)1924 - Confidential circular excludes blacks[8] (in practice, it excluded working class Afro-Latin Americans, but not elites)1926 - Confidential circular excludes gypsies[8]1926 - Exclusion of those who "constitute a danger of physical degeneration for our race"[8] (see alsoBlanqueamiento and national policy)1927 - Exclusion of Palestinians, Arabs, Syrians,Lebanese, Armenians and Turks[8]1929 - Confidential circular excludes Poles andRussians[8]1931 - Confidential circular excludes Hungarians[8]1933 - Exclusion or restrictions of blacks, Malays, Indians, the 'yellow race' (East Asians, except Japanese), Soviets, gypsies, Poles, Lithuanians,Czechs, Slovacks, Syrians, Lebanese, Palestinians, Armenians, Arabs and Turks.[8]1934 - Exclusion or restrictions extended to Aboriginals, Latvians, Bulgerians, Romanians, Persians, Yugoslavs, Greeks, Albanians, Afghans, Ethiopians, Algerians, Egyptians, Moroccans andJews.[8]1937 - Quotas establishes unlimited immigration from the Americas and Spain; 5,000 annual slots for each of thirteen Western European nationalities and the Japanese; and 100 slots for nationals of each other country of the world.[8]1939 - Shorter naturalization times for Spaniards[8]1947 - Law rejects racial discrimination, but promotes a preference for "assimilable" foreigners[8]1974 - Law eliminates assimilability as a gauge for admission[8]1993 - Shorter naturalization times for Portuguese[8]2015 Temporary Migrant Regularization ProgramThe Programa Temporal de Regularización Migratoria(PTRM) published on 12 January 2015 in the Diario Oficial de la Federación, is directed at those foreigners who have made their permanent residence in Mexico but due to 'diverse circumstances' did not regularize their stay in the country and find themselves turning to 'third parties' to perform various procedures, including finding employment.[9]The program is aimed at foreign nationals who entered the country before 9 November 2012.[9]Foreigners wishing to live and be part of the national life of Mexico, will receive through the PTRM the status of 'temporary resident' by an immigration document that is valid for four years.[9] The temporary program will run from 13 January to 18 December 2015.[9]In accordance with the provisions of Articles: 1, 2, 10, 18, 77, 126 and 133 of the Ley de Migración; 1 and 143 of the Reglamento de la Ley de Migración, any foreign national wishing to regularize their immigration status within Mexican territory, under the PTRM will complete the payment of fees for the following:I. Proof of payment for receiving and examining the application of the procedure... ... MXN 1124.00 (USD77.14 as of 12 January 2015)II. For the issuance of the certificate giving them the status of temporary stay for four years ...... MXN 7914.00 (USD 514.17)Through Article 16 of the Ley Federal de Derechos, foreign national are exempt them from payment if it can be proven that they earn a wage at or belowminimum wage.[9] During the period that the PTRM is in effect, no fine is applied (as is the practice otherwise).[9]Main article: Argentine MexicanArgentine immigration to Mexico started in small waves during the 1970s, when they started escaping dictatorship and war in Argentina.Currently, the Argentine community is one of the largest in Mexico, with about 13,000 documented residents living in Mexico. However, extra-official estimates range the number from 40,000 to 150,000[10][11]In Quintana Roo, the number of Argentines doubled between 2011 and 2015, and now make a total of 10,000, making up the largest number of foreigners in the state[12]Central American​Transient migrants from Central America making their way to the U.S.-Mexico border. These migrants use a rail network known as La Bestia to traverse Mexican territory.The largest recent immigrant flows to Mexico are from Central America, with a total of 66,868 immigrants from Guatemala, Honduras, Belize, El Salvador, Costa Rica, Panama and Nicaragua living in Mexico in 2010.[13]Recently, Mexico has also become a transit route for Central Americans and others (Africans, Asians, and East Europeans) into the United States. 2014 was the first year since records began when more non-Mexicans than Mexicans were apprehended trying to enter the United States illegally through the U.S.-Mexico border.[14] Non-Mexicans (vast majority of whom are Central American) were up from about 68,000 in 2007 to 257,000 in 2014; Mexicans dropped from 809,000 to 229,000 during the same period.[14]In 2014, Mexico began to more heavily crackdown on these transient migrants.[15] According to Mexican officials, the Plan Frontera Sur (Southern Border Plan) is designed to retake control of the historically porous southern border and protect migrants fromtransnational crime groups.[15] However the measures have been widely attributed to pressure from the United States, who does not want a repeat of 2014, when a surge of tens of thousands of women and children clogged up American immigration courts and resulted in a severe lack of space in detention centers at the US-Mexico border.[15]ColombianIt is estimated that a total of 73,000 Colombians reside in Mexico.[16]CubanCuban immigration to Mexico has been on the rise in recent years. A large number of them use Mexico as a route to the U.S., and Mexico has been deporting a large number of Cubans who attempt to. About 63,000 Cubans live in Mexico[17]European​Immigrant registration form of a Jewish Lithuanian woman that emigrated to Mexico in 1934. The restrictions applied to Eastern Europeans did not completely eliminate migration of affected groups.Although Mexico never received massive European immigration after its independence, over 1 million Europeans immigrated to Spanish America during the colonial period, which relative to the population of the time, could be said to have been massive European immigration. Although they were in their majority from Spain, other Europeans immigrated illegally. They migrated to Mexico for the most part, and to a lesser extent, Peru. They were called "inmigrantes clandestinos", of which 100,000 were Spanish.[citation needed]Towards the end of the Porfiriato, there were an estimated 100,000 to 200,000 foreigners in the country.[18] The three largest groups were the Spanish, Americans and Chinese.From 1911 to 1931, 226,000 immigrants arrived in Mexico,[19] the majority of which were from Europe.BritishThere are many Mexicans of English, Welsh andScottish descent. According to Mexico's Migration Institute in 2009 there were 3,761 British expatriates living in Mexico.[20]Cornish culture still survives in local architecture and food in the state of Hidalgo. The Scottish and Welsh have also made their mark in Mexico, especially in the states of Hidalgo, Jalisco, Aguascalientes, andVeracruz. British immigrants formed the first footballteams in Mexico in the late 19th century. NorthernSpaniards of Celtic ancestry like the Asturians,Galicians, and Cantabrians, have also left an imprint in Mexican culture and their languages formed many distinct accents in various regions in Mexico, especially in the central and northern states.FrenchMexico received immigration from France in waves in the 19th and 20th centuries. According to the 2010 census, there were 7,163 French nationals living in Mexico. According to the French consulate general, there are 30,000 French citizens in Mexico as of 2015.[21]The French language is often taught and studied in secondary public education and in universities throughout the country. French may also be heard occasionally in the state of Veracruz in the cities ofJicaltepec, San Rafael, Mentideros, and Los Altos, where the architecture and food is also very French. These immigrants came from Haute-Saônedépartement in France, especially from Champlitteand Bourgogne.Another French group were the "Barcelonettes" from the Alpes-de-Haute-Provence département, who migrated specifically to Mexico to find jobs and work in merchandising and are well known in Mexico City,Puebla, Veracruz and Yucatán.An important French village in Mexico is Santa Rosalía, Baja California Sur, where the French culture/architecture are still found. Other French cultural traits are in a number of regional cultures such as the states of Jalisco and Sinaloa.The national folk music mariachi is thought to have been named after the French word for "marriage" when the music developed in wedding parties held by French landowning families. It is the legacy of settlers brought in during the Napoleonic-era French occupation is found in Guadalajara, Jalisco. TheSecond Mexican Empire, created another trend of refuge for French settlers.For the Emperor Maximilian I of Mexico from the Habsburg dynasty brought with him French, Austrian, Italian and Belgian troops, and after the fall of the Second Empire, most scattered through the area of the Empire. The descendants of these soldiers can be found in the state of Jalisco in the region calledLos Altos de Jalisco and in many towns around this region and in Michoacán in cities like Coalcomán,Aguililla, Zamora, and Cotija.These refugees intermixed with the Austrians,Galicians, Basques, Cantabrians, Italians, and Mexicans in those areas of Michoacán and Jalisco, as well as neighboring states.During World War II, tens of thousands of French expatriates from Mexico participated in the Free French Forces and the French Resistance, including Mexican-born Lieutenant Rene Luis Campeon of French parentage, was thought to be the first in command to enter Paris during the Liberation of Paris from the retreating Nazis in August 1944.Other Francophone peoples include those fromBelgium such as the Walloons and Franco-Swissfrom Switzerland. The Belgians, started by the veteran Ch. Loomans, tried to establish a Belgian colony in the state of Chihuahua called Nueva Bélgica, and hundreds of Belgian settlers established it, but many moved to the capital of the state and other towns around the area, where the Walloon and French could be heard.The Occitan language can be heard in the state ofGuanajuato, it is also known as Langue D'oc is a language originally spoken in Southern France. Also to note is the city Guanajuato has a sizable French expatriate community.GermanyThe Plautdietsch language, is spoken by descendants of German and Dutch Mennonite immigrants in the states of Chihuahua and Durango. Other German communities are in Nuevo León, Puebla, Mexico City,Sinaloa and Chiapas, and the Yucatán Peninsula. The largest German school outside of Germany is in Mexico City (Alexander von Humboldt school). These represent the large German populations where they still try to preserve the German culture (evident in its popular regional polka-like music types, conjunto andnorteño) and language. Other strong German communities lie in Coahuila (notably theMennonites), Chiapas (Tapachula) and other parts of Nuevo León (esp. the Monterrey area has a large German minority), Tamaulipas (the Rio Grande Valley in connections to German American culture andMexican American or Tejano influences), Puebla (Nuevo Necaxa) where the German culture and language have been preserved to different extents. According to the 2010 census, there were 6,214 Germans living in Mexico.[1] As of 2012, about 20,000 Germans reside in Mexico.[22]Of special interest is the settlement Villa Carlota: that was the name under which two German farming settlements, in the villages of Santa Elena and Pustunich in Yucatán, were founded during theSecond Mexican Empire (1864–1867).[23] Villa Carlota attracted a total of 443 German-speaking immigrants, most of them were farmers and artisans who emigrated with their families: the majority came from Prussia and many among them were Protestants.[24] Although in general these immigrants were well received by the hosting society, and the Imperial government honored to the extent of its capabilities the contract it offered to these farmers, the colonies collapsed in 1867.[25] After the disintegration of Villa Carlota as such, some families migrated to other parts of the peninsular, into the United States and back to Germany. Many stayed in Yucatán, where we can find descendents of these pioneers with last names such as Worbis, Dietrich and Sols, among others.[26]Included in the ethnic German immigration to Mexico are from Austria, Switzerland and the French region of Alsace which was part of France since 1919, as well those from Bavaria and High German regions of Germany.[citation needed]. There are about 2,000,000 Mexicans with some partial German ancestry, without counting the ones with total German ancestry, making Mexico 3rd country with the largest German community in Latin America, behind Braziland Argentina.[27]IrishThere is also an Irish-Mexican population in Hidalgo and the northern states. According to INM, in 2009 there were 289 Irish expatriates living in Mexico.[28]Many Mexican Irish communities existed in Mexican Texas until the revolution. Many Irish then sided with Catholic Mexico against Protestant pro-US elements. The Batallón de San Patricio, a battalion of U.S. troops who deserted and fought alongside the Mexican Army against the United States in theMexican–American War (1846–48). In some cases, Irish immigrants or Americans left from California (the Irish Confederate army of Fort Yuma, Arizona during the U.S. Civil War (1861–65). Álvaro Obregón (O'Brien) was president of Mexico during 1920-24 and Ciudad Obregón and its airport are named in his honor. Actor Anthony Quinn is another famous Mexican of Irish descent. There are also monuments in Mexico City paying tribute to those Irish who fought for Mexico in the 19th century.ITALIANThere has not been a huge influx of Italians to Mexico, as there has been to other countries in America such as Argentina, Brazil, and the United States. However, there was an important number of arrivals from northern Italy and Veneto in the late 19th century who are today well assimilated in Mexican society. The exact number of Italian descendants is not known, but it is estimated that there around 85,000 Italian Mexicans in the eight original communities. As of 2012, 20,000 Italians reside in Mexico[22]RussianAccording to INM in 2009 1,396 Russians are living documented in Mexico.[20] According to the Russian embassy, 25,000 reside in Mexico.[29] Most leftRussia during its communist regime (Soviet Union), taking advantage of the Mexican law allowing migrants from communist countries refuge if they touch Mexican soil, and the ability to become legal residents of Mexico.[citation needed] The Molokans were a small early 20th century immigrant group to Valle de Guadalupe, Baja California.SpanishStatue in Veracruz, Veracruzcommemorating the Spanish immigrants that arrived as a result of the Spanish Civil War.Spaniards make up the largest group of Europeans in Mexico. Most of them arrived during the colonial period but others have since then immigrated, especially during the Spanish Civil War (1936–39) and the Francisco Franco regime (1939–75).The first Spaniards who arrived in Mexico, were soldiers and sailors of Extremadura, Andalucia andLa Mancha who discovered the Yucatán Peninsula, the shores of the Gulf of Mexico and then made the conquest of what they call the New Spain. Among the soldiers sent by the Spanish crown to the colonial territory were Muslims converts from Córdoba andGranada. At the end of the 16th century, both common and aristocrat people migrated to Mexico and disseminated by its territory.Most recent immigrants came during the Spanish Civil War. Some of the migrants returned to Spain after the civil war, but some of them remained in Mexico. According to the 2010 census, there were 18,873 Spaniards living in Mexico.[1]Due to the 2008 Financial Crisis and the resulting economic decline and high unemployment in Spain, many Spaniards have been emigrating to Mexico to seek new opportunities.[30] For example, during the last quarter of 2012, a number of 7,630 work permits were granted to Spaniards.[31]The article on Basque Mexicans covers the large segment of Spaniards and some French immigrants of the Basque ethnic group.Other EuropeanEditSmall waves of immigrants from Poland, Ukraine and other Eastern European countries (Bulgaria, Hungary,Romania etc.), arrived during the Cold War.Immigrants came to a lesser amount from Belgium, the Netherlands, Switzerland, Cyprus, Greece (SeeGreek Mexican), Albania, Croatia, Serbia, Czech Republic, Montenegro, Denmark, Norway, Sweden,Finland, Slovakia, Slovenia the island country of Maltaand the Portuguese from Portugal and Cape Verde.ArabEditMain article: Arab MexicanEthnologue reports that 400,000 Mexicans speak Arabic.[32]The Arab Mexican population consists of Lebanese,Syrians and Palestinians, whose families arrived in Mexico after the fall of the Ottoman Empire in World War I. The majority of them are Christian but some are Muslims.Business tycoon and billionaire Carlos Slim Helú is the best-known Mexican of this immigrant group, as he is currently ranked by Forbes as the richest man in the world. His parents, Maronite Christians, immigrated to Mexico from Lebanon.Other West AsianEditOther members of the Middle Eastern community in Mexico include Armenians, smaller numbers ofPersians from Iran, and Turks from Turkey.East, South and Southeast AsianEditMain article: Asian Mexican​​Monument in Merida, Yucatancommemorating 100 years of Korean immigration.Mexico has seen immigration from different parts of Asia throughout its history. The first known Asians arrived during the Colonial era as slaves, labourers and adventurers from the Philippines, southern Chinaand India. Smaller amounts of immigrants came from Korea, Ceylon (now Sri Lanka), Indonesia, Cambodia, Japan and the Malay peninsula. This group of immigrants were collectively described as "Chino" meaning Chinese despite coming from many diverse origins.[33][34][35] During the early 20th century, a significant amount of Asians, primarily Chinese and Korean, were imported as labourers. These immigrants were known as Henequen andChinetescos and were heavily concentrated in agricultural plantations in the Pacific states (e.g.Sinaloa) and the Yucatán Peninsula.A more recent wave (late 20th and early 21st century) of Korean immigrants have arrived as merchants and skilled labourers.[36] Modern immigrants can be found in large cities (especially Mexico City and Monterrey), while Korean descendants are most numerous in the coastal regions like Baja California,Sonora, Guerrero, Veracruz, Campeche, Yucatán andQuintana Roo. According to INM, in 2009 there were 5,518 South Koreans and 481 North Koreans living in México[28] There is an estimated 40,000 descendents of Korean henequen workers.The story of Chinese immigration to Mexico extends from the late 19th century to the 1930s. By the 1920s, there was a significant population of Chinese nationals, with Mexican wives and Chinese-Mexican children. Most of these were deported in the 1930s to the United States and China with a number being repatriated in the late 1930s and in 1960. Smaller groups returned from the 1930s to the 1980s. The two main Chinese-Mexican communities are in Mexicali and Mexico City but few are of pure Chinese blood.[37]The city of Mexicali in Baja California has the largestChinese population in Mexico and the largestChinatown called La Chinesca. The culture and language from the mainly Cantonese and Mandarin-speaking peoples are evident in the food, architecture, and everyday life in Mexico City. The Chinese entered the nation in the 19th century to build railroads, and many xenophobic acts were taken against them because Mexico preferred European immigrants. According to the 2010 Census there are 6,655 Chinese immigrants living in Mexico.[1]Other Asian communities in Mexico are the Japanese, followed by Indians and Pakistanis, and there are Filipinos from the Philippines when the country was under Spanish colonial (1540's-1898) and U.S. American territorial rule (1899–1946). These ethnic groups arrived in the northern states of Mexico as contract farm laborers in the 20th century. And a small Vietnamese community that has close connections with the Vietnamese Americancommunity in the United States. The majority of Asian Mexicans live in urban areas or along the US-Mexican border.The Japanese community is also important in Mexico, and they reside mainly in Mexico City,Morelia, San Luis Potosí, Puebla, Guadalajara, andAguascalientes, and the immigrant colony in the state of Chiapas known as Colonia Enomoto. TheJapanese language is important in their cultural life in Mexico and many institutions for nikkei exist and those wishing to learn the language and their ways of life can attend these lyceums. According to INM, in 2009 there were 4,485 Japanese immigrants residing in Mexico.[20]There are approximately 200,000 (0.2%) Mexican people who can partly claim Filipino ancestry stemming from colonial times. The Philippines had a connection to Mexico through Spain, as it was administrated from New Spain for over 300 years. According to INM, in 2009 there were 823 immigrants from the Philippines residing in Mexico.[20]Numbers of people by nationality in MexicoEditMost foreigners in Mexico counted in the Census come from the United States or other Hispanophonecountries, with smaller numbers from Europe, East Asia, and the non-Hispanophone Americas. Their numbers have been rising as the country's economy develops, but still comprise less than 1% of the population.PlaceCountry2010200019901​​United States738,103343,591194,6192​​Guatemala35,32223,59746,0053​​Spain18,87321,02424,7834​​Colombia13,9226,4654,6355​​Argentina13,6966,2154,9646​​Cuba12,1085,5375,2177​​Honduras10,9913,7221,9978​​Venezuela10,0632,8231,5339​​El Salvador8,0886,6472,97910​​Canada7,9435,7683,01111​​France7,1635,7234,19512​​China6,6552,1001,16113​​Germany6,2145,5954,49914​​Peru5,8863,7491,63315​​Chile5,2673,8482,50116​​Italy4,9643,9042,39717​​Brazil4,5322,3201,29318​​South Korea3,9602,0791,16119​​Nicaragua3,5722,5221,521Other countries43,79937,12632,487TOTAL961,121492,617340,246Source: INEGI (2000),[38] CONAPO (1990)[39][40] and INEGI (2010)[41]

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